CIPO- RFM Santa Maria Yucuhiti,
Bartolome G. Perez Espana, Modesta And Lopez Lopez

Introduction

We attended the four factories in where one said that as organizacion is one, because this organizacion is called CIPO-RFM, in which the towns are organized to work together, to have or to take the same idea, that people are united.
We arrived at this organizacion towards the aim to help all us. For us it was a very util and very good thing because it embosoms many things to us. The mere truth we do not know that it is the CIPO-RFM and being within organizacion we already knew that in this organizacion is in where the indigenouss join and platican on their rights and their freedom like Indians. And it is for that reason we demanded the government. We have gone in some marches in Oaxaca. Work costs to us but it is good for knowing like following the future with exposition. In the first place we are poor without money. We have earth but it does not produce. Secondly we have many necessities by lack of resources. We have not obtained our objective: Individual necessities and necessities of the whole town.

The Magonista song

In this picture a group of magonistas indigenouss sings the song. Magonista means a group of people who estan in agreement with the idea of the Ricardo citizen Flores Magon. This senor was a journalist. It did periodic “regeneracion”, an opposition newspaper. Ricardo Flores Magon nacio 16 of September of 1873 in San Antonio Eloxochitlan Teotitlan de Camino, Oaxaca and murio the 20 of November of 1922, bleeding a sentence of 20 years to write a demonstrate against World War I in the penitentiary federal of Fort Leavenworth Kansas, the United States.
The idea of Ricardo Flores Magon was in favor of the indigenouss poor men and in against the government. It knew to defend to the poor farmers requesting freedom for the indigenouss. It is a manifesto that did.

In this picture a group of magonistas indigenouss sings the song. Magonista means a group of people who estan in agreement with the idea of the Ricardo citizen Flores Magon. This senor was a journalist. It did periodic “regeneracion”, an opposition newspaper. Ricardo Flores Magon nacio 16 of September of 1873 in San Antonio Eloxochitlan Teotitlan de Camino, Oaxaca and murio the 20 of November of 1922, bleeding a sentence of 20 years to write a demonstrate against World War I in the penitentiary federal of Fort Leavenworth Kansas, the United States.
The idea of Ricardo Flores Magon was in favor of the indigenouss poor men and in against the government. It knew to defend to the poor farmers requesting freedom for the indigenouss. It is a manifesto that did.

 

Playing the globe and pin...

In this dinamica that we played it means the government and the towns indigenouss.Es when the town or the indigenouss poor men requests its freedom and the government does not listen to them:

The women defendian their globes so that the pins did not burst it so fast and asi followed with the game until breaking globes and the person who gave the factory made questions to the assistants and Since made explanations on the dinamica.
When it gave the explanation said that the globe represents the indigenouss and the pin represents the government. And when the indigenouss need or request something of the government they deny in helping the indigenouss poor men. Segun they, who the indigenouss are invisible, you have neither voice nor votes, because they are not worth anything for the government. And for that reason he is that we fought together to demand to the government our freedom. That he recognizes that we are alive beings, who the government knows that we existed who call Indians to us. Because the government this with the rich ones and rejects the poor men.

CIPO- RFM Juquila Vijanos, work group
Formacion to integrate itself to the CIPO

1.Platicas to integrate itself to the CIPO
In the platicas the necessity is discussed to organize itself to be able to face the problems and necessities. 2 or 3 platicas are carried out. From ahi the four factories of formacion come.

2. The factories (two examples)
1. The necessity to organize itself
In the first factory it is spoken about Which it is the CIPO? The CIPO is one organizacion social pacifica of fight and not of government.

Since goes to a dinamica that is called the game to him of globes. First a group with globes forms and the other group weapon with pins. The first group represents the town. The second represents the government.

In this first game every one defends its globe and fast they end up roaring to the globe. The second game is organized better, so that all defend their globes and it is not facil so that the group that represents the government roars globes.
Of this concientiza form to the people who are due to organize themselves to be able to face our problems, since single it is dificil that the government listens to us.

2. àrbol of the hope
The second factory is spoken of our necessities and also a dinamica is made: Arbol of the hope.
Papers become and they are hung in arbol, where it represents that all we raised our necessities in ours organizacion.