what the sferics said to Mondaugen
Roy Gordon
royg at semantic.com
Fri Jul 26 02:11:45 CDT 1996
> Cf. Quine's battle with 'intention', and
> his frightening ontological claim, 'to be is to be the object of a bound
> variable' (or something like that).
I think this above is very susceptible to misinterpretation, if not misleading.
Quine's views, at least in the article this phrase is taken from, are anything
but linguistic-centric (and why it's 'frightening' I must admit, escapes my
admittedly mundane mind).
I quote from Quine's "On What There Is":
I have argued that the sort of ontology we adopt can be
consequential--notably in connection with mathematics,
although this is only an example. Now how are we to
adjudicate among rival ontologies? Certainly the answer is
not provided by the semantical formula "To be is to be the value
of a variable"; this formula serves rather, conversely, in
testing the conformity of a given remark or doctrine to a prior
ontological standard. We look to bound variables in connection
with ontology not in order to know what there is, but in order
to know what a given remark or doctrine, ours or someone else's,
*says* there is; and this much is properly a problem involving
language. But what there is is another question.
:
:
It is no wonder, then, that ontological controversy should
tend into controversy over language. But we must not jump
to the conclusion that what there is depends on words. Trans-
latability of a question into semantical terms is no indication
that the question is linguistic. To see Naples is to bear a
name which, when prefixed to the words, 'sees Naples', yields
a true sentence; still there is nothing linguistic about
seeing Naples.
Review of Metaphysics (1948)
I think much more interesting about Quine is his net theory as (first?) espoused
in "Two Dogmas of Empiricism", and how, in defending his call to extensional
logic he uses non-extensional phrases (e.g., 'must be', etc.). This was pointed
out in detail in two devastating, in my opinion anyway, articles, one
co-authored by Chomsky and Israel Scheffler and one by Richard
Cartwright--articles that Quine never, to my knowledge, responded.
-- roy
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