Derrida 4 dummies
MASCARO at humnet.ucla.edu
MASCARO at humnet.ucla.edu
Tue May 27 18:06:32 CDT 1997
Those people who flamed you were morons, Tom. It's much more simpatico here at
pynchon-l. *-}
Sorry I don't have the specific cite; I'll post it tomorrow, but see D's early article (late
60s?) called I think, "Structure, Sign and Play*. The talk that got the deconstructuve ball
rolling, It lays out his basic idea, which was a reaction to structualist dominance in lit and
social sciences throughout mid-centruy, that structuralists were themselves falling victim
to the tyranny of the very notion of structural thought.
Risking outraged cries of *but that's not it at all* from certain quarters, I offer tentatively
this very general understanding: Derrida sez when we think structurally, like in binary
opposites (e,g, black/white, up/down. boy/girl) we always value one term over the other.
When semioticians consider the basic structural paradigm of signs, namely, sign =
signifier + signified, D. sez we give too much power to the signified (i.e. the concept) and
not enough to the signifier (i.e. the material outward form of the sign). This is, I think,
the basis of logocentrism, and a Bad Thing. We forget that all signifieds must be perceived
through a form, a signifier. There is no pure *concept* without a body. Since all of the
concepts in language ultimately refer to entire constellations of potential signifiers, the
attempt to *fix* meaning univocally only occurs by the agency of an outside or external
power, force, Authority, rather than to any inherent *essence* or *presence* in the
concept. . Somehow we think we avoid this trap when we *speak* as opposed to when
we write, but the *presence* of speech is equally an illusion, according to Derrida. That's
why *writing* (in an extended sense of any form of inscribing: graphic, oral, even
conceptual) is considered as being logically prior to *speaking* in his philosophy (in
contrast to *common sense* notions of the relationship of speech to writing).
Rather than note the Derridean classics,
there's a slender book by Derrida called LIMITED, INC (nice title) where he and Ordinary
Language philosopher John Searle (in absentia) slug it out. I think it's accessible, and
enjoyable (actually quite funny in places).
A little more difficult to get through but very illuminating, is Barbara Johnson's
discussion of the Derrida/Lacan contretemps over Poe's **Purloined Letter* in Johnson's
book THE CRITICAL DIFFERENCE.
johnny duncecap
*****************************************
Tom S. writes:
>What's needed is a "Derrida for Dummies" so that those of us not in
>the mainstream of academic criticism might get a grasp. A few years
>ago in rec.arts.books I made the very foolish request that someone
>encapsulate the premise of decon & got flamed for weeks thereafter
>on the basis that unless I was willing to devote my life to the study,
>I would never understand a summary ...
>
>
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