Archons? (was Re: Prosthetics Fetish...)
Lorentzen / Nicklaus
lorentzen-nicklaus at t-online.de
Wed Dec 8 13:46:47 CST 1999
RICHARD schrieb:
> anyhow, could someone please briefly explain what *Archons* are
Briefly: Major Demons. Since the different Gnostic sects show a wide range of
cosmologies, it's difficult to give a detailed coherent definition. You may
take a look at the original sources [- James M. Robinson (ed.): The Nag
Hammadi Library in English. Revised Edition. San Francisco 1988: Harper]. Here
comes a passage from Giovanni Filoramo's brilliant study [- A History of
Gnosticism. Cambridge/Oxford 1992: Blackwell Paperback. Here pp. 92f.], that
gives an outtake of a cosmological myth :
"The mother of all the demons, Onorthocrasi, sits in the middle of them; she
has no defined limit and is mingled with all of them. She is truly matter,
which here has acquired demonic traits. She nourishes the four chief demons:
Efememphi, who belongs to pleasure; Iocho, who belongs to greed; Nenentophni,
who belongs to pain; Blaomen, who belongs to fear. The special mother of these
latter is Estensisonch-Epiptoe. And from each of these demons originate the
various passions that unceasingly rend the human body. Ennoia, the Thought of
their Truth, is 'the head of the material soul'.
The demonization of the body could not be more radical or total. In the
particular microcosm that man represents, the error and the horror of the
formation of the macrocosm are repeated. A hierarchy of demons, servile and
ready, is continually at work in everyone's body, transformed into a
remorseless inferno in miniature. Far from being a passive, secondary element
vis-à-vis the spiritual, the demonic represents an active power, charged with
negative energy. Over and above the cosmos, humanity has become the true place
where the battle is fought, decisive for every individual, between the forces
of good and evil.
Thus, there is a varied account, if not various accounts, of the formation of
Adam's body. He lies prostrate on the ground, incapable of standing up
straight. It is now time to animate him. In Gen. 2:7 the Gnostic exegesis
finds material for a rich, diversified interpretation that conforms with the
presuppositions about the generation of the Demiurge.
According to the APOCRYPHON OF JOHN, when the Mother decided to take
possession of what she had given to the First Archon, she sent him five
luminaries to advise him, if he wanted Adam's body to rise, to breathe part of
his spirit upon the progrenitor's face. In this way, however, the Mother's
power passed from Ialdabaoth to Adam's body. The First Man thus became the
instrument with which the Mother (and through her the celestial kingdom)
succeeds in tricking the Demiurge. Adam can now rise, shining with light. The
Archon Powers realize that they have a made a mistake: they have crreated a
being superior to them. Their countermove is to relegate Adam again to the
lower regions to be imprisoned in the material body."
Pneumatically yours, KFL
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