V. (Ch 3) Impersonations and Dreams
Lorentzen / Nicklaus
lorentzen-nicklaus at t-online.de
Fri Dec 8 03:20:53 CST 2000
Paul Mackin schrieb:
> Please excuse a poor nonreader of Eddins from treading into waters he knows
> not of, but is anyone saying that late Pynchon believes himself to be in
> possession of esoteric knowledge acquired through divine revelation of some
> sort??
>
> Well, no, of course not.
wait a moment! jbor's observation that spiritual themes play a less important
role in pynchon's first two books than they do in the later ones is certainly
a right one. interesting in this context is the obvious switch to chinese
semantics in both, vineland and m&d, where gr stays with kabbalah (- present
in m&d too), astral traveling & tarot. perhaps trp has turned into an american
daoist?! that he, in any case, believes in the value and fruitfulness of
regular spiritual work becomes, imo, obvious in his intro to jim dodge's
"stone junction" from 1997 [!]: " ... stone junctions's allegiance, however,
is to the other kind of magic, the real stuff---long-practiced, all-out,
contrary-to-fact, capital m magic, not as adventitious spectacle, but as
pursued enterprise, in this very world we're stuck within, continuing to give
off readings---analog indications---of being abroad and at work, somewhere out
in it (xiii)". you may disagree, but i cannot recognize the most tiny bit of
irony in this very statement ...
> But what then is gnosticism to him?
well, sloterdijk once defined gnosticism as "the original story of
dissidence". in this sense the religious anarchist thomas pynchon was, is and
will always be a gnostic to me.
kfl
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