"Morality" in *GR*
Doug Millison
millison at online-journalist.com
Wed Jul 12 23:31:10 CDT 2000
Slothrop and Pokler each encounter the Other, yeah, I like rj's
imaginative and poetic interpretation. But while it may ignore it can
hardly erase the judgement the novel renders with regard to Pokler
(and, by extension, to those responsible for the exploitation of
slave labor in the Nazi war effort). Slothrop and Pokler are both
victims of systems, victims of Them, but their actions in the novel,
and the consequences of their actions, are obviously quite different.
Slothrop's fate is ambiguous (he ceases to function as a character in
the novel); Pokler's less so, he continues to exist as a character,
fully aware of the extent of his guilt.
If anything, Slothrop's dance with the girl (hardly a marriage; she
wears her first communion dress; she evaporates 150 pages and many
episodes before Pokler puts his wedding ring on the hand of the
"random woman" in Dora) serves to highlight the Nazi war crimes for
which Pokler will come to realize he is partially responsible. The
girl's doll's hair "belonged to a Russian Jewess" and its burning in
the fire (282) recalls the Nazi fires that consumed so many Jews.
Like the doll, the Dora slaves were reduced to objects to be
manipulated in the creation and production of the rocket, to feed the
furnaces of the war effort.
Comparing Slothrop and Pokler is fruitful. Slothrop's journey of
discovery leads to enigma, fragmentation. Pokler's leads to Dora
where he finally admits what he's known but denied for some time:
"He knew about Nordhausen and the Dora camp: he could see -- the
starved bodies, the eyes of the foreign prisoners [....] He had
known, too, all along, that Ilse was living in a re-education camp
[....] he could finally put the two data together " (428); Pokler
comes to this understanding well before he goes into Dora and,
finally, sees at first-hand the crime he's been a part of -- one of
the crimes that, presumably, will be prosecuted in the War Crimes
Tribunal at Nurnberg we hear about in the Low Frequency Listener
passage. Pokler knows evil when he sees it, he now clearly sees his
own part in it, and, "Later, in the Zone" we are told, his "guilt
will become a sensual thing" (428).
--
d o u g m i l l i s o n <http://www.online-journalist.com>
More information about the Pynchon-l
mailing list