A pig in all this shit
No More Diamonds in the Roughage
lycidas2 at earthlink.net
Thu Sep 28 22:33:38 CDT 2000
Why give diamonds to swine? It's hard to get through my
posts I know, but mostly it the shit that it's percolating
up through and not my subversive prose that is to blame.
Set, the Egyptian Sun-God. disguised as a Boar, kills Osiris
of the ivy, the lover of the Goddess Isis. Apollo the Greek
Sun-God, disguised as a Boar, kills Adonis, or Tammuz, the
Syrian, the lover of the Goddess Aphrodite. Finn Mac Cool,
disguised as a Boar, kills Diamuid, the lover of the Irish
Goddess Grainne (Greine). An unknown God disguised as a boar
kills Tegea and , according to the Nestorian Gannat Busame
('Garden of Delights') Cretan Zeus was similarly killed. It
will soon be October, the month for hunting boar. The fall
of year begins in the month of the Boar, the Beast of Death,
no Capital D needed, for this myth or what some here call
religion.
Now this from The Times:
On the one hand, the author of those fiendishly
complex historical novels Lemprière's
Dictionary and The Pope's Rhinoceros is
heralded as a genius. His labyrinthine sub-plots,
intricate prose, and bizarre sense of humour are
compared to the work of such fantastical
masters as Thomas Pynchon and Umberto Eco.
On the flip-side, other readers find the sheer
sprawl and cleverness of his narratives
exasperating, almost a literary substitute for
Chinese water-torture.
Those horrified by such errant storytelling will
be relieved to hear that his new novel, In the
Shape of a Boar, sees him working with a far
more direct narrative than before - at least in
principle. Broadly speaking, the book retells the
ancient Greek myth of the hunt for the boar of
Kalydon in three distinct sections, which
re-enact the hunt metaphorically in different
timezones and situations. It begins in
pre-Homeric Greece, then jumps between the
final months of the Second World War and
1970s Paris.
But there are still certain things about In the
Shape of a Boar that remain far from simple.
For instance, the footnotes in the first 35 pages.
At first, they appear as modest textual
references to the ancient Greek sources, but
then they slowly encroach into the main text,
ultimately crowding it out almost altogether.
Their impossible intricacy makes them look
ironic at first, akin to the post-modern
tomfoolery of writers like David Foster Wallace.
There once was a God named Lass
whose balls were made of cut glass
as he raped the goddess venus
with his huge golden penis
diamonds shot out of her ass
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