VV(13) - Hereros
David Morris
fqmorris at hotmail.com
Mon Apr 2 13:55:24 CDT 2001
http://www.dolls.50megs.com/
The Herero are a pastoral cattle-breeding people who migrated to Namibia
several centuries ago. According to oral tradition they moved down from the
great lakes of East Africa and later crossed into presend-day Zambia and
southern Angola, arriving at the Kunene River in about 1550. It is believed
that they formerly lived in a country with water and reeds, known as Roruu,
before migrating further south. No one has, however, succeeded in tracing
this African marshland.
After inhabiting Kaokoland for some 200 years, a large number of Herero
migrated further south, leaving the Himba and Tjimba tribes behind, and
reaching the Swakop River valley towards the middle of the 18th century.
During the 19th century they moved eastwards, eventually establishing
themselves in the northern central areas of the country.
Today the Herero number over 100 000. They can be subdivided into the
following groups: The Herero proper, with traditional chiefdoms Maharero
(Okahandja), Zerua (Omaruru) and Kambazembi (Waterberg); the Ndamuranda; the
Tjimba Herero of Kaokoland (Kunene Region); the Mbanderu, who live in the
east of Namibia, especially in the Gobabis district and the reserves of
Epukito, Otjombinde and Aminuis; the Himda; and other smaller factions in
northern Kunene and south-western Angola.
The colonial wars and Herero Uprising of 1904 - 1905 resulted in a drastic
decrease of the Herero population. Under General Lothar von Trotha and his
infamous Vernichtungsbefehl (proclamation of extermination), the most
shameful war atrocity in Namibia's history was commited. By December 1905,
when an armistice was signed between the warring parties, only 16 000
Hereros of an estimated 80 000 were still alive. However, despite the
suppressing of their traditional culture, confiscation of tribal lands and
the restrictions of labour laws, the Herero managed to keep their bonds of
family life, tribal solidarity and national consciousness alive, as is
demonstrated by the annual Herero Festival on Maharero Day in August when
various units of paramilitary organisations parade before their leaders in
full dress through the streets of Okahandja, Gobabis and Omaruru
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