VV(20) - Veronica & Evan
David Morris
fqmorris at hotmail.com
Tue Jul 17 21:44:29 CDT 2001
Veronica has a strong sense of "the notion of wraith or spiritual double"
(199) which is said, maybe, to be "an inherited reservoir of primordial
knowledge which shapes our actions and casual desires." It is through this
strong sense that she is able to transpose Christ onto a long line of
surrogate husbands. It is this perspective which also lets her see the
Father and Son (Godlphin) as doubles and also lets her see herself and the
Son as doubles.
Veronicas surrogate Christ-husbands share with the doctrine of
transubstantiation a literal taking of the metaphor from the mental into the
physical realm. This jump from mental construct to forced physicality is
V.'s means to span the chasm between metaphor and reality. This chasm is
the heart of Fausto's Confessions.
Fausto's Confessions deal largely with his journey as a poet. A large
concern he must confront in the face of war's onslaught is his inherent
escapism identified in the workings of the metaphors of poetry. Imagination
wants to take flight. Survival requires the continual discipline and
exhausting dreary of back-breaking work, with the occasional rush of
near-death. The luxury of imagination is thus banished. Fausto thus
becomes the automaton of war. Fausto's exegesis is that of a Siege, V.'s
stomping ground.
We have in these collective dualities a slippery matrix which a recurring
structural characteristic of Pynchon's dialectics (feel free to elaborate or
disagree. That's the whole point of their slippery nature.):
Hothouse v. Street
The past v. The Future
Abstraction v. Reality
Escapism v. Puritanism
At the end of _V._ a third option (from the twos above) is hinted at in the
aspect of the paraclete, the "comforter," the decidedly feminine aspect of
the Trinity. This paraclete is Valletta, the place where time does not
exist, where future and past, Father and Son, meld into a unity.
Here I run out of gas...
David Morris
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