VLVL2 (9): The Puncutron Machine
Mark Wright AIA
mwaia at yahoo.com
Sat Nov 15 07:40:46 CST 2003
Howdy
Does the Puncutron remind anyone else of the Harrow of K's _In The
Penal Colony_? That marvelous, wicked engine was what first came to
mind as I was reading VL, and I was disappointed when I discovered that
the electrodes don't seem to actually pierce the skin as acupuncture
needles do. (Aww, that's no fun..)
Mark
--- Tim Strzechowski <dedalus204 at comcast.net> wrote:
> 149.14: "[Prairie]'d finally got to meet Takeshi, who'd showed up in
> the dead of night talking a mile a minute and demanding to be put on
> the Puncutron Machine, a device he apparently believed had brought
> him back to life once."
>
>
> Cf. David Poush, "Purring into Transcendence: Pynchon's Puncutron
> Machine." The Vineland Papers (pp. 31 - 45).
>
>
> Also:
>
> Dwight Eddins, and David Porush in "'Purring into Transcendence':
> Pynchon's Puncutron Machine," have pointed to the paradoxical nature
> of Pynchon's texts. Eddins argues
> that "in a coup de grace of reflexivity" _Gravity's Rainbow_ becomes
> a Real Text, like the one that can lead the Hereros back to the Holy
> Center, "a Torah of Orphic
> naturalism, revealing the nature of gnostic evil at the same time
> that it reveals the Way Back to communion with Earth" (150). But
> this reflexivity, as the logic of Pynchon's
> narrative indicates, leads to paradox:
>
> The positing of _Gravity's Rainbow_ as the Real Text
> involves us, of course, in the paradoxical notion of an
> Orphic Word. If preverbal Earth represents in some
> sense a transcendental unity, the mere existence of an
> immanentizing Word--however normative--violates that
> unity. The paradox is, in its most literal sense,
> unresolvable, and is the principal source of the stress
> that cracks the novel into fragments of narrative
> . . . . (151)
>
> Similarly, Porush argues regarding _Vineland_ that "Pynchon often
> makes us feel as if we are caught in a servo-mechanical loop of
> interpretation with the text" (102). Consider this description of the
> Puncutron Machine, for example:
>
> It was clear that electricity in unknown amounts was
> meant to be routed from one of its glittering parts to
> another until it arrived at any or all of a number of
> decorative-looking terminals, "or actually," purred the
> Ninjette Puncutron Technician who would be using it on
> Takeshi, "as we like to call them, electrodes." And
> what, or rather who, was supposed to complete the
> circuit? "Oh, no, "Tekeshi demurred, "I think not!"
> (164)
>
> As Porush concludes, "the machinery of Pynchon's plot aids the reader
> in crossing between worlds, just as the Puncutron aids the reader's
> avatar, Takeshi, in striking a karmic balance" (102). This
> paradoxical reflexivity splits the ecosystem of Pynchon's text only
> to reconstitute it at a more complex and resilient level: that of the
> Orphic god
> reconstituted.
>
> http://www.iath.virginia.edu/pmc/text-only/issue.991/white-2.991
>
>
> And also see:
>
> Joseph Tabbi. "Thomas Pynchon: Schizophrenia and Social Control.
> Papers From the Warwick Conference" (Pynchon Notes 34-35, Spring-Fall
> 1994)
>
> http://www.altx.com/ebr/reviews/rev5/tabbi.htm
>
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