"the veracity of Pynchon's account"
Malignd
malignd at yahoo.com
Fri Oct 22 08:43:32 CDT 2004
<<But the way you paraphrase it isn't the way it has
been said above: "The problem with history is it
pretends to be true.">>
Saying history pretends to be true is saying it isn't
true is saying it's fictitious.
<<"pernicious" -- strange word choice that needs
explanation. It's only pernicious for the official
version of history.>>
Writing history off as fiction, blurring the lines
between history and fiction is pernicious -- harmful;
destructive.
<<<Pynchon wrote a novel. That was his choice and,
one must assume, his goal was to write a good one.>
Why not let him say what he thinks about it instead of
your speculation:>>
My "speculation" is axiomatic, unless one assumes
Pynchon depraved.
<<Paranoia is used in the book as a total increase of
cause and effect. Again, see Lance W. Ozier's "The
Calculus of Transformation" on that, got it only in
German. If the world is explained by a total law of
"cause and effect" it leads to stasis:>>
I've read the book, thanks. I'll just limp along
without Herr Ozier's analysis.
<<The purpose of calling history fiction isn't the
simple reversal that fiction could become the "true
history" -- whoever says this is indeed a fool.>>
One may call history fiction for whatever purpose one
chooses. It remains a fatuous and banal statement.
<< The problem isn't that Pynchon had claimed to have
written "reliable history" -- he never did so. He
claimed to have written fiction.>>
The "problem" has nothing to do with what Pynchon
claimed or didn't. It has to do with what his
readers, many of them on this list, claim.
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