The Wrath of the Intelligent Designer

Joel Katz mittelwerk at hotmail.com
Mon Sep 19 21:42:08 CDT 2005


our own universal laws indicate as much:  something cannot originate from 
nothing, energy can only be transformed.  so there has to have been 
something prior to our universe.  our universe is also only one version of a 
theoretically infinite type.  so rationally i think one has to posit an 
inconceivable force as the source of being.

and beyond that, any supposed relationship to that force, much less a name 
for it, is obscene.  the true starting point for human spirituality is human 
inconsequence and human isolation.




>From: malignd at aol.com
>To: pynchon-l at waste.org
>Subject: Re: The Wrath of the Intelligent Designer
>Date: Mon, 19 Sep 2005 20:14:31 -0400
>
><<clearly, there is design in being>>
>
>You care to explain this?
>
>-----Original Message-----
>From: Joel Katz <mittelwerk at hotmail.com>
>To: pynchon-l at waste.org
>Sent: Mon, 19 Sep 2005 18:17:46 -0400
>Subject: Re: The Wrath of the Intelligent Designer
>
>   "The fifth way is taken from the governance of he world. We see 
>  >>>that things which lack knowledge, such as natural bodies, act for an 
> >>>end, and this is evident from the acting always, or nearly always, in 
> >>>he same way, so as to obtain the best result. Hence it is plain that 
> >>>they achieve this end, not fortuitously, but designedly. 
> 
>  well, the aquinas stuff is cute, and probably a big hit with your 
>ladyfriends at the wine auction, but a little irrelevant since the second 
>law of thermodynamics. and you're out of your mind if you think ID types 
>are off referencing aquinas, as opposed to say, james dobson. 
> 
>  my point remains. the issue is not merely creationism in the schools 
>--but YOUR, and exactly, YOUR type of indulgent coddling of religion in 
>this society. it reminds me of the way liberals praise their destructive, 
>selfish children as "creative"--or again, a liberal's inchoate need to win 
>the approval of people who hate them and always will, who giddily pray for 
>the day when they can baste you in flame. indeed, the tolerance for 
>religion among enlightened, scientific rationalists (like you, pal, and 
>like me) seems to have pathological overtones. some kind of cultural 
>noblesse oblige for the stupid and deceived. which is all fine and dandy -- 
>until they get real, totalitarian power over you. 
> 
>  clearly, there is design in being. that's not the issue. clearly, there 
>is no humanoid god. that is the issue. human-scale cognition and 
>human-scale ethics. ridicule your friends, your neighbors, your wife. let's 
>get with it, people. 
> 
> 
> 
> >From: Paul Mackin <paul.mackin at verizon.net> >To: pynchon-l at waste.org 
> >Subject: Re: The Wrath of the Intelligent Designer 
> >Date: Mon, 19 Sep 2005 16:11:54 -0400 
>>> >On Sep 19, 2005, at 12:22 PM, Joel Katz wrote: 
>>  >>ID is a pile of cigar aficionado/american heritage institute thinktank 
> >>bullshit. it, and the whole cynical movement associated with it, rests 
> >>on the cowlike misunderstandiing of the concept "theory" in our culture, 
> >>and the window it opens for the repudiation of science by people whose 
> >>entire lives, down to the most trifling emotional response, are 
> >>completely equalized, conditioned, and manipulated by science. 
>>  >A scientific theory is one thing, religious belief is another, and never 
> >the twain shall meet, 
> >is the way I see it. 
>> >Are you talking about something more subtle? 
>>> >> 
>  >>so, aquinas can basically suck it. why is he considered so cool, 
>anyway? 
>> >He never even gets mentioned by anyone but me. 
>> >I thought the reason I was bringing him up here would be obvious. 
> >It's to help break up the end run intelligent design theorrists are 
> >trying with the Constitution. Not that any help should really be 
> >needed. Courts repeatedly have found that teaching creationism 
> > in public schools amounts to promoting a religious viewpoint, in 
>  > violation of the Constitution. Now come intelligent-design advocates. 
>  > Hoping to avoid church-state conflicts, they don't discuss the 
>identity 
> > of the designer. 
>> >Well, of course they don't really have to identify the designer. 
> > It's obvious who He is. 
>> >But it's nice to have confirmation from a famous philosopher. 
> >See his statement below. 
>> >TA's the original intelligent design theorist. 
>> >IMHO. 
>>  >>if you take away the importance of god (who does not exist) from his
>>>writing, he's basically a moron. 
>> >Not a moron, just of another time. 
>> >> 
>  >>the real issue in this phony evolution/ID imbroglio is the large 
> >>percentage of scientists who say they believe in god, and who endorse a 
> >>sort of division-of-labor credo between science and belief. 
>> >The issue is, should religion be taught in science class. 
>> >Everything else is a side issue and beyond doing anything about. 
>>  >You can't require a loyalty oath for entry into the scientist union. Who 
> >ever 
> >said people have to be consistent? 
>>>>>  >>that's the crux of the problem, if you ask me. they allow this other 
> >>crap to thrive. the greatest ethical catastrophe on this planet right
>>>now is the belief in god by people who know better. 
>> >That's possible. 
>> >La, di, da . . . . 
>> >P. 
>>>> >> 
> >> 
> >> 
> >>>From: Paul Mackin <paul.mackin at verizon.net> >>>To: pynchon-l at waste.org 
> >>>Subject: Re: The Wrath of the Intelligent Designer 
> >>>Date: Sun, 18 Sep 2005 14:58:04 -0400 
> >>> 
> >>> 
> >>>On Sep 18, 2005, at 10:25 AM, jporter wrote: 
> >>> 
> >>> 
> >>>>There's something almost "V. like" about this latest hybridization 
> >>>>of technology and religion called "Intelligent Design." 
> >>>> 
> >>>> http://www.discovery.org/ 
> >>>> 
>  >>>>I'm not at all sure that this attack on the theory of evolution 
>which 
> >>>>seems to accept almost all of the scientific explanation of how 
>  >>>>the universe has evolved, excepting the transition from the 
>inanimate 
> >>>>to the animate, 
> >>>> 
> >>> 
>  >>>Yes, this does seem to be the case, though isn't it rather odd to 
> >>>restrict "intelligent design" thusly. The inanimate features of the 
> >>>universe are as well-ordered and purposeful as the animate ones. I 
> >>>think the distinction is in large part tactical. The Evangelicals feel 
> >>>it necessary to try to bring conservative Catholics over to their side, 
> >>> and there is no way Rome is ever again going to snooker itself into a 
> >>>radical anti-science position. 
> >>> 
>  >>>Aquinas didn't make any such distinction in his fifth proof (of five) 
> >>>for the existence of God 
>  >>>(in which he sets in opposition the idea of things coming into 
> >>>existence fortuitously (or in modern terms by Evolution) or their
>>>>coming into existence designedly): 
> >>> 
>  >>>"The fifth way is taken from the governance of he world. We see that 
> >>>things which lack knowledge, such as natural bodies, act for an end, 
> >>>and this is evident from the acting always, or nearly always, in he 
> >>>same way, so as to obtain the best result. Hence it is plain that they 
> >>>achieve this end, not fortuitously, but designedly. Now whatever lacks 
> >>>knowledge cannot move toward an end, unless it be directed by some 
> >>>being endowed with knowledge and intelligence, as the arrow is directed 
> >>>by the archer. Therefore some intelligent being exists by whom all 
> >>>natural things are directed to their end: and this being we call God. 
>> >>> 
>  >>>Yes, the Evangelicals want to argue for the existence of God in 
>science >>> class. 
> >>> 
> >>> 
> >>> 
> >>> 
> >>> 
> >>> 
> >>>>doesn't signal a last desperate gasp by the belief 
> >>>>community before the final plunge into Scurvhamism- seduced 
> >>>>over one by one into worship of the clock-like perfection of the 
> >>>>material world. 
> >>>> 
> >>> 
>  >>>Sorry to have interrupted you in mid-sentence but I got hung up on a 
> >>>word. What is scurvhamism? 
> >>> 
> >>> 
> >>>> 
> >>>>The question that looms for me is where do they draw the line 
> >>>>between the designer and the designed? Stencil may have been 
> >>>>able to avail himself of the third person, but he was only framing 
>  >>>>a part of the whole. It's more difficult to be objective when one is 
> >>>>responsible for the whole shebang. 
> >>>> 
> >>>>jody 
> >>>> 
> >>>> 
> >>>> 
> >>> 
> >>> 
> >> 
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