It's not plagiarism (spoilers?)
Ya Sam
takoitov at hotmail.com
Sat Dec 9 06:24:37 CST 2006
http://www.telegraph.co.uk/opinion/main.jhtml?xml=/opinion/2006/12/09/do0905.xml&sSheet=/opinion/2006/12/09/ixopinion.html
"Oddly, though, Pynchon and the question of literary influence have been on
my mind. I recently finished reading his new novel, early sections of which
make much of the more peculiar speculations of Nikola Tesla about
teleportation and time-travel. In Against the Day, Tesla appears as a
character, and his theories are linked to a phenomenon described as
"bilocation" where the same character appears in two places at once. The
same week, I happened to read Christopher Priest's The Prestige (1995), in
which Tesla also appears and whose plot hinges on "bilocation", or something
like it. Whether Pynchon read Priest is a matter of interest rather than
indignation. The two books couldn't be more different.
If you Google "Tesla" alongside "bilocation", you'll find references to
Priest and Pynchon. You'll also stumble on the website for some new-age
hucksters selling "Atlantean Power Crystals" that give "access to the
universal language of the body of light, for bilocation, translation and
multilocation functions", as well as "The Tesla Purple Energy Shield"
("enhances manifesting skills", inter alia).
If only Tesla himself, having made use of his research into the
possibilities of time-travel, were here to arbitrate on the question of who
borrowed what from whom, and whether those crystals represent "hommage" or
"postmodernism" or "fraud". Alas, he can't be. His wilder theories only
worked in fiction. So if a similar phrase or situation or idea turns up in
McEwan and Andrews, or Pynchon and Priest, or Leith and Taylor, pause before
crying plagiarism. Think of it instead as "bilocation"."
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