Anarchy
belimah at neomailbox.net
belimah at neomailbox.net
Sat Dec 23 13:39:50 CST 2006
Le Dec 23, 2006 à 9:24 AM, paul barrett a écrit :
> it is a problem when you try to separate theory and practice. If
> enough people practice a theory in a particular way, does this
> override the original definition, or are they misappropriating a
> term to justify their own actions?
For some practitioners, I would think that it has to override the
original definition - that is, there must be some idea there to
return to, or one's variance from it becomes meaningless (or at least
something to be placed in a different, perhaps new category).
> Was it acceptable? Maybe not. Was it necessary? There it gets
> tricky. Maybe it was. Maybe the only way to remove an oppressor
> *is* to take them out violently. They sure aren't going to listen
> to you if you try to talk.
I think it must be a matter of delineating forms - I wonder if
Pynchon would consider, along with dissent by dynamite, the
organization of unions and strikes as anarchist forms of dissent?
> I'm not really sure what anarchists do. It's been a sticky point
> with me because if they do not in some way act to remove government
> from the world, then all they are is philosophers. Nothing wrong
> with philosophers, I even thought of becoming one, but philosophers
> theorise. They do not act on their theories (other than to try to
> convince others of those theories.)
Those dreamy clouds . . . But you are correct - actions occur in the
street, or perhaps even, as with Benny Profane's passive anarchy(?),
under the Street.
> I really do believe that small communities could live in an
> anarchic system. I know people who will live happily with one
> another, not steal from or cheat one another, and treat one another
> with respect.
They must not be related :-)
Thanks,
Tim
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