ATDDTA (6) 166 - 170 a
robinlandseadel at comcast.net
robinlandseadel at comcast.net
Tue Apr 10 13:05:36 CDT 2007
Tore Rye Andersen:
The many ambiguities of GR can't be resolved
into any ultimate truth, but I'd argue that there
are many local "truths" in the novel; many local stable
patterns that function as some sort of signposts as we
navigate our way through the wilderness of the text.
"Well, we're no longer a low-rent as people remember us here
either Zoyd, in fact since George Lucas and all his crew came and
went there's been a real change of consciousness."
"Yep, I noticed . . . say, you want to draw me a, just a
lady's-sized beer there . . . you know I still haven't even got
around to that picture?"
They were talking about Return of the Jedi (1983), parts of which
had been filmed in the area and in Buster's view changed life there
forever. He put his massive elbows on about the only thing in here
that hadn't been replaced, the original bar, carved back at the turn
of the century from one giant redwood log. "But underneath, we're,
still just country fellas."
"From the looks of your parking lot, the country must be Germany."
Vineland, pg 7
Judging from Tore's comments and the preceeding,
I'd say we're headed for the wastelands just about now:
It was well up into Utah. The country was so red that
the sagebrush appeared to float above it as in a
steropticon view, almost colorless, pale as cloud,
luminous day and night. Out as far as Reef could see,
the desert floor was populated by pillars of rock, worn
over centuries by the unrelenting winds to a kind of
post-godhead, as if once long ago having possessed
limbs that they could move, heads they could tilt and
swivel to watch you ride past, faces so sensitive they
reacted to each change of weather, each act of
preditation around them, however small, these
once-watchful beings, now past face, past gesture,
standing refined at last to simple vertical attendance.
"Don't mean they're not alive, o'course," opined somebody
in a saloon on the way there.
"You think they're alive?"
"Been out there at night?"
"Not if I could help it."
AtD 209
Jeshimon, here we come.
Jeshimon
Meaning: the waste
probably some high waste land to the south of the
Dead Sea (Num. 21:20; 23:28; 1 Sam. 23:19, 24);
or rather not a proper name at all, but simply
"the waste" or "wilderness," the district on which
the plateau of Ziph (q.v.) looks down
http://www.christiananswers.net/dictionary/jeshimon.html
Now let me hear you say: D'oh!
Continuing with her obsession to track Pierce's estate,
Oedipa traveled to a senior citizens home that Pierce
had constructed. The one man who spoke to her was
ninety-one and told her about his grandfather at the
same age. His grandfather had ridden for the Pony
Express. Oedipa asked if he ever fought off marauders
and the old man answered that his grandfather loved
killing Indians and Indians who weren't Indians. These
pretend Indians wore a black feather and rode at night.
To remember their Spanish name, the old man took
out a ring his grandfather had cut off the finger of a
marauder. The ring contained the WASTE symbol.
Oedipa again tracked down Fallopian, telling him of
the marker and the old man's ring. He thought it was
a correlation but one too difficult to decipher.
The next connection came from a philatelist,
Genghis Cohen. . . .
http://www.gradesaver.com/classicnotes/titles/crying/section5.html
I read, much of the night, and go south in the winter.
What are the roots that clutch, what branches grow
Out of this stony rubbish? Son of man,
You cannot say, or guess, for you know only
A heap of broken images, where the sun beats,
And the dead tree gives no shelter, the cricket no relief,
And the dry stone no sound of water. Only
There is shadow under this red rock,
(Come in under the shadow of this red rock),
And I will show you something different from either
Your shadow at morning striding behind you
Or your shadow at evening rising to meet you;
I will show you fear in a handful of dust. . . .
http://eliotswasteland.tripod.com/
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