ATDDTA (6) 182.12-another W.A.S.T.E.D. message
robinlandseadel at comcast.net
robinlandseadel at comcast.net
Thu Apr 12 14:10:22 CDT 2007
Bekah:
182: 12 "Nate...kept wasting Agency money
rattling off one telegram after another."
The telegram is a less esoteric method of
communication than oysters or other methods
in AtD but Nate is a less esoteric animal.
The telegram cost an average of 30 cents
per message in 1900 and $9.95 for 250
words today. Thirty cents in 1900 is about $7.01
today. $9.95 today would be about .43 in 1900.
It's gone up a bit even accounting for inflation
and of course assuming the messages
were of approximately equal length.
(and now I can't find where I found that or
what I started from)
I've got it, let's post the entire paragraph and see where (in my cyclomite
induced haze) we're headed.
Back in Chicago, Nate, in his own paper homeland again,
kept wasting Agency money rattling off one telegram
after another. Figuring nothing had changed, regional
office on the job, all serene. But now there might as well
be hired roughnecks with wire-cutters up on every pole
in the thousand miles between them, for all Nate was
ever going to find out from Lew anymore.
Note "Wasted", note how the message is obviously somehow being corrupted,
clearly alternate routes of communication will ultimately be required in order
for Lew to "Get The Message" and here comes:
It was about then that what Lew came to
regard as his Shameful Habit began.
Cyclomite!
". . . .Being more or less cyclopropane plus dynamite, "
grinned the Doc, mischievously it seemed to Lew, "no
reason we shouldn't call it 'Cyclomite'. . . .
Which, I shall posit, in the realm of AtD contitutes yet another form of weird
communication. The wide, weird world of Hullicinogenics, a theme to be persued
with a great deal of vigour in AtD, make an explosive apperance here. A theme
or meme in the novel that often is used as a mode of communication with forces
unseen. "Mindblowing" is the ovbious metaphor, but what comes in when this sort
of "Illumination", these---shall we be so bold as to call them visions?---enter
the psyche?
Terence McKenna (1946-2000) has been studying
the ontological foundations of Shamanism and the
Ethnopharmacology of spiritual transformation for
the past quarter century. An innovative theoretician
and spellbinding orator, Terence has emerged as
a powerful voice for the psychedelic movement and
the emergent societal tendency he calls The Archaic
Revival. Poetically dispensing enlightened social
criticism and new theories of the fractal dynamics of
time, Terence deobfuscates many aspects of the
visionary lexicon, and then some. As Artist Alex Grey
suggests, "In the twilight of human history, McKenna's
prescription for salvation is just so crazy it might work."
"Hallucinatory states can be induced by a variety of
hallucinogens and diassociative anesthetics, and
by experiences like fasting and other ordeals. But
what makes the tryptamine family of compounds
especially interesting is the intensity of the
hallucinations and the concentration of activity in
the visual cortex. There is an immense vividness
to these interior landscapes, as if information were
being presented three-dimensionally and deployed
fourth-dimensionally, coded as light and as evolving
surfaces. When one confronts these dimensions
one becomes part of a dynamic relationship relating
to the experience while trying to decode what it is
saying. This phenomenon is not new - people have
been talking to gods and demons for far more of
human history than they have not."
http://deoxy.org/mckenna.htm
I find DMT particularly interesting, but also think (as apparently does the
author) that hallucinatory states (in general) open up our consciousness to
other types of vision, that certain messages come through that are blocked by
the construct of consensus reality, and that we're designed to access these
messages.
During a long walk together along the central
California coastal range one day, he said firmly,
"At the very least, we must enlarge the discussion
about psychedelics." It is in response to his
request that I include highly speculative ideas
and my own personal motivations for performing
this research. This approach will satisfy no-one
in every respect. There is intense friction between
what we know intellectually or even intuitively,
and what we experience with the aid of DMT. As
one of our volunteers exclaimed after his first
high dose session, "Wow! I never expected that!"
Or, as Dogen, a thirteenth century Japanese
Buddhist teacher said, "We must always be
disturbed by the truth." Enthusiasts of the
psychedelic drug culture may dislike the
conclusion that DMT has no beneficial effects
in and of itself; rather, the context in which
people take them is at least as important.
Proponents of drug control may condemn
what they read as encouragement to take
psychedelic drugs and a glorification of the
DMT experience. Practitioners and
spokespersons of traditional religions may
reject the suggestion that spiritual states
can be accessed, and mystical information
gained, through drugs. Those who have
undergone "alien abduction," and their
advocates, may interpret as a challenge to
the "reality" of their experiences my
suggestion that DMT is intimately involved
in these events. Opponents and supporters
of abortion rights may find fault with my
proposal that pineal DMT release at 49 days
after conception marks the entrance of the
spirit into the fetus.
http://www.rickstrassman.com/
What Rick Strassman is talking about is the notion (to begin with) that we have
a spirit, that DMT functions as a mediator (or, if you will a step-up transformer)
between the worlds. Anyway, there's plenty more psychedelics and weird
communications to come. For those interested in persuing psychedelic themes on
their own, here's some spell-checked, edited and vaguely coherent resources to
peruse:
http://tinyurl.com/37fxed
http://www.hofmann.org/science/index.html
http://www.holotropic.com/
http://www.freespiritsa.co.za/?q=node/369
http://psychedelics.com/
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