The Southerly Wind

[Glenn Scheper]

> "'Do not imagine,' Lindsay instructed, 'that in coming aboard
> Inconvenience you have escaped into any realm of the counterfactual.

Our journey must be that of the abject, who must uncover taboo truth.

As I say in my web page, oldword.htm:

The experiencer gets a shock from the sudden awareness of a hidden
realm with an internal consistency that makes all authority suspect.
        &
Over many years I have built up a knowledge framework that fits
the very unorthodox experience of this divine, or poetic metanoia.
Thus I can agree as Jesus claimed, the truth is indeed reasonable.
However, such knowledge is wholy unmixable with everyday knowlege.
I only manage to continue to be socially functional by splitting
off such contrary knowledge, and not employing it, nor mentioning
it to anyone in my day-to-day dealings. So I have to admit, also
as Jesus claimed, my kingdom is not of this world.


Now, touching on the quadrants...

> In the O.T.  scriptures the river of life flows from the south side  
> of the temple,and in NT symbolism the south is associated with  
> resurrection, renewal, the coming of light.

> The fourth morning, a cold blast, as out of the demonic north,
> smites him, laden with foul stench. A demon lassoes the soul
> with his evil noose and drags him to the bridge, where Rashnu
> with his balances detects all his wickedness.

> '...and God took a handful of southerly wind, blew his breath
> over it and created the horse...'

> 'Going up is like going north.'

In metaphor, "MORE IS UP".

Let me deal with that first. The bible is replete with merchantile
cities with towers that fall, those that seek advantage going up.
Cf. Tyre, Babylon, Shebna the chief treasurer, who hewed out his
sepulchre on high (Clinton fellated), and that the WTC became the
epochal fiery abyss, literally, without a base to those trapped.


Abject men, especially the metaphysical poets, have solved some
religious symbols, surely consciously, and use them coherently.

I correlate my life to the Book of Revelation, in some conceit
that I might be that one of many Lambs that will fully open it.

The entree to opening it was after four whores (HORSE IS COITUS),
which are the four beasts with six wings (labia) and eyes (holes)
before and behind, even under their wings.

The progression for a lamb candidate (originary wet dream in navel)
is fixed by the relationships, that one of the next stages' coital
partners must be the oral partner to one of the prior stages' two
coital partners. These next are they that "say to" in each of the
letters, and also that "overcome". They need not "know" in the
biblical sense, that very person, but anyone of that category.

When I first started solving this, I recall thinking that the
diretions of the four encounters were each different, but those
details are by now long forgotten. However, the THYATIRA, or the
fourth letter/seal/trumpet stage (if counting from 1 up) provides
the key...

But first, the next relationship of the seven stages must be told:
Ephesus and Sardis represent a female oral - female genital pair.
Smyrna and Philadelphia are a male oral - female genital pair.
Pergamos and Laodicia are a female oral - male genital pair.
(But a female anal - male genital encounter has ~ equivalence.)
Thyatira and Thyatira are a male oral - male genital pair.
(But an autofellator has equivalence; only with reflexivity.)

I say all that to get around to the part about the letter to
Tyatira's "...works... and ...works, and the later greater".

So about 2001, a few months before 9-11, on one of the jewish
festivals, I think I started to post about it here, I went off
to establish a very symbolic encounter with an erotic dancer.

In my weighing all symbols, it became the second encounter of
the fourth letter/seal/trumpet/vial--I have uncertainty which
as they so recapitulate one another, but it counts as eighth,
like Revelation's eighth angel with a censor in (her) hand.

She claimed she could autocunnilick herself, and I set up a
tryst, like the two cherubim over the mercy seat, with her
on the west twin bed, and me on the east twin bed, our feet
touching in the middle. But she lied, couldn't come close.

Anyway, I turned to the North to finish in kneeling position,
and she jumped out of bed to an armchair, legs as far apart
and straight as the horizon, and masturbated herself, ten
horns (fingers) burning (frenzying) and eating her flesh,
inserting three of them into that beast with eleven horns
(counting clitoris) the great mouth devouring three horns,
and having two eyes as a man (perineal urethra).

I didn't finish there with her, which was critical, which
recapitulates my fourth whore, where I also didn't finish.
And that fourth whore was in Germany (north), and on the
second floor (up), and on top (up), not like the others.

To tie these back to the quadrants, my first autofellatio
was after whore four, putting it at the Thyatira quarter.

I later blew myself through the cylinder of a four-cycle
single cylinder engine I was rebuilding, and immediately
receive the meaning of Ez Ch 1, although a perfect match
of its terms was to a later car, a four cylinder engine.

The four cranks of such an engine are disposed upon four
quadrants.... Ehh... You probably think I'm a fifth crank.

Yours truly,
Glenn Scheper
http://home.earthlink.net/~glenn_scheper/
glenn_scheper + at + earthlink.net
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