Pynchon's misdirection
Tore Rye Andersen
torerye at hotmail.com
Fri Jan 26 16:54:30 CST 2007
>From: robinlandseadel@[omitted]
>So Dave reposts "Pynchon's Inferno" by Charles Hollander
>http://www.ottosell.de/pynchon/inferno.htm
>And I read it again, as if for the first time, and come across this:
>His leading us from R. Varo to M.T. Varro is a typical example of Pynchons
>method for burying key information, which I term misdirection. We are given
>a real historical name to check out, Remedios Varo, and upon searching for
>it the name leads us to a cognate, Marcus Terentius Varro, who only happens
>to have written 150 Menippean satires, which is Pynchons method of
>alerting us that he has chosen to use the form of the Menippean satire.
>This misdirection works by virtue of leading us from something in the text
>to something outside the text, from one name to a cognate of that
>name, from a painter to a writer, from Varo to Varro to Menippean satire.
>We shall see more of Pynchons misdirection shortly
I think the misdirection in this quote is Charles Hollander's. Why would a
search for Remedios Varo's name 'lead us' to Marcus Terentius Varro? I know
I am being literal-minded here, but the reference to Varo's painting works
just fine in itself, without adding what seems to me a very dubious
connection to the earlier satirist. If Pynchon had invented the name Varo,
sure, but she's an actual person. It's not the only time Hollander has made
what I consider slightly paranoid readings of Pynchon. His "Pynchon, JFK and
the CIA: Magic Eye Views of The Crying of Lot 49" where he argues that Lot
49 is an "encrypted meditation on the assassination of President John
Fitzgerald Kennedy" seems to me to be a fine example of exactly the kind of
over-interpretation that Lot 49 is a sustained critique of. In that article
Hollander also 'unveils' several allusions that one has to make huge leaps
of the imagination in order to 'discover'. Hollander's readings partake too
much of a "Those Who Know, know"-rhetoric, and they remind me quite a bit of
a passage on pp. 664-65 of GR which parodies just this kind of reading. Look
it up, it's quite fun.
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