ATDDTA: Finland / Tibet connection
bekah
bekah0176 at sbcglobal.net
Sat Jun 9 21:28:19 CDT 2007
"Another major branch of this Central Asian tradition is the Bön-po
religion of Tibet and Tibetan Mysticism in general."
The Sampo: Artifact or Artifice?
One of the uniquely Finnish artifacts is the Sampo, although its
symbology partakes of the universal concept of the Sacred Tree. It is
a cosmological metaphor for the stellar dome centered upon the
Polestar and, at the same time, a kind of Magic Mill capable of
producing wealth. The Sampo is a model of the cosmos directly
springing from the traditions of Siberian mythology, which has many
features in common with Finnish myth: the cosmic axis, shamanic
journeys to the Polestar (the Nail of the North), the Sacred Tree
with three, seven, or nine levels, the shaman's tent with its central
pole and the starry "ciphered cover." The Polestar was the universal
cosmic axis of these circumpolar schemes, but the Sampo is uniquely
Finnish. Surviving through the archaic surges of historical
migrations, relayed from generation to generation by word of mouth
alone, its details transforming in the slow-pass of ages, the Sampo's
conceptual antecedents travelled across the Siberian tundra from
Central Asia thousands of years ago. But in the Finnish legends, its
true nature is shrouded. And yet myth has a way of preserving the
essence of ancient knowledge.
The Theft of the Sampo episode is believed by many scholars to be the
oldest core of Finnish mythology. In its deepest meaning, the Theft
of the Sampo is about the upsetting of the celestial frame, the
removal of the celestial center to another place, and the beginning
of a new World Age. This idea, clearly present in the "Theft of the
Sampo" story presented below, is tantamount to saying that the
Polestar moves. The Polestar does move; a slow wobbling of the
earth's axis in a cycle of 26,000 years is the foundation of the
concept of astrological ages. Each age delineates different chapters
in the development of humanity. Modern astronomy calls this
phenomenon the precession of the equinoxes. This arcane astronomical
fact is at the core of the ancient concept of World Ages. Could this
astronomical knowledge be hidden in the ancient legends of Finland?
Studies detailing connections between Central Asia and the Sampo
metaphor, Finnish culture and language, include Emil Nestor Setälä's
Sammon Arvoitus (The Riddle of the Sampo), (Helsinki, Finland: Otava
Publishing, 1932), Uno Harva's Suomalaisten Muinaisusko (Helsinki,
Finland: Werner Söderström Osakeyhtiö, 1948) and Uno Harva's Sammon
Ryöstö (The Theft of the Sampo) (Helsinki, Finland: Werner Söderström
Osakeyhtiö, 1943). The theories of these prominent Finnish scholars
are summarized by Juha Pentikäinen in english in his Kalevala
Mythology (Bloomington, Indiana: Indiana University Press, 1989).
Other books which discuss ancient knowledge of the precession of the
stellar frame include Hamlet's Mill: An Essay on Myth and the Frame
of Time (Boston, Mass: Gambit, 1969), by Giorgio de Santillana and
Hertha von Dechend and Joseph Campbell's The Inner Reaches of Outer
Space (New York: Harper & Row, 1986). Mircea Eliade (Shamanism,
Princeton University Press, Bollingen Series LXXVI, 1964) and Uno
Harva (Finno-Ugric and Siberian Mythology, Norwood, Massachusetts:
Plimpton Press, 1927) both explore Eurasian shamanistic cosmologies
which clearly resemble the Finnish Sampo concept. Another major
branch of this Central Asian tradition is the Bön-po religion of
Tibet and Tibetan Mysticism in general.
http://edj.net/mc2012/sampo.htm
<http://mst3k.booyaka.com/episodes/info/sampo_artifact_or_artifice.shtml>
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