ATDTDA (5.1) - The Etienne-Louis Malus
Joseph T
brook7 at sover.net
Wed Mar 21 15:27:25 CDT 2007
This is my second time through this section of the book (3rd for some
parts) and I think it is both deliberately more elusive,
fictionalized/mythologized, and non historical than any other section
with the exception of the central asian sub-sands which feed us in a
later chapter, or the time travel U. One word has lodged in my mind
to connect several parts of ATD in particular and make more sense of
Pynchon in general: that word is unearth.
unearth |ˌənˈərθ| |ˈənˌərθ| |ʌnˌəːθ|
verb [ trans. ]
find (something) in the ground by digging.
• discover (something hidden, lost, or kept secret) by investigation
or searching : they have done all they can to unearth the truth.
The miners are unearthing silver and zinc and gold as dynamitic
firepower becomes a kind of religion both for the anarchists and the
mine-owners, vying for ownership of their lives and labors. The
scientist Tesla is unearthing electromagnetic forces. The Traverses
are unearthing the ghost of their father. The Vormance expedition are
variously looking for the perfect iceland spar, a more perfect
control of global energies, transportation routes, and are drawn
magnetically resting place of an unearthly being hidden beneath the
ice. Converging on the scene from beneath the surface of the planet
come the chums of chance. Who have learned nothing from the book of
Genesis but serve as both God and serpent in this story.
The serpent faced creature. One thinks here of Superman, so much more
likely in our actual history to be malign than benign, with his ice
fortress and power crystals. I also thought of Oppenheimer's thoughts
from the Baghavad Gita when viewing the first atomic explosion," now
am I become death destroyer of worlds".
We have unearthed the "radiance of a thousand suns" , and now seem on
the verge of unearthing the earth.
One also thinks of King Kong found in a region the Chums have just
come from, and the Karmic payback represented in Kongs attack on New
York, the revenge of the god of the colonized native peoples. But
it is northerners who are historically the most violent natives and
this unearthing of their Fear/god is a storybook foreshadowing, set
in a frozen white world of green ice and ribbons of colored light.
I also see throughout ATD, particularly in the minds of the powerful
a psycho-mythological unearthing of the ancient and seemingly
hardwired story of a final battle between light and darkness , ( or
good and evil, or just survival of the fittest) . A vision which
seems to change little from Zoroaster to John's apocalypse to the
wars to end wars, to the evil empire to the religion of Jihad to the
war on terror) So often the modern justification for war revolves
around the need to defend oneself from a clearly oppressive and
aggressive state (the military industrial complex must thank God for
the Nazis on a regular basis), but it is impossible to find this
moral clarity with WW1, or today. The Karl Roves and Rush Limbaughs
of the world treat people like moral children who cannot realize
that the demonic other we fear is a part of ourselves, a potential we
all share, the monster we dug up and carried home with us for the
obvious rewards.
The entire story of the Etienne-Louis Malus is fictionalized and
distanced from the more historical world of the Traverses and the
non chums parts of ATD. That distance is hard to bridge unless one
takes these chums sections as ways of connecting the turn of the last
century (and the ideas and myths at play then) with the turn of this
century (and the result of choices made). Right now this makes the
most sense for me of the unavoidable comparison between the
northern creature's attack and the attacks of 9-11.
Maybe we should stop the roller coaster unearthing and take up a
little more earthing.
On Mar 21, 2007, at 11:32 AM, robinlandseadel at comcast.net wrote:
> I was thinking, just the other day, about Love's Body:
>
> "Norman O. Brown is variously considered the
> architect
> of a new view of man, a modern-day shaman, and a
> Pied Piper leading the youth of America astray. His
> more ardent admirers, of whom I am one, judge him
> one of the seminal thinkers who profoundly challenge
> the dominant assumptions of the age. Although he is
> a classicist by training who came late to the
> study of
> Freud and later to mysticism, he has already created
> a revolution in psychological theory."
>
> --Sam Keen, Psychology Today
>
> http://www.ucpress.edu/books/pages/2502.html
>
>
> I read the thing many years ago, and remember little in terms of
> content
> (other than recalling it was pretty freeeeky stuff, man) but absorbing
> instantly the notion of sculpting literary structure out of other
> peoples words.
> Of course, other writers use this mode, like Studs Terkel, but when
> I read
> "Love's Body" the quarter dropped and the jukebox started to play.
>
> Mark Kohut:
> Does anyone think it is Pynchon's way of
> indicating the
> darkness in us, in human nature when it is
> mangled by
> 'the day's" narrownesses.....not allowed to be
> natural?
>
> A kind of Return of the Repressed?.....We sorta
> know that
> Brown's Life Against Death was important to TRP...
> (see stuff on GR)......so, here the Death Wish
> shows itself,
> buried in a remote location, in ATD?
>
> David Casseres:
> I can't help thinking of those many different
> versions
> of "The Mummy's Curse," in which a group of
> scientists,
> against the earnest advice of their guides, take an
> artifact out of its concealment and ship it home for
> their museum. And as soon as they get to New York,
> it breaks out of its confinement and causes havoc.
>
> David Morris
> I agree with your take here. One gets the sense
> that the
> object was buried in a remote location for a
> reason. The
> ultimate "Mummy's Curse" cautionary-ignored tale
> would
> have to be that of Pandora's Box.
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