ATDTDA (8) (219. . . . ) Goetia : Crying/Howling
robinlandseadel at comcast.net
robinlandseadel at comcast.net
Fri May 4 12:50:15 CDT 2007
I'm reading "Do What Thou Wilt, a Life of Aleister Crowley" by Lawrence Sutin,
and ran across this:
Crowley:
To my amazement he came straight to me, looked
into my eyes. and said in penetrating and, as it
seemed, even menacing tones: 'Little brother, you
have been meddling with the Goetia!' (Goetia
means 'howling'; but that is the technical word
employed to cover all the operations of that
Magick which deals with gross, malignant or
unenlighted forces.) I told him, rather timidly,
that I had not been doing anything of the sort.
"In that case,' he returned, 'the Goetia has been
meddling with you.' pg.65
The Goetia:
http://www.esotericarchives.com/solomon/goetia.htm
The 67th spirit in order is called Amduscias, he is
a strong & great duke appearing at first like an
Unicorne, But afterwards at ye Request of ye
Exorcist he standeth [110r] before him in humane
shape causing Trumpets and all manner of
Musicall Instrument to be heard But not seene
also [causing] Trees to bend and Incline according
to ye Exorcist [Exorcist's] will; he giveth Excellent
familiars & ruleth 29 Legions of spirits his seal is
Thus formed and is to be worne as a Lamin &c.
You have to scroll down to get to the 67th sigil, but note the similarity to:
http://www.cafes.net/ditch/crying2.jpg
The "sigil" in COL49 is modernized, simplified, but still recognizably a family
relation to that which spawned the 67th sigil in the Goetia.
This is the "Key of Solomon", here edited by S. Liddell MacGregor Mathers:
http://www.esotericarchives.com/solomon/ksol.htm
You might note the repeated use of horn or trumpet imagery, similar to that used in COL49.
This is a website with many, many rooms, so be careful noting what doors you've
entered and exited, which ones are locked, which ones are unlocked. . . .
This excerpt from the introduction to "Key of Solomon"gives a lot of useful
background detail for some of the characters that we are about to encounter:
INTRODUCTION by Joseph H. Peterson.
The Key of Solomon is the most famous and important of all Grimoires, or
handbooks of Magic. As A.E. Waite has stated (BCM, pg. 58) "At the head of all,
and, within certain limits, the inspiration and the source of all, stands the
Key of Solomon. ... Mr. Mathers' presentation of the Key of Solomon, which is
still in print, though the work of an uncritical hand, must be held to remove
the necessity for entering into a detailed account of the contents of that
curious work. ... The Key of Solomon can scarcely be judged accurately in the
light of its English version, for the translator, preternaturally regarding it
as a highly honourable memorial of lawful magic, has excised as much as possible
the Goëtic portions, on the ground that they are interpolations, which is of course arbitrary."
Mr. Waite's harsh criticism is hardly justified. In fact, Mathers excised very
little. Actually, three of the four significant excisions are operations dealing
with love magic (Colorno, chapters 11-13: The experiment of Love, and how it
should be performed; The experiment or operation of the Apple; Of the operation
of love by her dreams, and how one must practice it. The fourth excision is
chapter 14: Operations and experiments regarding hate and destruction of
enemies.)
It is true that the Mathers edition would not be considered critical by modern
standards of scholarship (but Waite's editions of various esoteric texts leave
far more to be desired than Mathers'). Especially wanting are a proper critical
apparatus, an analysis of the relation between manuscripts, and better
utilization of the Latin and Italian manuscripts. Nevertheless, this edition has
stood the test of time.
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