Flying Towards Grace
robinlandseadel at comcast.net
robinlandseadel at comcast.net
Sun Nov 11 16:45:35 CST 2007
Welcome from Bagdad by the Blog!!!
Monte Davis sez:
. . . . All this was part of the received story of
WWII in British, French, Belgian, some German
(and no doubt Soviet) popular as well as scholarly
history from the 1950s on. If Americans didn't
know it, it wasn't because the FBI, CIA, DoD
and NASA vigilantly burned all those books
and articles at our borders. It was because
we were so busy producing and consuming
*other* versions, the ones that featured the
urgent Cold War present and the shiny space
future rather than some boring old arcana
about German munitions procurement. We
didn't want to hear about WvB as an SS officer,
even pro forma. We were happy to hear
(and to the extent he talked about that time
at all, he was happy to tell us quite truthfully)
that the Gestapo had hassled him based on
accusations that his team was spending too
much time chatting about space, not enough
time heads-down thinking of ways to speed
up A4 production. Mort Sahl's wisecrack in
1960 and Tom Lehrer's song in 1965 weren't
encoded messages about suppressed history;
they were pointing to what was in plain sight.
Bottom line #2, which is really the same bottom line:
Last week I quoted Proverbs for Paranoids #3
("If they can get you asking the wrong questions,
they don't have to worry about answers"). When
it comes to paranoia, OBA has acknowledged
his debt to Orwell. I think #3 directs us not to the
Orwell of _1984_, in which all the history
incongruent with the official version has been
erased. That's easy, in a way -- it's all about Them.
It directs us -- more usefully, I think -- to the
Orwell who wrote "To see what is in front of
one's nose needs a constant struggle." That's
hard -- it's all about us.
And, rilly, rilly, rily I think that's great, and the mirror thing has so much
use as a metaphor in AtD and I'm still paranoid. Of course, and
consequently, my rants are onto the strength of ten, which, as you note,
can be both good and bad. And it frees me up to look for more ways
to abuse commas, and ellipsis. . . .
I read Pynchon's intro to 1984 this morning, looking for 'clews'.
Oba's intro to Orwell's classic contains some of
Pynchon's best non-fiction writing:
In a 1946 article in The Managerial Revolution, an analysis
of the world crisis by the American ex-Trotskyist James
Burnham, Orwell wrote, The huge, invincible, everlasting
slave empire of which Burnham appears to dream will not
be established, or if established, will not endure, because
slavery is no longer a stable basis for human society. In
its hints of restoration and redemption, perhaps The
Principles of Newspeak serves as a way to brighten an
otherwise bleakly pessimistic endingsending us back
out into the streets of our own dystopia whistling a slightly
happier tune than the end of the story by itself would
have warranted.
There is a photograph, taken around 1946 in Islington,
of Orwell with his adopted son, Richard Horatio Blair.
The little boy, who would have been around two at the
time, is beaming, with unguarded delight. Orwell is
holding him gently with both hands, smiling too, pleased,
but not smugly so - it is more complex than that, as if he
has discovered something that might be worth even more
than angerhis head tilted a bit, his eyes with a careful
look that might remind filmgoers of a Robert Duvall
character with a backstory in which he has seen more
than one perhaps would have preferred to. Winston
Smith believed that he had been born in 1944 or 1945...
Richard Blair was born May 14, 1944. It is not difficult to
guess that Orwell, in 1984, was imagining a future for
his sons generation, a world he was not so much
wishing upon them as warning against. He was impatient
with predictions of the inevitable, he remained confident
in the ability of ordinary people to change anything, if
they would. It is the boys smile, in any case, that we
return to, direct and radiant, proceeding out of an
unhesitating faith that the world, at the end of the day,
is good and that human decency, like parental love,
can always be taken for granteda faith so honorable
that we can almost imagine Orwell, and perhaps even
ourselves, for a moment anyway, swearing to do
whatever must be done to keep it from ever being betrayed.
© Thomas Pynchon 2003
http://www.themodernword.com/pynchon/pynchon_essays_1984.html
But you known, Monte: This is not an either/or situation. The situation
is summed up best by one of Thomas Ruggles Pynchon the 49th,
failed successor to the throne of the House of Rothschild, resplendent,
wearing a crimson robe and holding a pork roast aloft, with his now
doctrinaire Pynchonian Creed, the Proverbs For Paranoids. . . .
I mean to say, our boy has paranoia down.. Which in no way prevents him
from being an all-around good dude, but the links the crazoids make up turn
up in his books. The whole BBH/I.G Farben game of three-card-monte must
have set his hair on fire and a long time ago at that. But what he really is
into feels like crazy family stories, more and more as the Dude relaxes and
just lets his warped take on history take control. His family has plenty of
history to bounce off his connective verbal skills and vision.
Now I see all these confusing/obscure references in Pynchon as
classic examples of family jokes gone haywire [we've got that going on here
in my family, I swear my Mom lives in Vineland, I swear], I am sensing more
of the humanity and the humor of Pynchon's writing. I remember in a blur of
mental correspondences that one of the Pynchon yacht teams had an
acryonym of C.o.C. And I think of the Pynchon & Co.'s interest in
lighter-than-air flight, Edwin Pynchon's lighter-than-air 747, i think of days
when petroluem [sudden shift to voice of Ishmael Reed or Gil Scott Heron or
the Last Poets or maybe even Mumia Abu-Jamal] "ain't so damn relevant",
and the 'Inconvenience' starts to look like a cool proposition. Maybe Pynchon
has picked up on some of Orwell's cock-eyed optimism. Maybe the even deals
of his Fur Trading [or Henching] ancestors will eventually bear fruit. Maybe
the Unitarian vision of commonality will take hold and people will start giving
out bushels of sacred slack. Maybe William Pynchon was right. Maybe some
of the C.O.C really will fly towards Grace, after all.
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