Atdtda22: [43.5]

[Page]

It ain't Thanksgiving for all of us. (Nothing to do with Native American 
issues.)


----- Original Message ----- 
From: "Bryan Snyder" <wilsonistrey at gmail.com>
To: <pynchon-l at waste.org>
Sent: Thursday, November 22, 2007 7:21 PM
Subject: RE: Atdtda22: [43.5]


>I LOVE THAT THE PLIST IS EVEN THIS ACTIVE DURING THANKSGIVING!!!
>
> -----Original Message-----
> From: owner-pynchon-l at waste.org [mailto:owner-pynchon-l at waste.org] On 
> Behalf
> Of Paul Nightingale
> Sent: Thursday, November 22, 2007 3:47 PM
> To: pynchon-l at waste.org
> Subject: Atdtda22: [43.5]
>
> [626.35-36] "... so we must resort to Phenomenology, and accept the 
> literal
> truth of his delusion ..."
>
> Phenomenology may be characterised initially in a broad sense as the
> unprejudiced, descriptive study of whatever appears to consciousness
> precisely in the manner in which it so appears.
>
> From: Dermot Moran, 'Editor's Introduction' in Dermot Moran & Timothy 
> Mooney
> eds, The Phenomenology Reader, Routledge, 2002, 1.
>
> Cf. Husserl's project:
>
> Instead of becoming lost in the performance of acts built intricately on 
> one
> another, and instead of (as it were) naively positing the existence of the
> objects intended in their sense and then going on to characterise them, or
> of assuming such objects hypothetically, of drawing conclusions from all
> this, etc, we must rather practise 'reflection', ie make these acts
> themselves, and their immanent meaning-content, our objects.
>
> From: Edmund Husserl, 'Introduction to the Logical Investigations' in The
> Phenomenology Reader, 69.
>
> Cf. also Humfried's "pretext for the posing and solution of some narrative
> puzzle" (597).
>
>
>
>
>
> -- 
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>