NP: A cliffnotes ramp-up on Melanie Klein
Glenn Scheper
glenn_scheper at earthlink.net
Sat Sep 29 14:22:37 CDT 2007
Terse Bio; fact 1.
Melanie Klein found that even though children do not have a sense of illness in
the adult sense, they suffer from acute anxieties.
-- http://www.webster.edu/~woolflm/klein2.html
Melanie Klein
Good versus bad objects:
Perhaps the most fundamental of these processes were projection and
introjection, which described the infant's first, primitive attempts to
differentiate himself from the world, inside from outside, self from other,
based on the prototype of oral incorporation (and spitting out) and the infant's
relation to his first, nurturing/frustrating object, the mother's breast. The
first objects were not the mature, "whole" objects of Oedipal development, but
primitive "part" objects whose existence for the infant was determined solely by
its function in the infant's world.
The early objects—beginning with the breast—were experienced alternately as
"good" or "bad" according to whether they were perceived as nurturing or
destructive; and again partly on the model of the breast, the infant took in
(introjected) or dispelled (projected) them according to their relative safety
or danger.
Deprivation, the experience of need, and frustration, even though emanating from
the infant's own body, were perceived during this phase as persecutory, and the
infant responded by putting them outside of himself, "projecting" or throwing
them away.
Klein saw the infant's efforts to bind and modify persecutory and depressive
anxieties as the central struggle in the infant's development, and as the
essential precursor to all subsequent mental development. Through this
progressive process, the anxieties were modified, structuralization increased,
and the anxieties and impulses that gave rise to them were themselves
diminished. She saw all defense as directed against these anxieties...
-- http://science.jrank.org/pages/10906/Psychoanalysis-Melanie-Klein-Object-Relations.html
Psychoanalysis - Melanie Klein And Object Relations
Objects, Drives
The central thesis in Melanie Klein's object relations theory was that objects
play a decisive role in the development of a subject and can be either
part-objects or whole-objects, i.e. a single organ (a mother's breast) or a
whole person (a mother). Consequently both a mother or just the mother's breast
can be the locus of satisfaction for a drive. Furthermore, according to
traditional psychoanalysis, there are at least two types of drives, the libido
(mythical counterpart: Eros), and the death drive (mythical counterpart:
Thanatos). Thus, the objects can be receivers of both love and hate, the
affective effects of the libido and the death drive. Another use of part-object
vs. whole-object relates to the inability of young children to conceive of an
object which can be both 'good' and 'bad' (e.g., a loving yet
sometimes-frustrating mother). Because of this inability, children view objects
as either all-good or all-bad, thus only seeing a part of that object instead of
the object's whole good/bad reality.
-- http://en.wikipedia.org/wiki/Object_relations_theory
Object relations theory - Wikipedia, the free encyclopedia
Splitting! Love, guilt [of destructive fantasies], reparation, integration:
"The main processes which come into play in idealization are also operative in
hallucinatory gratification, namely, splitting of the object and denial of both
frustration and of persecution. The frustrating and persecuting object is kept
widely apart from the idealized object. However, the bad object is denied, as is
the whole situation of frustration and the bad feelings (pain) to which
frustration gives rise. This is bound up with denial of psychic reality. The
denial of psychic reality becomes possible only through strong feelings of
omnipotence--an essential characteristic of early mentality. Omnipotent denial
of the existence of the bad object and of the painful situation is in the
unconscious equal to annihilation by the destructive impulse. it is, however,
not only a situation and an object that are denied and annihilated--it is an
object relation which suffers this fate, and therefore a part of the ego, from
which the feelings towards the object emanate, is denied and annihilated as
well."
"...feelings of love and gratitude arise directly and spontaneously in the baby
in response to the love and care of his mother. The power of love - which is the
manifestation of the forces which tend to preserve life - is there in the baby
as well as the destructive impulses, and finds its first fundamental expression
in the baby's attachment to his mother's breast, which develops into love for
her as a person. My psycho-analytic work has convinced me that when in the
baby's mind the conflicts between love and hate arise, and the fears of losing
the loved one become active, a very important step is made in development. These
feelings of guilt and distress now enter as a new element into the emotion of
love. They become an inherent part of love, and influence it profoundly both in
quality and quantity."
"Reparation...is a wider concept than Freud's concepts of undoing in the
obsessional neurosis and of reaction formation, for it includes the variety of
processes by which the ego feels it undoes harm done in phantasy, restores,
preserves, and revives objects.
"Mourning...involves the repetition of the emotional situation the infant
experienced during the depressive position. For under the stress of fear of loss
of the loved mother, the infant struggles with the task of establishing and
integrating his inner world, of building up securely the good objects within
himself."
-- http://mythosandlogos.com/Klein.html
Melanie Klein
Terser Bio & Theory: these two, [& sexuality, envy]:
Paranoid Schizoid Position
Klein also wrote about the use of projective identification. In projective
identification it was not the impulse only, but parts of the self and bodily
products that were in fantasy projected into the object (Segal, 1980). When pain
came, she said, one would put the pain on someone else. Then the other was the
persecutor (Grosskurth, 1986). The aims of projective identification could be
manifold: getting rid of an unwanted part of oneself, a greedy possession and
scooping out of the object, control of the object, and so on. One of the results
was identification of the object with the projected part of the self.
Depressive Position
A more evolved state was Klein's Depressive Position. According to Klein, one
would realize that the mother that one hated was also the mother that one loved.
The depressive position took place when one took in the mother as a whole
object. One would inhibit the need to attack, and contain the feeling into
oneself. This led to taking in and tolerating more pain. Klein's theory was also
linked to ambivalence; one could love and hate the mother or any person and
still have a relationship (Grosskurth, 1986).
-- http://www.webster.edu/~woolflm/klein.html
Melanie Klein
symbolism [& time/memory, loss/shadow , triangular space, envy, suicide]:
Klein's discussion of symbolization, integral to our understanding of creative
process and representation and so important to theatricality, is connected to
what she calls the depressive position. An illusion of unmediated union once
existed between the child and his/her outside world (parents); however, when
consciousness developed, an acute feeling of loss and guilt ensued. To
reintegrate a sense of self with the outside world, the individual developed a
pattern of substitution for this sense of loss. Substitution is phantasy and the
symbol, disguised feelings or things.
-- http://theliterarylink.com/klein.html
Melanie Klein
Got good-objects? [Mom, God, Oedipus]
The superego which attacks the very value of human understanding is like a
fundamentalist God which demands total devotion . The story of Oedipus and his
internal and external objects is revisited in a very original 'reconstructive'
manner, as a narrative dominated by the allegiance to this God-like superego
and the lack of human understanding.
-- http://www.melanie-klein-trust.org.uk/brenmanintro.htm
The Melanie Klein Trust: Introduction to Recovery of the Lost Good Object: Gigliola Fornari Spoto
Glossary (Cram for your final exam):
CONTAINMENT. This a term employed by Wilfred Bion as the interaction between the
mother and the infant. Bion believed all psychological, universally dissolve
when the mind acts as receiver of communicative content which the mother does in
the state of reverie by using her own alpha function. It connotes the capacity
for transformation of the data of emotional experience into meaningful feelings
and thoughts. The mother's capacity to withstand the child's anger,
frustrations, and intolerable feelings, becomes the container for these affects.
This can occur if the mother can sustain intolerable behaviors long enough to
decode or detoxify painful feelings into a more digestible form.
-- http://www.joanlachkarphd.com/asp/definitions.asp
What is psychohistory? The V spot? Is there such a thing as self psychology? Definitions help.
epistemology
It is important to recognise that the child’s use of external reality is never
anything more than an attempt to better understand inner psychic reality.
Reality is itself understood in terms of the doubling bifurcation of images. So
there is, in effect, nothing but unconscious phantasy , on one hand, and the
forms and images that flit across the perceptual screen, on the other.
...
Klein’s notion of truth at the very least puts the possibility of any objective
truth in suspense.
-- http://courses.nus.edu.sg/course/elljwp/klein.htm
The Return to Melanie Klein: Acquiring Knowledge
for extra credit
...the axis of existence, which con-sists of a Self that "stands out" and ex-ists
in relation to an Otherness -- in both the individual unconscious and the bodies
of society, law and religion.
The mother's job is to fail optimally at her job of primary preoccupation with
the baby, by allowing non-destructive, non-retaliatory, frustration to
contribute to the formation of inner imaginative experience in the gap between
hallucination and gratification. This process of optimal failure and frustration
is the facilitating environment.
The three dimensions of psychological space are the outline or the projection of
a higher-dimensional structure into spacetime. The three axes are related as
structuring polarities of Being -- Existence formed by the oppositions of self
and other, Life formed by the opposition of future and past, and Experience
formed by the opposition of sensation and perception. Linguistically: higher
power, lower self, face the future, put the past behind you, you're left, I'm
right. The center cannot hold.
Finally, we add the classical virtues and vices, known in our times as emotions,
to our model....
-- http://www.psyche.com/psyche/cube/cube_psyche.html
Project for a Scientific Metapsychology: Cube of Psychological Space: Cognitive and Psychoanalytic/Psychodynamic Mappings:
An Intergrated Framework for the Metaphors of Embodied Experience
Klein & Fritz: Hah! curiosity, learning, freedom
So Mrs. Klein began a psychoanalytic education with her son with the idea of
enlightening him in what she called, "sexual matters." By answering any of his
questions with honesty, she thought she could help him avoid the future of
neurotic tendencies and also, "deprive sexuality at once of its mystery and of a
great part of its danger"
-- http://www.academyanalyticarts.org/britzman.htm
The Return of "The Question Child": Reading Ma Vie en Rose through Melanie Klein, by Deborah P. Britzman
Rounding it out: Oedipus, epistimophilia; Various advanced topics.
Integration of the depressive position -- which we can now see as resolution of
the Oedipus complex -- is the sine qua non of the development of 'a capacity for
symbol formation and rational thought'
If the link between the parents perceived in love and hate can be tolerated in
the child's mind, it provides him with a prototype for an object relationship of
a third kind in which he is a witness and not a participant. A third position
then comes into existence from which object relationships can be observed. Given
this, we can also envisage being observed. This provides us with a capacity for
seeing ourselves in interaction with others and for entertaining another point
of view whilst retaining our own, for reflecting on ourselves whilst being
ourselves'
The most controversial issue is whether an external Other has to be involved in
a projective identifications. Americans say yes; English Kleinians say no --
that one can project into parts of one's own mind.
The phantasied onslaughts on the mother follow two main lines: one is the
predominantly oral impulse to suck dry, bite up, scoop out and rob the mother's
body of its good contents... The other line of attack derives from the anal and
urethral impulses and implies expelling dangerous substances (excrements) out of
the self and into the mother. Together with these harmful excrements, expelled
in hatred, split-off parts of the ego are also projected onto the mother or, as
I would rather call it, into the mother. These excrements and bad parts of the
self are meant not only to injure but also to control and to take possession of
the object. In so far as the mother comes to contain the bad parts of the self,
she is not felt to be a separate individual but is felt to be the bad self.
-- http://human-nature.com/rmyoung/papers/pap128h.html
MELANIE KLEIN II
Part 1 of it: Flesh on the skeleton; Phantasies.
This general function for phantasy is repeated in Susan Isaacs' definition. The
'"mental expression" of instinct is unconscious phantasy... There is no impulse,
no instinctual urge or response which is not experienced as unconscious
phantasy' (Isaacs, 1952, p. 83). ?The first mental processes... are to be
regarded as the earliest beginnings of phantasies. In the mental development of
the infant, however, phantasy soon becomes also a means of defence against
anxieties, a means of inhibiting and controlling instinctual urges and an
expression of reparative wishes as well... All impulses, all feelings, all modes
of defence are experienced in phantasies which give them mental life and show
their direction and purpose' (ibid.).
-- http://human-nature.com/rmyoung/papers/pap127h.html
MELANIE KLEIN I
A paper lauded elsewhere. Death instinct, [P.I., containers, much more...]
For Klein, this fear of annihilation is the primary anxiety, more basic than
birth anxiety, separation anxiety, castration anxiety. Where Freud attributes
the deflection of the death instinct to 'the organism', Klein attributes it to
the ego (1948, pp. 28-30; 1957, pp. 190-191; 1958, p. 237). Klein thinks that
part of the death instinct is projected into the primal object, the breast,
which thereby becomes a persecutor, while part is retained within the
personality; some of this remaining internal death instinct is turned against
the persecuting object as aggression (1946, pp. 4-5; 1958, p. 238n). Like Freud
(1923, p. 54) she thinks that some of the internal death instinct is bound by
libido, but she also thinks that some of it remains unfused and continues to be
an active source of anxiety to the individual about being annihilated from
within. Accompanying her reformulation of sadism and aggression in terms of
their derivation from death instinct, Klein greatly increases her use of the
idea of love, libido, and of the conception of the good object as the core of
normal ego development.
-- http://www.melanie-klein-trust.org.uk/ejb2003.htm
The Melanie Klein Trust: Developments in Kleinian Thought: Overview and Personal View Elizabeth Bott Spillius
=======
So, like Deleuze and Guatarri's machines, and Lakoff and Johnsons metaphors,
I find Melanie Klein another small threat to my faith: A fairly comphrehensive
humanist theory explaining good and bad, obviating a trancendent God or Law.
But I will continue to believe. Just call me narcissistic, in denial of bad.
Yours truly,
Glenn Scheper
http://home.earthlink.net/~glenn_scheper/
glenn_scheper + at + earthlink.net
Copyleft(!) Forward freely.
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