Fw: Pynchon, Dante and Divine Light

[Mark Kohut]

We know TRPjr. has read Dante. 
God as light is an old metaphor---which may go back to Dante.!
 
Light is, of course, major in Against the Day.....(and GR and elsewhere in TRP's work)
 
Here is something I learned serendipitously:
 
"Dante owed to the systems of [four Arab philosophers!] important points in his philosophy, for
example, the light-doctrine of God."----History of Philosophy, Vol 2, Part 1, by Copleston


Then I brought this to light, so to speak:

P.S. ("phenomenology of gazes".....applies to some of the 'relationships' in AtD, yes (not that this
is a source, but that deep Dante touches deep Pynchon, maybe?)


'Illuminating' and 'Illuminated' Light: A Biblical-Theological Interpretation of God-as-light in Canto XXXIII of Dante 's Paradiso 
Diego Fasolini 1* 
1 Tulane University, New Orleans, LA 70118, USA

* To whom correspondence should be addressed.
Diego Fasolini, E-mail: difas{at}tulane.edu 


  Abstract

Light is a very common metaphor for the divine, but it can be a deceiving symbol because light is, in a sense, absolute. Taking lessons from Dante, and considering in particular Paradiso XXXIII, this essay engages in a biblical-theological interpretation of God-as-light with the following thesis: in Dante's Divine Comedy there is a 'phenomenology of gazes'. Dante-pilgrim, looking at God-as-light, interprets himself as a person-stared-at-by-the-light, as a looking-individual-who-is-being-looked-at, a knowing-person-who-is-already-known. Dante understood well the theological significance of God's absolute primacy. Two gazes meet in Paradiso XXXIII, one belonging to the 'illuminating light' (God), and the other belonging to the 'illuminated light' (the pilgrim). The primacy belongs to God, to that overwhelming Light that reaches the pilgrim and transforms his conscience, but it is the human freedom that brings this 'phenomenology of gazes' to a perfect
 closure. Focusing on Dante's figuration of light, the essay concludes with a 'biblical-theological' interpretation of God-as-light, engaging theology, religion and culture both theoretically and imaginatively, and with an awareness of recent critical theory on issues such as visuality, light and seeing.






 
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