AtDTDA 24: Psychical Research 670+
robinlandseadel at comcast.net
robinlandseadel at comcast.net
Wed Jan 9 08:00:35 CST 2008
Kit & Reef get a sitting with the "Ecstatica" Madame Natalia Eskimoff,
first mentioned on page 226 in the thick of a wild variety of riffs on
Tarot and the Kabbalah, some real background, some parody, like
those Uckenfays---a whole family standing for "Temperance", a card
that Crowley changed to "Art" in his "Thoth" deck. The Ecstatica has
a Tree of Life tattooed below her bared nape, underscoring associations
with the Theosophists, A.E. Waite, the Golden Dawn and the
O.T.O. Like most of Pynchon's Scryesses Eskimoff is Hot Stuff but
also the real thing as well. Anybody else notice how the magic always
seems to work in Pynchon's writing? Geli Tipping sure can draw those
powers down, not to mention some hot exchanged glances twixt Hepsie
and Dixon.
The Psychic has just returned from hiking in the mountains, an area
of activity where Alistair Crowley excelled:
Mountaineering
Crowley was obsessed with mountain climbing,
which he used as a tool to combat his chronic
asthma.[citation needed] He taught himself by
'scrambling' up Cumberland Fells and Beachy
Head, after which, he started spending every
holiday by switching between the Alps and
Bernese Oberland.[52]
In March of 1902, Oscar Eckenstein and Crowley
undertook the first attempt to scale Chogo Ri
(known in the west as K2), located in Pakistan,
and Eckenstein had set out to teach Crowley
about the techniques of climbing.[52] . . . .
http://en.wikipedia.org/wiki/Aleister_Crowley
Crowley figures in the larger context of all of Pynchon's writing for
the simple reason that "The Great Beast" was also involved in
espionage. The nexus of Psychical/Occult/Espionage is at the core
of all of Pynchon's writing.
The term "Psychical Research" might have been bandied about before
finding its way to academically recognized reference sources, much like
the apparently anachronistic Rider Waite deck, found all over the
novel well before the deck was published.
Overview of Psychical Research
Some Definitions
Psychical research and parapsychology are concerned with the
scientific investigation of the ways that organisms communicate
and interact with each other and with the environment, that appear
to be inexplicable within current scientific models. Stories of the
paranormal (apparitions, prophetic dreams and visions, inexplicable
awareness of events faraway, divination, miraculous cures etc) have
been with us since antiquity, but it was only in the 19th century that
the subject began to be studied in a systematic and scientific way.
The definitions used below do not necessarily correctly describe the
processes involved, but they are terms that have been in common
use over a long period of time.
Mental interactions are grouped under the term Extrasensory
Perception (ESP) and include telepathy (direct mind-to-mind
communication), clairvoyance (awareness of information unavailable
through normal sensory channels) and precognition (foreseeing the
future).
Interactions which affect the environment or other organisms
physically are referred to as psychokinesis (PK). Large-scale
physical disturbances which occur naturally and are generally
referred to as poltergeists (from German meaning 'mischievous
spirit') have also been described as RSPK (recurrent spontaneous
psychokinesis), while micro-PK, involving minute
effects, is and has been the subject of a number of experimental
studies. Both ESP and PK are frequently subsumed under the more
general term psi.
Phenomena suggestive of survival of death, which have been part of the
research since its beginnings, are nowadays often referred to as After-
Death Communications (ADC). Near-death experiences (NDE), reported
by some people who nearly died, and out-of-body experiences (OBE), a
state reported by some people of having conscious exeriences while
feeling separated from their bodies, are also areas studied in
parapsychology and psychical research.
The term parapsychology was introduced into the English language from
German by Dr Joseph Banks Rhine, who, as head of the newly-founded
Duke University Parapsychology Laboratory in the 1930s in the USA,
might be described as the first professional parapsychologist. The
term was introduced in order to distinguish the strictly experimental
approach from the wider field of psychical research; however, over the
years the two terms have often come to be used interchangeably.
http://www.spr.ac.uk/expcms/index.php?section=21
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