Repost: The Big One
malignd at aol.com
malignd at aol.com
Sun Jul 13 22:16:47 CDT 2008
The Pynchon family name ought to be rather well known considering they had the
second largest investment house to fall in the first great depression and the
first book written in the New World to be burned as heretical in the New World.
It is as if their family history was erased from the textbooks. I could go on
and perhaps provide leads, but you have been so consistently dismissive of
everything I say, I really don't see the point.
What does this have to do with the Bush family? (Feel free to respond with renaissance fair recipes.)
-----Original Message-----
From: robinlandseadel at comcast.net
To: P-list <pynchon-l at waste.org>
Sent: Sun, 13 Jul 2008 11:07 pm
Subject: Re: Repost: The Big One
Malign:
So let's hear the argument behind your simple-minded formulation.
http://www.guardian.co.uk/world/2004/sep/25/usa.secondworldwar
I've infected the P-List archives with all sorts of posts on the subject,
I'm certain you've already dumped on them.
The Pynchon family name ought to be rather well known considering they had the
second largest investment house to fall in the first great depression and the
first book written in the New World to be burned as heretical in the New World.
It is as if their family history was erased from the textbooks. I could go on
and perhaps provide leads, but you have been so consistently dismissive of
everything I say, I really don't see the point.
The further I look into the hi
story of the Pynchon Family in America, the
clearer it becomes that's it's central to Thomas Pynchon's writing.
Attached Message
From:
malignd at aol.com
To:
pynchon-l at waste.org
Subject:
Re: Repost: The Big One
Date:
Mon, 14 Jul 2008 02:53:34 +0000
Since you ask, I have read Richard Sasuly's book, which was the clear source for GR; also, Crime and Punishment of IG Farben by Joseph Borkin. One I own, the other is in the NY Librarly system.
So let's hear the argument behind your simple-minded formulation.
-----Original Message-----
From: robinlandseadel at comcast.net
To: P-list <pynchon-l at waste.org>
Sent: Sun, 13 Jul 2008 10:19 pm
Subject: Re: Repost: The Big One
malignd:
Just wondering: do you have any knowledge of
IG Farben outside of your reading in Pynchon?
Yep, all roads lead to Prescott Bush.
Any questions?
Attached Message
From:
malignd at aol.com
To:
pyncho
n-l at waste.org
Subject:
Re: Repost: The Big One
Date:
Mon, 14 Jul 2008 02:08:22 +0000
<<No, you're not alone in seeing the moral nuance, Mark. When he writes of IG
Farben or the Ludlow Massacre, there's not a whole lot of room for moral nuance.
I don't know of any essays written by anyone (correct me someone if I'm wrong)
that show that the Rockefeller's actions in the Ludlow massacre were based on a
genuinely moral outlook. You don't need to be a moralizing prig to come down on
the side of the miners. When we're talking about whether TRP's writing is
morally flat or un-nuanced, the implication is that he's somewhat of a prig or
at least a knee-jerker.>>
Just wondering: do you have any knowledge of IG Farben or the Ludlow massacre outside of your reading in Pynchon? If not, your taking his point of view to argue for the correctness of his point of view.
-----Original Message-----
From: kelber at mindspring.com
To: pynchon-l at waste.org
Sent: Sun, 13 Jul 2008 6:06 pm
Subject: Re: Repost: The Big One
No, you're not alone in seeing the moral nuance, Mark. When he writes of IG
F
arben or the Ludlow Massacre, there's not a20whole lot of room for moral nuance.
I don't know of any essays written by anyone (correct me someone if I'm wrong)
that show that the Rockefeller's actions in the Ludlow massacre were based on a
genuinely moral outlook. You don't need to be a moralizing prig to come down on
the side of the miners. When we're talking about whether TRP's writing is
morally flat or un-nuanced, the implication is that he's somewhat of a prig or
at least a knee-jerker.
When he writes about WWI or the aftermath of the Mexican Revolution (Madero
presidency) he's aware that there are no good guys to side with. In the
sequence where Frank dynamites a moving train in a collision course with
Federales, knowingly causing untold human and animal deaths, he's become
uncomfortably aware that he's going through the motions (and deadly motions they
are); he no longer knows or much cares what he's fighting for. Then TRP's
morality kicks in: the morality of the state of grace, the Buddhist viewpoint:
(p. 985): " ... suddenly the day had become extradimensional, the country
shifted, was no longer the desert abstraction of a map but was speed, air
rushing, the smell of smoke and steam, time whose substance grew more condensed
as each tick came faster and faster, all perfectly inseparable from Frank's
certainty that jumping or not jumping was no longer the point, he belonged to
what was happening ..."
Faced with the moral chaos of WWI,=2
0the Mexican devolution, the post 9-11 wo
rld,
the only choice (I think he's saying) is to view the world in its proper
perspective, as it is, nothing more. This may be moralizing, but it's neither
flat or un-nuanced.
Laura
-----Original Message-----
>From: Mark Kohut <markekohut at yahoo.com>
>Sent: Jul 13, 2008 10:34 AM
>To: David Payne <dpayne1912 at hotmail.com>
>Cc: pynchon -l <pynchon-l at waste.org>
>Subject: RE: Repost: "The Big One"
>
>As, it seems, the lone contrarian voice, I will risk being wrong again:
>
>There is as much 'moral nuance' in "Against the Day", at least, as in
>almost any writer.
>
>Presenting such nuances may be one of TRPs deepest themes here, i.e. a vision
of life in History that has a fuller range---see Light Over the Ranges---than in
any other of his books.
>
>
>--- On Sun, 7/13/08, David Payne <dpayne1912 at hotmail.com> wrote:
>
>> From: David Payne <dpayne1912 at hotmail.com>
>> Subject: RE: Repost: "The Big One"
>> To: malignd at aol.com, pynchon-l at waste.org
>> Date: Sunday, July 13, 2008, 4:12 AM
>> On Fri, 11 Jul 2008 (17:18:29 -0400), malignd at aol.com wrote:
>>
>> <Very little reading into is called for.
>>
&
gt;> That's funny sh^t, man, but, umm, just for the record,
>> when I said "morally flat," I did not mean
>> morally void, I meant morally un-nuanced.
>>
>> Like, for example, a moral vision that collapses everyone
>> into Nazis or Abbie Hoffman--that's morally flat. As is
>> a vision that sees Capitalism as the Right for all Wrongs.
>> Or a vision that sees Lex Luther as the archnemesis of0A>> Superman. Or a vision that sees the Jews as the evil that
>> must be exterminated by the Supermen.
>>
>> Flattening morality is a common trick, practiced by
>> revolutionaries (Public Enemy? Bush? ), the status quo
>> (Reagan? Bush?), satarists (Bush? Dante?), and simpletons
>> (Homer Simpson? Bush?).
>>
>> Moral nuance is also a common trick, supposedly practiced
>> by con men, lovers, and novelists.
>>
>> I am perfectly willing to concede the point (i.e., Pynchon
>> creates novels that place characters in a morally-flat
>> universe) if faced with a nuanced (or sinister) argument,
>> but--my thinking right now--it seems to me that Pynchon
>> often flattens morality into good guys vs. bad guys as a
>> satirist's (sp? -- one who creates satire?) tool in
>> order to issue moral clarity and comic relieve.
>>
>> I dig Pynchon, but I do not turn to his novels for solace
>> when I feel temptation, a morally gray world tugging me on
>> all three sides ... his
characters fight the powers that
>> be, or they die, or they *are* (gasp!) the powers that be.
>>
>> So till sweet death do us part, may Dog have mercy. But
>> don't tell nobody.
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