The People Could Fly
Glenn Scheper
glenn_scheper at earthlink.net
Thu Apr 2 14:42:28 CDT 2009
When I'm busy I don't click links unaccompanied
by an exhortation why to click. (Hint: Provide.)
But this one was really good! I live in the "metaxy".
A few snippets:
Sometimes we run off on wild goose chases in the hope that meaning will reveal
itself out of all the coincidences and accidents.
(rules...)
6. Remember his experience of movements and countermovements in the metaxy as
the reality from which his assertive insights into true order have emerged;
They may be able to provide clues that can direct us to the modernity beyond
modernity. ... What would their modernity beyond modernity look like?
And, Morrison and Pynchon suggest, the odd thing is that openness to the ground
will allow us to see the ground in each other.
-- http://www.artsci.lsu.edu/voegelin/EVS/2004%20Papers/Hrezo2004.htm
The People Could Fly
Reading it required several google "define:..." that turned up this URL:
Short Eric Voegelin Glossary
-- http://watershade.net/ev/ev-glossary.html
Short Eric Voegelin Glossary
As a lame-duck employee, I have the time to illustrate some things.
You recall, I posit monadic tantra grounds religions. If the praxis
of autofellatio and autocunnilingus were persued, we'd have all the
referents that ground religion and the poets. The lexicon of these
metaphors would ground a new modernity that does not exclude mythos.
For example, of the beast carrying the great whore in Revelation is
said: the seven heads are seven mountains, on which the woman sits.
This is one of many metaphor referent clues scattered in scriptures.
Now if we consider together a few cataclysmic sounding verses:
4:24 I beheld the mountains,
and,
lo,
they trembled,
and all the hills moved lightly.
-- file://\i\kn\24_jere.txt
The insight, watching my porno DVDs, is that hills are breasts,
which sway lightly, whereas tremble describes the head sucking.
40:2 Speak ye comfortably to Jerusalem,
and cry unto her,
that her warfare is accomplished,
that her iniquity is pardoned:
for she hath received of the LORD's hand double for all her sins.
40:3 The voice of him that crieth in the wilderness,
Prepare ye the way of the LORD,
make straight in the desert a highway for our God.
40:4 Every valley shall be exalted,
and every mountain and hill shall be made low:
and the crooked shall be made straight,
and the rough places plain:
40:5 And the glory of the LORD shall be revealed,
and all flesh shall see it together:
for the mouth of the LORD hath spoken it.
-- file://\i\kn\23_isai.txt
Again, using my icons, I realize doggie position correctly
orients the mountains, hills, and valleys (her genitals).
Also I know, perdition/wilderness is symbolic of the anus.
What we have here as overall referent is a son-of-man
autofellates in memory of seeing some female's buttocks.
The response of the female should be breast self-sucking:
33:6 But if the watchman see the sword come,
and blow not the trumpet,
and the people be not warned;
if the sword come,
and take any person from among them,
he is taken away in his iniquity;
but his blood will I require at the watchman's hand.
-- file://\i\kn\26_ezek.txt
This interpretation is informed by a vision of a female,
floating in space, bent over, like a shrimp in shape,
and from the nipples of her hanging breasts there were
two golden (or brass?) trumpet forms projected downward.
So by my two bodily circuits theory (one, head to genital,
and another one, bifurcating, from anus to breasts), if
a female suckles herself, it is a trumpet blowing itself,
which interior trumpet's bell coincides with her pussy.
Again, "the wall" of the metaxy prominent in this URL is
something very like the boundary of female and male, and
both I and Lewis Carroll know that one can transcend it
in some way by coming upon a mirror. The greek or hebrew
of wall is actually trench, emphasizing the foundation
that is needed to make a real wall; And you may recall
my 18 wheels of death vision, of four women oriented in
various ways to walls. So while a city is female, and
the glory of male and female are as heaven and earth,
the pap-self-suckling son-of-man is that mountain ZION,
which would otherwise be a female symbol.
So for example, I have met a nice single lady neighbor,
whose buttocks I memorized and long beheld in meditation
until coming in my mouth. (She said, "Jim, I told you
not to do it." and I replied, "My name's not Jim." and
did it to her anyway.) I was rewarded with a nice vision
of me eating her pussy afterwards. Now this vision is
not far different from reality, sort of like a waking
dream, sort of like printing a page on a transparency
which has never been printed on paper; Sort of like a
phenomenoun which has no noumenon, a direct gnosis that
did not come via any perception; and the whole ground
of such knowledge and its workings would be, I posit,
Kant's transcendental idealism.
Another anecdote, of seeing the ground in each other,
comes from my being at the bank, and a nice lady Lita
was closing my account, while my eyes are tracing her
features. Suddenly, I have this thought, not physical,
but just the idea, of my belly against her belly, and
she suddenly addresses me as "my dear", more intimate
that anything else in the conversation to that point.
Of course, I reified it in the monadic tantric realm.
I have no venue to discuss these things save the Plist.
Maybe with my job ending, I should start one. Anybody
suggest a best vehicle? Blogs, groups, social groups?
Yours truly,
Glenn Scheper
http://home.earthlink.net/~glenn_scheper/
glenn_scheper + at + earthlink.net
Copyleft(!) Forward freely.
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