CoL49 (5) Strange words in Jacobean texts [PC 81/82]
Robin Landseadel
robinlandseadel at comcast.net
Thu Jun 18 09:06:34 CDT 2009
Since 1959, we have come to live among flows of data more
vast than anything the world has seen. Demystification is the
order of our day, all the cats are jumping out of all the bags and
even beginning to mingle. We immediately suspect ego
insecurity in people who may still try to hide behind the jargon
of a specialty or pretend to some data base forever "beyond"
the reach of a layman.
Thomas Pynchon: "Is it O.K. to be a Luddite?"
http://www.themodernword.com/Pynchon/pynchon_essays_luddite.html
Oedipa wakes up after a night full of nightmares and strange dreams to
see her exhausted face reflected in the mirror of her Berkeley hotel
room. Her quest for the Trystero leads her to the Lectern Press—"a
small office building on Shattuck Avenue." The Shattuck Ave. outlet
did not have "Plays of Ford, Webster, Tourneur and Wharfinger", so
Oedipa picks up the book from the Lectern Press warehouse in Oakland.
Sure enough, the copy of this collection of Jacobean plays does not
have the "Trystero" line, but it does have a Trystero reference. Note
the footnote—yet another collection of misdirections with a little
personal fillip thrown in:
According only to the Quarto edition (1687). The earlier Folio
has a lead inserted where the closing line should have been.
D'Amico has suggested that Wharfinger may have made a
libellous comparison involving someone at court, and that the
later 'restoration' was actually the work of the printer, Inigo
Barfstable. The doubtful 'Whitechapel' version (c. 1670) has
This tryst or odious awry, O Niccolo,' which besides bringing in
a quite graceless Alexandrine, is difficult to make sense of
syntactically, unless we accept the rather unorthodox though
persuasive argument of J.-K. Sale that the line is really a pun on
'This trystero dies irae . . . .' This, however, it must be pointed
out, leaves the line nearly as corrupt as before, owing to no
clear meaning for the word trystero, unless it be a pseudo-
Italianate variant on triste (= wretched, depraved). But the
'White-chapel' edition, besides being a fragment, abounds in
such corrupt and probably spurious lines, as we have
mentioned elsewhere, and is hardly to be trusted.
PC 81/82
". . . the rather unorthodox though persuasive argument of J.-K. Sale
" is most likely an offhand reference to Kirkpatrick Sale, probably
the only author to have collaborated with Pynchon:
Mistral Island Manuscript
From the University of Texas:
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Recent acquisition: "The manuscript for an unproduced musical
called Minstral Island by Pynchon and Kirkpatrick Sale. Early
notes, outlines, and drafts for the 1958 collaboration between
Pynchon and Sale which explores the year 1998 when IBM
dominates the world and artists (including musicians,
sailmakers, and prostitutes) are pariahs who have yet to be
assigned roles in the new world order. Pynchon collaborated
on the manuscript with Sale in 1958, prior to the publication of
Pynchon’s first novel, V. Kirkpatrick Sale has written extensively
on the political, economic, sociological, and environmental
impacts of technology, even going so far as to reconstitute the
term Luddite to describe a contemporary movement that is
skeptical of uncontrolled technological advance. Pynchon
manuscripts are notoriously rare, which makes this unpublished
gem particularly exceptional."
Speaking of Luddite:
http://www.themodernword.com/Pynchon/pynchon_essays_luddite.html
The scholarly preface to the collection of Jacobean revenge dramas is
supplied by Emory Bortz [nuck, nuck, nuck . . .], Professor of English
at U.C. Berkeley as of the time—1957— of the publication of "Plays of
Ford, Webster, Tourneur and Wharfinger". It takes Oedipa a trip to
Berkeley's campus to find out that Professor Bortz now teaches at San
Narciso College. "Of course, Oedipa thought, wry, where else?" 1957
happens to be the time Oedipa was going to college. There is a mammoth
gap separating campus life in 1957 from the scene at U.C. Berkeley
circa 1964, as we are about to witness.
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