circuit boards, sand frigates, elegies, actors, lawyers and bone hunters
Robin Landseadel
robinlandseadel at comcast.net
Tue May 12 14:27:02 CDT 2009
> On May 12, 2009, at 11:13 AM, Mark Kohut wrote:
>
> COFL49 seems, on one level, to be about WHETHER, WHAT KIND of
> Angelic Orders might we/Oedipa hear now?
> It is pretty clear, it seems to me, that TRP thinks the Old Order/
> tower no longer can be heard.
http://funvampires.com/wp-content/uploads/2008/04/i-want-to-believe.jpg
I'd say that Oedipa, like Muldar, wants to believe even though she
really can't.
Here is a great essay on religious themes in CoL49. If you haven't
read "The Sacred, the Profane, and The Crying of Lot 49" by Edward
Mendelson yet, here's your chance:
. . . Pynchon uses religious terms and hieratic language not
simply as a set of metaphors from which to hang his narrative,
not merely as a scaffolding (as Joyce, for example, uses
Christian symbols in Ulysses). The religious meaning of the
book does not reduce to metaphor or myth, because religious
meaning is itself the central issue of the plot. This creates
difficulties for criticism. The Trystero implies universal
meanings, and since universal meanings are notoriously
recalcitrant to analysis, it will be necessary to approach the
holistic center of the book from various facets and fragments. I
hope the reader will bear with an argument that may, for a
number of pages, ask him to assent to resolutions of issues that
have not yet been discussed. . .
http://edphelps.net/bookclub/Callie/Crying_of_lot_49_03.htm
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