Für Kai - Bourdieu Reductif?
Matthew Cissell
macissell at yahoo.es
Thu Sep 30 15:08:50 CDT 2010
Hallo Kai,
Danke für deine Antwort. Es freut mich dass Du meine theoretische
Ausrichtung interessant gefunden hast. However, it seems that we differ in
regard to Bourdieu's works' usefullness or limitations.
First, I think a Bourdieusian approach to literature (this must include
lectors, reading practices, and a host of other factors) is much more
illuminating than the psychoanalytic approachs engendered by Freud's work. Here
at the outset of the 21st century it is easy to see why Deleuze and Guatarri
rebelled against the tyranny of the Oedipus complex (whether one supports their
ideas or not). Recent advances in technology and neuroscience have not sustained
Freud's theories. In fact Emil Kraeplin's own work (which was done at about the
same time as Freud but was not picked up by artists and intellectuals or the
wider society) is now seen to provide a more accurate picture of mental activity
and the psychological dynamics that come with it. Or to paraphrase a friend,
"Freud was a bit of a genius, but his psychoanalytic theory is not genius."
I wont bother to try convince anyone of the usefullness of Bourdieu's work
since i think it can speak for itself.
I will briefly address the charges of reductiveness and overdetermination.
First, i don't think Bourdieu tried 'to play down' determinism or reductiveness,
rather he answered his critics and left their claims ringing hollow. In
Pascalian Meditations Bourdieu includes a section called "Digression: A critique
of my critics". In that section he writes: "The critique of my critics reveals
in any case how difficult it is to discern, in the misunderstandings one
observes, the part that is attributable to intentional malevolence, which a
superficial look would no doubt lead one to overestimate, and the part that is
due to the tendencies inherent in the logic of competition within the field, or,
still more strongly, to the tendencies inscribed in the scholastic situation and
in the deeply buried dispositions of the scholastic worldview. One might
conclude from this that critical reflexivity can, here too, bring not only
additional knowledge, but also something like a beginning of wisdom." (PM 64)
Later in the same book he writes, while dealing with habitus, "Dispositions
do not lead in a determinate way to a determinate action; they are revealed and
fulfilled only in appropriate circumstances and in the relationship with a
situation" (PM 149).
Additionally the collection of Bourdieu's essays called In Other Words also
addresses these claims.
Finally, since it may seem questionable to some to cite Bourdieu in the
defence of Bourdieu's work, I will point out here how his ideas have been
employed. Perhaps most notably John Guillory drew heavily on Bourdieu when he
wrote Cultural Capital: The Problem of Literary Canon Formation. In the field of
history Roger Chartier has drawn on Bourdieu to study a number of things (French
Revolution to reading practices). I won't even try to list sociological or
anthropological studies that have drawn on Bourdieu.
I know that numbers don't make for greatness, so i will end this response to
doubts about Bourdieu with some questions. Why is that so many of Bourdieu's
contemporaries (Foucault, Derrida, etc) were quickly and readily adopted by and
adapted to the humanities/ human sciences (literary studies, history,
psychology, etc) and Bourdieu was not and is still not? What is about Bourdieu's
work that is so unacceptable or problematic? Or, from another view, why do some
reject it so? Was it his use of empirical data to guide and support his work?
Was it his mingling of 'analytic' philosophers (Wittgenstein, Searle, etc) and
'continental' philosophers (Husserl, Merleau-Ponty, Cassirrer, etc) that is
objectionable to some? Answering these questions may help us understand why
Bourdieu has been so infrequently used in literary studies.
Of course, Kai, I don't mean to convince you of anything, just question the
questioning.
Tchuss
Matthew Cissell
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