TR On beliefs in fiction
Paul Mackin
mackin.paul at verizon.net
Sat Jul 30 08:25:40 CDT 2011
On 7/30/2011 1:32 AM, Jed Kelestron wrote:
> Well of course the work as a whole is likely to be an expression of an
> author's sympathies, but what was being asserted here was that since
> Gaddis utilized mystical or whatever concepts that he believed in
> mysticism which is a spurious supposition because then one or more
> would have to believe that he believed in everything he utilized which
> is absurd.
Yes, this is exactly correct.
It might be added that lessons learned, and philosophy imparted, in a
partially mythologized reality can be quite applicable to life in our
more standardly received, real life one.
P
>
> Sent from my iPhone
>
> On Jul 29, 2011, at 3:21 PM, David Morris <fqmorris at gmail.com
> <mailto:fqmorris at gmail.com>> wrote:
>
>> One might not be able to figure an author's thoughts from the text,
>> but the fictional world & work are interpretable by the author's
>> design, usually. It's partly why we read fiction. So the values and
>> messages in the text might not be the author's own, but they are his
>> hard wrought product. An author producing a work that is foreign to
>> his own sympathies is probably not going to generate greatness. So
>> sez I.
>>
>> On Friday, July 29, 2011, Mark Kohut <markekohut at yahoo.com
>> <mailto:markekohut at yahoo.com>> wrote:
>> > It is the authorial attitude to whatever events an author puts into
>> his fiction, if determinable,
>> > that might show the author's beliefs, not just his use for fiction
>> of 'metaphysical' events or meanings
>> > the characters hold.
>> >
>> > Dostoevsky's fiction has D's answers to the questions of his
>> God-haunted characters.
>> >
>> > Camus's fiction has his answers.
>> >
>> > Compared to D, Gaddis makes fun of lots of everything about his
>> characters. Makes it hard
>> > to determine their relation to certain events they experience.
>> >
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