A Good Grace is Hardly Found
Paul Mackin
mackin.paul at verizon.net
Sun Dec 2 11:31:04 CST 2012
If you want a short answer, in RC it is available to all mostly through
the appropriate sacrament, but in Calvinism only to the
Elect.
P
On 12/2/2012 12:14 PM, David Morris wrote:
> I don't think Alice has yet provided a definition of RC vs Calvanist
> Grace. I'd like to hear it.
>
> On Sunday, December 2, 2012, Joseph Tracy wrote:
>
> Literature is not a religion for me. I have no intention of
> bending my knee at the altar of any writer's holy halitosis in
> order to improve myself. I have to like it or I don't read it,
> not enough time. I laugh all the time while reading, but not
> reading this dame. Just bein real. Happy for those who enjoy it
> and ready to acknowledge that thoughtful pleasure is good for the
> soul, just not my cuppa tea.
>
> As far as different visions of grace, Catholicism, Calvinism etc.
> , the historic and religious variations on this theme are far
> broader than Calvin or Roman Catholic interpretations and that
> diversity is evident in P's work where we find every permutation
> and anti-permutation of spirituality, social affinity, thinly
> disguised cruelty, cosmic wars and anarchist golfing fun .
> There was a time when I read almost exclusively the Bible for 7
> years followed by a long investigation of Jewish mysticism and
> history, Christian history, textual analysis and similar writings.
> During that second period of time Pynchon provided a POV that
> helped me begin to disentangle myself from both anger and
> reverence for western history. Still I find the ancient Hebrew
> priests who wrote the Bible and Orthodox high priests of
> Catholicism or Calvinism to all present a particularly loathesome,
> colonialist, xenophobic ,nasty and useless vision of God, cosmic
> law , Jesus, the way etc. and feel no obligation to be enthralled
> by those in thrall to this vision.
> In my experience, if anything important and liberating and
> insightful is offered in any writer or artist or experience, it
> will be found in many other places, so not to worry.
> "Your nature and the integral nature of the universe are one and
> the same: indescribable but eternally present.
> Simply open yourself to this."
> Hua Hu Ching
>
> On Dec 2, 2012, at 7:54 AM, alice wellintown wrote:
>
> > O'Connor is funny. Indeed, she describes her work as comic,
> though she
> > insists that her comedy does not distract from the seriousness
> of her
> > themes. We are invited to laugh at the violent misfits, at the
> > southern inanities, the gothic rags that fix the characters in a
> faded
> > fashion of the southern decadence. Our laughter makes us complicit,
> > for we cannot sustain indifference and the rejection of her grace,
> > especially on political or anti-religious grounds is only a
> > Calvinistic vice inherent in the reader not the author or her story.
> > There is nothing depressing about this; indeed, the grace that
> > O'Connor uses so skillfully, is a comic element, a carnivalesque
> > celebration of freedom, of the free will. So Harry swims away from
> > Paradise, in O'Connor's brilliant tale, "The River", and toward
> God's
> > Grace. Like Slothrop, or Oedipa, or Dorothy, Harry is running from
> > home and back to a Kansas that is, we fell, not Kansas anymore, a
> > Zone, a paralax of parallel universes moving toward Grace.
> >
> > So, Pynchon and O'Connor, two Catholics, make use of Grace. The
> trick
> > is to understand what Catholic Grace is, and, as Mark intimated, how
> > it is not Calvinized.
> >
> > Of course, the religion of the author, of the reader, matters not at
> > all. But not knowing what an author is up to, or rejecting it in
> > preference to some inhernet vice, some irrational disdain for all
> > things cultic, is a limited way to read demanding fictions.
>
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