the Merle center
Paul Mackin
mackin.paul at verizon.net
Tue Feb 28 06:35:57 CST 2012
On 2/27/2012 11:21 PM, Keith Davis wrote:
> Seems to me...(letting myself off the hook right here at the beginning),
> there isn't a "moral center character" here, and that's a long way from
> GR. Maybe that's what I'm missing here (Laura?). It's a great read
> (listen), but in the end, who is the "hero", anti- or otherwise? This is
> my second time through it, and I thoroughly enjoyed the trip both times,
> but there's no clear "jolt" like at the end of GR. Maybe that's the
> point? Or, maybe there is no point, or no single point? Late night
> ravings from a non lit-crit fictionophile...
Since people are no longer thought to have moral centers, how can novels
have them?
P
>
> On Mon, Feb 27, 2012 at 7:21 PM, barbie gaze <barbiegaze at gmail.com
> <mailto:barbiegaze at gmail.com>> wrote:
>
> http://www.upne.com/1-58465-122-9.html
>
>
> On Mon, Feb 27, 2012 at 11:40 AM, Paul Mackin
> <mackin.paul at verizon.net <mailto:mackin.paul at verizon.net>> wrote:
>
> On 2/27/2012 10:13 AM, Mark Kohut wrote:
>> Lots here, thinking on all of it but picking up first the Lew
>> is a cypher remark.
>> Yes, Lew is....he is presented to us as driven out of his old
>> life, evev getting a new identity (if that one person's
>> remark about betraying his identity is to be taken at
>> face-value)...he has no backstory in this novel.......why?
>> If his Unknown Sin is a metaphor for Original Sin, then his
>> new life is to find his way in the real world, the world,
>> according to the Original Sin myth, of Aging and Death [those
>> words in caps turn up in the later discussion of
>> time travel immortality]. He is now out of the psychic garden
>> of Eden, if that makes any sense and his quest is to
>> understand that---or just accept it? And that is thematic? (I
>> say Yes )
>> To speak to Bled Welder (and others), the moral center of a
>> novel sorta means the character, if there is one, who
>> sees reliably [nods to Alice W.] in a 'what's real?' world.
>> Lew is characterized as very observant. He seems to report
>> honestly, even about his confusions and ignorance. As a
>> detective, he hunts for facts and truth. (Pugnax accepts him
>> aboard
>> The Inconvenience, no little thing if you remember an
>> upcoming bit during the Chums' crisis of Authority when we
>> learn that Pugnax
>> would know of any turncoats in their midst).
>> Lew interacts with the major other plotlines: the Chums,
>> Anarchists, (some of) the English events, and with the
>> Traverses.---hence his
>> centrality. He asks "moral' questions, such as about 'the
>> innocent bourgeoisie". I take his questioning of some
>> anarchists' beliefs
>> as Columbo--like; he knows the simple human rights and wrongs
>> so they condemn themselves with their answers.
>> He gets some of P's thematic'answers'...with the toilet
>> reading at the end, for example, and with much more.
>> Is he called a pilgrim further along and I can't remember or
>> is that what an early reader/writer has said? (about him or about
>> us, the readers?) Anyway, he is like a secular pilgrim trying
>> to understand (some of) the world this novel purports to
>> illumine.
>>
>
> How would you gentlemen feel about elevating not Lew but Cyprian
> to the "moral center" of the novel.
>
> Although I think we'd have to admit that the idea of a "moral
> center" is pretty problematic in modern culture and society
> (since Jane Austen, say).
>
> Fragmentation, role playing, other-directed-ness , being thrust
> about by the demands of modern existence--but no matter--let's
> just say that any "moral center" worth considering will have to
> involve a change to better from worse and that such change will
> have to be based on real rather than surreal events in the
> novel's character development.
>
> Pynchon isn't known for developing his characters in realistic
> terms, although he's shown improvement over time--compare Lake
> with Katje--but Cyprian really does undergo profound moral
> change for the better in the course of the story.
>
> From working for the British Foreign Office or Secret Service,
> where only the most pragmatic considerations apply to one's
> ethical behavior, to a monastic vocation, where goodness as it
> is common understood by all men and women can reign unhindered
> by the exigencies of modern existence.
>
> But again, isn't there something wrong with this picture.
>
> P
>
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>>
>> *From:* Michael Bailey <michael.lee.bailey at gmail.com>
>> <mailto:michael.lee.bailey at gmail.com>
>> *To:* P-list <pynchon-l at waste.org> <mailto:pynchon-l at waste.org>
>> *Sent:* Sunday, February 26, 2012 10:32 PM
>> *Subject:* the Merle center
>>
>> as I have tried by the time-honored method (in which one
>> protesteth too mucheth) to make the case (by indirection) for
>> Lew as moral center (or centre)
>>
>> and now append a caveat - I did nothing to prove Lew wasn't
>> very helpful to the Cohen
>>
>> but moving on to a gentle compare / contrast
>>
>> Lew - conscious of sin
>> fulfills a program of redemption with Drave et al
>> does work for White City
>> redeems himself by leaving it
>> finds a non-destructive use for dynamite (it gets him high!)
>> survives a bomb
>> learns the intricacies of the Tarot and pursues bombthrowers
>> in London
>> sensitive to the beauties of eventide in Chicago
>>
>> now for...
>> Merle - passionate about photography
>> marries a pregnant widow
>> accepts her betrayal with some grace
>> raises Dally a little too libertarianly some might say
>> falls in with the Candlebrow crowd
>> works on inventions and suchlike
>> makes friends with ball lightning
>> finds ginseng
>>
>> sensitive to Dalley ("As Merle watched her sleep, an unmanly
>> warmth about the eyeballs would surprise him. Her
>> hearth-colored hair in a careless child's snarl. She was
>> somewhere off wandering those dangerous dark fields, maybe
>> even finding there some version of himself, of Erlys, that
>> he'd never get to hear about, among the sorrowful truths,
>> being lost, being found, flying, journeying to places too
>> detailed to be anything but real, meeting the enemy, dying,
>> being born over and over....He wanted to find a way in, to
>> look out for her at least, keep her from the worst if he
>> could....)
>>
>> and capable of seguing from appreciation of a sunset all the
>> way into a "Barkis-is-willing" moment - p 506-7
>> "You could smell crude oil in the air. The first wheelfolk of
>> summer, in bright sweaters and caps and striped socks, went
>> whirring gaily in battalion strength along the great viaduct
>> on tandem bicycles, which seemed to be a city craze that year.
>> Bicycle bells going nonstop, the massed choruses of them, in
>> all sorts of ragged harmonies, loud as church bells on Sunday
>> though maybe with a finer texture. Roughnecks went in and out
>> of saloon doors and sometimes windows. Elms cast deep shade
>> over yards and streets, forests of elms back when there were
>> still elms in Cleveland, making visible the flow of the
>> breezes, iron railings surrounding the villas of the well-off,
>> roadside ditches full of white clover, a sunset that began
>> early and stayed late, growing to a splendor that had her and
>> Merle gazing at it in disbelief, and then at each other....
>> ""It ain't a Euclid Avenue mansion, you may've noticed that
>> already, but it's warm and solid built, there's a leaf-spring
>> suspension of my own design that you'd think you were riding
>> on a cloud."
>> ""Sure, well being an angel I'm used to that." But the
>> brightest part of that luridly exploding childhood sky was now
>> right behind her face, and some of her hair was loose, and she
>> could detect in his gaze enough of what he must be seeing, and
>> they both fell silent."
>>
>>
>>
>>
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