Pynchon & Math (Aristotle vs. Plato)
Paul Mackin
mackin.paul at verizon.net
Fri Jan 25 15:06:51 CST 2013
On 1/25/2013 2:07 AM, Prashant Kumar wrote:
> The interesting thing about this dichotomy (in the proper approach to
> Ethics) you mention is that it presupposes a Platonic conception of
> mathematics; mathematics as a menagerie of axiomatically true pieces
> of abstraction.
>
> A fallibilistic conception of mathematics (the mathematical empiricism
> of Quine and Putnam), itself descended from the american pragmatists,
> which conceives of mathematical theorems as contingent truths, will
> result in a more nebulous notion of precision.
>
> I would argue this sort of naturalism, nature as a series of
> convenient but contingent truths, is a staple of american fiction more
> generally. For example, look at how Pynchon handles the feud between
> the Quaternionists and the Vectorists in AtD.
"Mathematics once seemed the way--the internal life of numbers came as a
revelation to me, perhaps as it might have to a Pythagorean apprentice
long ago in Crotona--a reflection of some less accessible reality,
through close study of which one might learn to pass on beyond the
difficult given world."
AtD. p. 749.
P
>
> P.
>
> On 24 January 2013 22:57, alice wellintown <alicewellintown at gmail.com
> <mailto:alicewellintown at gmail.com>> wrote:
>
> Several critical studies examine Pynchon and the American Pragmatists.
>
> I think a good place to turn is to Aristotle. Here in an Introduction
> we see a basic difference in Aristotle from Plato and Socrates, and
> specifically, on Ethics. The wisdom of Aristotle is that he accepts
> the idea that it is wise to examine or explore a topic only so far as
> the topic permits, that there is an exhaustion point, and that in
> Ethics, and in Politics, the topic does not allow for examination as
> it does in other sciences.
>
> Is the application of math to Ethics and Politics Fascist? Maybe.
> Maybe something in that GR....
>
> Is Plato a Fascist?
>
> No, but the math....
>
> The main difference between Plato and Aristotle is this: Plato thought
> ethics was an exact (theoretical) science; Aristotle thought precision
> was extremely difficult in a science such as ethics. Please note that
> "science" is being used in its ancient sense of knowledge in general.
>
> THE PROPER METHOD FOR ETHICS (Bk. I, Sec. 3)
>
> >From ethics one can expect only as much precision as the subject
> matter allows. This is opposite to Plato's belief, because it does not
> allow for any mathematical exactness. Does this mean, then, that moral
> rules are "conventions," made up or created by humans? No, they are
> natural, but they are not like Plato's immutable forms. Aristotle
> avoids ethical relativism because of his confidence in human reason
> and experience to decide on general courses of action.
>
> Plato approached ethical questions with a formal, abstract approach,
> analyzing each just as he would analyze a math problem. Aristotle,
> though, believed that because of all the human variables found in
> ethics (but not found in the formal sciences), mathematical precision
> was impossible.
>
> http://www.class.uidaho.edu/ngier/103/aristotle.htm
>
>
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