M&D Chapter 12 - pages 118-119
Mark Kohut
mark.kohut at gmail.com
Sun Mar 1 08:06:18 CST 2015
I willfully made it a new game, football, since Monte had already defeated
Wood in a tennis match but here, he had taken on the team of Forster
and Leavis (with Wood as youthful fellow-traveling tme-traveler) and
MONTE CRUSHED
THEM with a tough, intricate power play.
On Sun, Mar 1, 2015 at 8:59 AM, jochen stremmel <jstremmel at gmail.com> wrote:
> There's no overtime in tennis ...
>
> 2015-02-28 20:24 GMT+01:00 Mark Kohut <mark.kohut at gmail.com>:
>>
>> DAVIS WINS IN OVERTIME....
>>
>> On Sat, Feb 28, 2015 at 2:14 PM, Monte Davis <montedavis49 at gmail.com>
>> wrote:
>> > OK, revise my earlier "F & L knew very well" to "F & L had to wear
>> > elitist
>> > blindfolds, ideological earplugs, and double-thick woolly theoretical
>> > mittens *not* to know very well that Dickens was a great innovative
>> > creator."
>> >
>> > On Sat, Feb 28, 2015 at 1:09 PM, Mark Kohut <mark.kohut at gmail.com>
>> > wrote:
>> >>
>> >> Monte writes: But notice the special pleading Wood has to do w/r/t
>> >> Dickens -- Micawber as caricature who makes us feel -- and think of
>> >> all the other great pre- or proto- or flatly non-realist caricatures
>> >> (in Cervantes, in Rabelais, in Voltaire, in Fielding, in Sterne, in
>> >> Dumas, in Hugo, in Twain... the list goes on and on) that he would
>> >> have to argue around if he made his premises explicit. ...Game Set
>> >> Match to Davis over Wood.
>> >>
>> >> I will say: Forster and Leavis THEN did NOT believe he was a creative
>> >> innovator but ONLY a melodramatic entertainer...THAT word I do think I
>> >> remember Leavis using. ...Wood should know 'better' but he must not
>> >> quite believe it.
>> >>
>> >> On Sat, Feb 28, 2015 at 1:03 PM, Monte Davis <montedavis49 at gmail.com>
>> >> wrote:
>> >> > Point taken. But notice the special pleading Wood has to do w/r/t
>> >> > Dickens --
>> >> > Micawber as caricature who makes us feel -- and think of all the
>> >> > other
>> >> > great
>> >> > pre- or proto- or flatly non-realist caricatures (in Cervantes, in
>> >> > Rabelais,
>> >> > in Voltaire, in Fielding, in Sterne, in Dumas, in Hugo, in Twain...
>> >> > the
>> >> > list
>> >> > goes on and on) that he would have to argue around if he made his
>> >> > premises
>> >> > explicit.
>> >> >
>> >> > It's not coincidental that Forster and Leavis both had to tap-dance a
>> >> > lot
>> >> > when it came to Dickens: like Wood, they knew very well that he
>> >> > wasn't
>> >> > just
>> >> > hugely popular and hugely influential, but a great innovative
>> >> > creator...
>> >> > one
>> >> > who didn't just awkwardly stretch the value schemata they were
>> >> > building,
>> >> > but
>> >> > threatened to blow it wide open.
>> >> >
>> >> > On Sat, Feb 28, 2015 at 12:23 PM, Mark Kohut <mark.kohut at gmail.com>
>> >> > wrote:
>> >> >>
>> >> >> I might say: Round about Sometime (shortly after 1910, Woolf's Year
>> >> >> of
>> >> >> Human Nature change), reality changed. Again.
>> >> >>
>> >> >> On Sat, Feb 28, 2015 at 11:58 AM, Monte Davis
>> >> >> <montedavis49 at gmail.com>
>> >> >> wrote:
>> >> >> > Becky, your reference tent me back to re-read for the fifth or
>> >> >> > sixth
>> >> >> > time
>> >> >> > Wood's 2001 "Human, All Too Inhuman" (the "hysterical realism"
>> >> >> > review
>> >> >> > of
>> >> >> > Zadie Smith's White Teeth). I'm finally getting a handle on what
>> >> >> > has
>> >> >> > bothered me about it all along. A sample follows, although I
>> >> >> > commend
>> >> >> > the
>> >> >> > entire piece to anyone who hasn't read it (or re-read it lately in
>> >> >> > the
>> >> >> > context of M&D)
>> >> >> > http://www.newrepublic.com/article/61361/human-all-too-inhuman
>> >> >> >
>> >> >> > --
>> >> >> > "A genre is hardening...
>> >> >> >
>> >> >> > The big contemporary novel is a perpetual-motion machine that
>> >> >> > appears
>> >> >> > to
>> >> >> > have been embarrassed into velocity. It seems to want to abolish
>> >> >> > stillness,
>> >> >> > as if ashamed of silence--as it were, a criminal running endless
>> >> >> > charity
>> >> >> > marathons. Stories and sub-stories sprout on every page, as these
>> >> >> > novels
>> >> >> > continually flourish their glamorous congestion. Inseparable from
>> >> >> > this
>> >> >> > culture of permanent storytelling is the pursuit of vitality at
>> >> >> > all
>> >> >> > costs.
>> >> >> > Indeed, vitality is storytelling, as far as these books are
>> >> >> > concerned...
>> >> >> >
>> >> >> > ...Recent novels--veritable relics of St. Vitus--by Rushdie,
>> >> >> > Pynchon,
>> >> >> > DeLillo,
>> >> >> > Foster Wallace, and others, have featured a great rock musician
>> >> >> > who,
>> >> >> > when
>> >> >> > born, began immediately to play air guitar in his crib (Rushdie);
>> >> >> > a
>> >> >> > talking
>> >> >> > dog, a mechanical duck, a giant octagonal cheese, and two clocks
>> >> >> > having
>> >> >> > a
>> >> >> > conversation (Pynchon); a nun called Sister Edgar who is obsessed
>> >> >> > with
>> >> >> > germs
>> >> >> > and who may be a reincarnation of J. Edgar Hoover, and a
>> >> >> > conceptual
>> >> >> > artist
>> >> >> > painting retired B-52 bombers in the New Mexico desert (DeLillo);
>> >> >> > a
>> >> >> > terrorist group devoted to the liberation of Quebec called the
>> >> >> > Wheelchair
>> >> >> > Assassins, and a film so compelling that anyone who sees it dies
>> >> >> > (Foster
>> >> >> > Wallace). Zadie Smith's novel features, among other things: a
>> >> >> > terrorist
>> >> >> > Islamic group based in North London with a silly acronym (kevin),
>> >> >> > an
>> >> >> > animal-rights group called fate, a Jewish scientist who is
>> >> >> > genetically
>> >> >> > engineering a mouse, a woman born during an earthquake in
>> >> >> > Kingston,
>> >> >> > Jamaica,
>> >> >> > in 1907; a group of Jehovah's Witnesses who think that the world
>> >> >> > is
>> >> >> > ending
>> >> >> > on December 31, 1992; and twins, one in Bangladesh and one in
>> >> >> > London,
>> >> >> > who
>> >> >> > both break their noses at about the same time.
>> >> >> >
>> >> >> > This is not magical realism. It is hysterical realism.
>> >> >> > Storytelling
>> >> >> > has
>> >> >> > become a kind of grammar in these novels; it is how they structure
>> >> >> > and
>> >> >> > drive
>> >> >> > themselves on. The conventions of realism are not being abolished
>> >> >> > but,
>> >> >> > on
>> >> >> > the contrary, exhausted, and overworked. Appropriately, then,
>> >> >> > objections
>> >> >> > are
>> >> >> > not made at the level of verisimilitude, but at the level of
>> >> >> > morality:
>> >> >> > this
>> >> >> > style of writing is not to be faulted because it lacks
>> >> >> > reality--the
>> >> >> > usual
>> >> >> > charge against botched realism--but because it seems evasive of
>> >> >> > reality
>> >> >> > while
>> >> >> > borrowing from realism itself. It is not a cock-up, but a
>> >> >> > cover-up..."
>> >> >> >
>> >> >> > --
>> >> >> >
>> >> >> > I respect and admire Wood greatly as one of the best critics of
>> >> >> > our
>> >> >> > time
>> >> >> > (even at book-review depth, or rather enforced shallowness). I
>> >> >> > think
>> >> >> > he's
>> >> >> > entirely right in tracing much of the fiction he's talking about,
>> >> >> > directly
>> >> >> > or indirectly, to Dickens: he quotes E.M. Forster on Dickens'
>> >> >> > "caricatures"
>> >> >> > from the "flat and round characters" passage in Aspects of the
>> >> >> > Novel,
>> >> >> > which
>> >> >> > also comes up often here on the P-list:
>> >> >> >
>> >> >> >
>> >> >> >
>> >> >> >
>> >> >> > https://catalyst.uw.edu/workspace/file/download/b3babc90fd75d98bc0147d086ad3068f6aeced8b2f8b089e9d5a4036700810c5.
>> >> >> >
>> >> >> > What I noticed much more this time around was Woods'strongly (but
>> >> >> > usually
>> >> >> > implied, tacit) *normative* stance. Literary realism of the
>> >> >> > non-hysterical
>> >> >> > kind is not simply credited but *identified* with engaging
>> >> >> > reality...
>> >> >> > with
>> >> >> > the capability of expressing tragedy or anguish... with real human
>> >> >> > experience, real human connection... with life, with depth... in
>> >> >> > short,
>> >> >> > with
>> >> >> > almost every Good Thing one could want from narrative art. Well,
>> >> >> > jeez...
>> >> >> > who
>> >> >> > wouldn't want all those those?
>> >> >> >
>> >> >> > But, jeez... do I really believe that the realist novel -- more
>> >> >> > specifically, novels broadly descended from the 19th-century
>> >> >> > English
>> >> >> > core
>> >> >> > (Austen, Eliot, James, Conrad) identified as "The Great Tradition"
>> >> >> > by
>> >> >> > F.
>> >> >> > R.
>> >> >> > Leavis -- is now and forever the only, or the best, way to get
>> >> >> > them?
>> >> >> > Nope.
>> >> >> > The label "realism" has always been a lousy one, quietly implying
>> >> >> > vast
>> >> >> > philosophical claims. Writers were getting at trad=gedy,
>> >> >> > connection,
>> >> >> > depth
>> >> >> > and All That (and at other aspects of experience that character-
>> >> >> > and
>> >> >> > relationship- and individual-consciousness-centered realist novels
>> >> >> > *don't*
>> >> >> > get at very well) long before realism developed, and have been
>> >> >> > doing
>> >> >> > so
>> >> >> > right through the realist reign. They aren't "exhausting" or
>> >> >> > "overworking"
>> >> >> > or "evading" anything -- they're doing something else. And often
>> >> >> > enough,
>> >> >> > in
>> >> >> > ways that matter to me, something more.
>> >> >> >
>> >> >> > --
>> >> >> >
>> >> >> > PS - Encountered along the way, an article on the novel that
>> >> >> > reminds
>> >> >> > us
>> >> >> > of
>> >> >> > its, uh, parochial origins and probable transience:
>> >> >> >
>> >> >> >
>> >> >> >
>> >> >> >
>> >> >> >
>> >> >> > http://www.booksandculture.com/articles/2015/marapr/novel-as-protestant-art.html
>> >> >> >
>> >> >> > If you can't keep all those murderous Near Eastern sects straight
>> >> >> > and
>> >> >> > prefer
>> >> >> > to Weberize the title as "The Novel as Post- Enlightenment
>> >> >> > Fast-Urbanizing
>> >> >> > Individualist Commercial/Industrial/Capitalist Art", that works
>> >> >> > too.
>> >> >> >
>> >> >> >
>> >> >> > On Wed, Feb 25, 2015 at 12:27 PM, Becky Lindroos
>> >> >> > <bekker2 at icloud.com>
>> >> >> > wrote:
>> >> >> >>
>> >> >> >> Another day, another couple pages:
>> >> >> >>
>> >> >> >> Maskalyne likens St. Helena to a gothic novel and says
>> >> >> >>
>> >> >> >> "Six months I've been here - too many idle Minutes soon pile up,
>> >> >> >> topple
>> >> >> >> and overwhelm the Healthiest Mind."
>> >> >> >>
>> >> >> >> (A little foreshadowing there? - Suspicions that Mason might go
>> >> >> >> completely mad? Pynchon doesn't really go in for a lot of
>> >> >> >> foreshadowing to
>> >> >> >> keep up suspense or whatever - just as well, it would take the
>> >> >> >> whole
>> >> >> >> thing
>> >> >> >> overboard, overdone, too much.)
>> >> >> >>
>> >> >> >> ** "Sirius Business," cackles the Proprietor. - another groaner
>> >> >> >> gag.
>> >> >> >>
>> >> >> >> This novel has some very serious themes, but told with a LOT of
>> >> >> >> humor -
>> >> >> >> not just humor to lighten the atmosphere -there's actually a
>> >> >> >> comic
>> >> >> >> tone.
>> >> >> >>
>> >> >> >> "But I also noticed that the book's (M&D's) humor was more
>> >> >> >> thoroughly
>> >> >> >> interwoven with melancholy and a sense of mortality than ever
>> >> >> >> before
>> >> >> >> in
>> >> >> >> Pynchon's work."
>> >> >> >>
>> >> >> >>
>> >> >> >> http://www.swarthmore.edu/Humanities/pschmid1/essays/pynchon/mason.html
>> >> >> >>
>> >> >> >> "Mason & Dixon represents an impulse to write history through the
>> >> >> >> imaginary field, to crosshatch its narrative with a realization
>> >> >> >> of
>> >> >> >> culture's
>> >> >> >> desire to find its identity in the realm of the imagination. It
>> >> >> >> thus
>> >> >> >> argues,
>> >> >> >> implicitly, for the importance of artistic imagination alongside
>> >> >> >> scientific
>> >> >> >> and historical work. Pynchon rejects the harsh realism and more
>> >> >> >> cynical
>> >> >> >> parodies employed by many contemporary authors, using HUMOR (my
>> >> >> >> caps)
>> >> >> >> and
>> >> >> >> even magic as modes of transformation.[17] Talking dogs, sexually
>> >> >> >> aroused
>> >> >> >> mechanical ducks, and nighttime apparitions and ghosts haunt
>> >> >> >> Mason
>> >> >> >> and
>> >> >> >> Dixon
>> >> >> >> in America; perhaps the country that combines technical invention
>> >> >> >> with
>> >> >> >> capitalistic enterprise might be equallymythologic in Pynchon's
>> >> >> >> ambivalent
>> >> >> >> history."
>> >> >> >> http://pmc.iath.virginia.edu/issue.903/14.1burns.html
>> >> >> >>
>> >> >> >> Thoughts on the humor and how it adds to the mix of history,
>> >> >> >> themes,
>> >> >> >> story, whatever - do you laugh? Why?
>> >> >> >>
>> >> >> >> **********
>> >> >> >> And then, ta-da - it's Maskelyne's birthday - (which would tell
>> >> >> >> us
>> >> >> >> it's
>> >> >> >> October 6, 1761 and that he's 29 years old - born Oct. 1732) and
>> >> >> >> he
>> >> >> >> makes a
>> >> >> >> big deal of impending doom (age 30 is coming).
>> >> >> >>
>> >> >> >> The phrase "Stygian mists" is from "To Chloris" in "Madrigals
>> >> >> >> and
>> >> >> >> Epigrams" by William Drummond of Hawthornden (1585-1649) Scottish
>> >> >> >> poet.
>> >> >> >> a
>> >> >> >> little chunk of the poem - http://www.bartleby.com/337/285.html
>> >> >> >>
>> >> >> >> Mason: (but 30 is) "... a Number divisible,- penetrable! - by 6
>> >> >> >> numbers!"
>> >> >> >> (eeks? why? - numerology of some kind I guess.)
>> >> >> >>
>> >> >> >> *** Narrator: "...dismal apostrophes..." -
>> >> >> >> And in this case the word apostrophe means exclamations, not
>> >> >> >> the
>> >> >> >> punctuation symbol.
>> >> >> >>
>> >> >> >> **** Now Dixon is leaving for South Africa to take care of
>> >> >> >> Maskelyne's
>> >> >> >> "Sisson instrument" which is probably a quadrant of some sort,
>> >> >> >> a
>> >> >> >> device
>> >> >> >> for measuring angles.
>> >> >> >>
>> >> >> >> http://en.wikipedia.org/wiki/Jonathan_Sisson
>> >> >> >> http://en.wikipedia.org/wiki/Theodolite
>> >> >> >> http://en.wikipedia.org/wiki/Quadrant_(instrument)
>> >> >> >> http://en.wikipedia.org/wiki/Mural_instrument
>> >> >> >>
>> >> >> >> If the measurement device is off by a hair - then that
>> >> >> >> slight
>> >> >> >> error is multiplied exponentially and Maskelyne has invested more
>> >> >> >> than
>> >> >> >> time
>> >> >> >> and his career in the instrument ($$?) . Dixon is the field rep
>> >> >> >> for
>> >> >> >> Johnny
>> >> >> >> Bird's instruments? - lol - but ...
>> >> >> >> http://en.wikipedia.org/wiki/John_Bird_(astronomer)
>> >> >> >>
>> >> >> >> Why are the various measurements of time and space inaccurate?
>> >> >> >> Errors
>> >> >> >> in
>> >> >> >> measurement - 1. human error - the time of the Transit (because
>> >> >> >> M&D
>> >> >> >> started/ stopped at different places) and, 2. device error
>> >> >> >> (plumb
>> >> >> >> line
>> >> >> >> screwed up on quadrant).
>> >> >> >> **********
>> >> >> >> Is there really so little on these two pages? Or is this "so
>> >> >> >> little?"
>> >> >> >>
>> >> >> >> So here's an added little morsel for the Learn'd Dogs amongst us
>> >> >> >> -
>> >> >> >> James
>> >> >> >> Wood, in a now "classic" essay soundly criticized Zadie Smith's
>> >> >> >> White
>> >> >> >> Teeth
>> >> >> >> for it's "hysterical realism" and lambasted a few others in the
>> >> >> >> process
>> >> >> >> (M&D, etc).
>> >> >> >> http://www.newrepublic.com/article/61361/human-all-too-inhuman
>> >> >> >>
>> >> >> >> And this is a rather interesting little Wiki article on the
>> >> >> >> subject:
>> >> >> >> http://en.wikipedia.org/wiki/Hysterical_realism
>> >> >> >> (interesting little piece)
>> >> >> >>
>> >> >> >> Becky
>> >> >> >> the humor bit reminded me of hysterical and that took me on the
>> >> >> >> little
>> >> >> >> semi-side trip to Wood and Wiki -
>> >> >> >>
>> >> >> >>
>> >> >> >>
>> >> >> >>
>> >> >> >> -
>> >> >> >> Pynchon-l / http://www.waste.org/mail/?listpynchon-l
>> >> >> >
>> >> >> >
>> >> >
>> >> >
>> >
>> >
>> -
>> Pynchon-l / http://www.waste.org/mail/?list=pynchon-l
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