Another Greif review

[Jerome Park]

Never said he can be read as conservative (whatever that is), though
wouldn't discourage you or anyone else from giving it a shot.

My argument is that Pynchon's work is not static and that the Saint Jerome
School of Criticism, as outlined in the famous Foucault "What is an
Author?" essay, wherein he describes the modern critical approach that
fixes an author in one ideology, one style, and rejects books that are said
to be inferior works, or that don't fit a stylistic unity, especially given
the paucity of biographical facts on Pynchon (thus you put, imho, way too
much weight on the tidbit of a conservative school chum), is wrongheaded
and that equating the author with the real writer is not the best method of
discovering how the books work on the issues we discuss and debate. Sure,
the tidbit, the letters, and of course, Pynchon's prose, especially his SL
Introduction can inform our readings of his books and his artistic and
philosophical and political development, but to begin by saying he is a
Lefty and has always been simply doesn't make sense to em and it doesn't
jive with my reading of the books.

On Sat, May 23, 2015 at 8:43 PM, Dave Monroe <against.the.dave at gmail.com>
wrote:

> I have yet to see all too much actual textual evidence of much of
> anything here yet.  The possible ... say, nigh unto sinister
> character of McCS has been argued here before (way before ,,,).  I
> tend not to disagree w/ the ... ambiguity? multivalence, more likely,
> of most anything the Pynchon's written (or, hopefully, will write).
> But arguing that Pynchon is "a lefty" is one thing; "not lefty,"
> however, is not equivalent to "righty" (and vicey versey).  But it's
> difficult @ best (hence my puzzlement over that Cornell conservative
> comment) to read him as a mainstream American conservative, against
> whichever (historical et al.) context each of the novels were written.
> He may share certain interests (e.g., anarchism) w/ certain strands of
> non-mainstream American conservatism (again, given ...), but then
> again, so do many (non-mainstream) liberals/"Lefties" (and I oughtta
> know, I get caught in the crossfire often enough amongst my friends
> alone ...).
>
> On Sat, May 23, 2015 at 7:16 PM, Jerome Park <jeromepark3141 at gmail.com>
> wrote:
> > A lot can change in 10 years, that is between V. and GR, and we can see a
> > shift begin during V. then with TSI, then in Watts, Lot49, so, but I
> > wouldn't say Pynchon was even then a Lefty, old or new. Agreeing with the
> > Left on most things doesn't make one a Lefty.
> >
> > On Sat, May 23, 2015 at 6:51 PM, Mark Kohut <mark.kohut at gmail.com>
> wrote:
> >>
> >> I am ambivalent about my own arguments. You may be more Right than I
> tried
> >> to argue. I was attempting to define what might be Left or Liberal but
> >> nothing may really apply. ....the anti-Bomb ( d'uh) and anti-NIXON and
> >> anti-WW2 Gravity's Rainbow may have made us--me--overthink the political
> >> Left.
> >>
> >> My only question now is would any cultural or political conservative
> have
> >> embraced the human opening up of the sixties as possibility as he seems
> to?
> >> I remember many dim but famous bulbs excoriating them almost
> mercilessly.
> >>
> >>
> >> Sent from my iPad
> >>
> >> On May 23, 2015, at 11:49 AM, Mark Kohut <mark.kohut at gmail.com> wrote:
> >>
> >> Agree on deeper conservatives. Smith, Burke, Eliot and others I
> mentioned.
> >> As well as some politicians.
> >> And, since modernism, being a visionary reactionary has changed, right?
> >>
> >> Sent from my iPad
> >>
> >> On May 23, 2015, at 11:08 AM, rich <richard.romeo at gmail.com> wrote:
> >>
> >> We do have to acknowledge that many conservatives not the 1 percent mind
> >> you Aren't concerned with free markets. There's something deeper. Not
> the
> >> Michigan militia types either. The racists nope not them either.
> >> Who isn't afraid of "the people"? A natural distrust of mass movements
> and
> >> institutions. Been that way since the revolution.
> >> Modern politics has been hacked by modern finance most glaringly in the
> >> U.S and UK. Everyone rails against the abuses of Wall St and the City,
> left
> >> and right.
> >> I consider myself left of center but I no more believe government than
> >> most conservatives do.
> >> I see Pynch as a lifelong distrusted of institutions going back to the
> SI.
> >> Hard to think his anarchist leanings haven't grown stronger. What other
> >> viable choice is left?
> >>
> >> rich
> >>
> >> On Saturday, May 23, 2015, Mark Kohut <mark.kohut at gmail.com> wrote:
> >>>
> >>> I suggest he was Left, or Liberal, in this way: his critique of History
> >>> was that it had moved
> >>> Toward the anti-human. A left liberal believed THAT could have gone
> >>> differently, and in incremental ways, still could.
> >>>
> >>> Conservatives, the Right, generally argue that the natural movement of
> >>> History is the way of the (free) world, masking Power---that Pynchon
> bad
> >>> shit--over the people.
> >>>
> >>> I agree that Pynchon transcends prosaic political ( as party, as
> policy)
> >>> literalisms.
> >>>
> >>> Sent from my iPad
> >>>
> >>> On May 23, 2015, at 6:44 AM, Jerome Park <jeromepark3141 at gmail.com>
> >>> wrote:
> >>>
> >>> I'm not sure what a liberal is, or rather, what was meant when the
> >>> statement was made, and how we might equate that with the terms Left,
> Old
> >>> Left, New Left, but it seems obvious to me, anyway, that young
> Pynchon, the
> >>> subject of his SL Introduction, was no kind of Lefty, and that after
> V., as
> >>> the author notes on pages 22 and 23, as the author matures and shifts
> more
> >>> toward Beat and specifically White Negro to California phase, with the
> >>> publication of  "The Secret Integration" and the Watts Essay, Liberal,
> as in
> >>> Post-JFK/James Bond phase and toward LBJ Great Society phase may be an
> >>> appropriate description of the author, though with obvious latent
> issues of
> >>> Archie Bunkerisms, but not Lefty.
> >>>
> >>>
> >>>
> >>> On Fri, May 22, 2015 at 4:05 PM, Dave Monroe <
> against.the.dave at gmail.com>
> >>> wrote:
> >>>>
> >>>> ... the point having yet to have been  made.  I personally don't read
> >>>> V. as leaning much either way, but the Watts essay + Lot 49 I believe
> >>>> def. lean left(y), albeit not uncomplicatedly/uncritically so.  @ any
> >>>> rate, Pynchon doesn't lend himself easily to any political position.
> >>>> However ...
> >>>>
> >>>> "We'd sit and talk for hours," she said. "We'd argue all the time. He
> >>>> was a liberal and I was a conservative. Of course, he was always
> >>>> smarter than I was."
> >>>>
> >>>> http://www.theaesthetic.com/NewFiles/pynchon.html
> >>>>
> >>>> + thanks to Doug Millison for preserving the "on the other hand" quote
> >>>> I was looking for (+, as I recall, I 1st posted here, to no reaction
> >>>> [no puns where none intended, to paraphrase S. Beckett] otherwise
> >>>> whatsoever [?!]) ...
> >>>>
> >>>> "Referring to conservative Cornellians (Wolfowitz is a 1965 Cornell
> >>>> graduate in mathematics), Corn showed his familiarity with university
> >>>> alumni when he said: 'I was accepted at Cornell and nearly attended.
> >>>> Thank you for giving us both Thomas Pynchon and Ann Coulter.'"
> >>>>
> >>>> http://pynchonoid.blogspot.com/2004/09/pynchon-coulter.html
> >>>>
> >>>>
> http://www.news.cornell.edu/Chronicle/04/9.23.04/Corn-Lowry_debate.html
> >>>>
> >>>> Meanwhile, here's an unexpected namedrop I found while poking around
> ...
> >>>>
> >>>> "Among the graduates of the Ivy League Cornell are Ruth Bader
> >>>> Ginsburg, Thomas Pynchon, Paul Wolfowitz, E.B. White, Sanford I.
> >>>> Weill, Floyd Abrams, Kurt Vonnegut, Douglas Ginsburg, Janet Reno,
> >>>> Henry Heimlich and Harold Bloom."
> >>>>
> >>>> http://www.anncoulter.com/columns/2009-03-04.html
> >>>>
> >>>> On Fri, May 22, 2015 at 4:14 AM, Jerome Park <
> jeromepark3141 at gmail.com>
> >>>> wrote:
> >>>> > Did someone say a collection of Pynchon's essays and letters, in
> >>>> > chronological order had been collected and published?
> >>>> >
> >>>> > In 66, that is, three years after V., Pynchon groping through white
> >>>> > negro
> >>>> > phase. Lot49, Watts.
> >>>> >
> >>>> > In the SL Introduction (1984) and Luddite (1984), we see a shift
> >>>> > emerging as
> >>>> > Pynchon says, "It may yet turn out that racial differences are not
> as
> >>>> > basic
> >>>> > as questions of money and power (page 11 top), and in that same
> Intro
> >>>> > he
> >>>> > reads his own stories noting and taking interest in class struggle,
> >>>> > but he's
> >>>> > not there yet.
> >>>> >
> >>>> > I'm not gonna dig into V. again to make the point.
> >>>> >
> >>>> > On Fri, May 22, 2015 at 1:28 AM, John Bailey <sundayjb at gmail.com>
> >>>> > wrote:
> >>>> >>
> >>>> >> I don't remember any evidence of this either. I'm not disputing
> you,
> >>>> >> just never thought to ask the question.
> >>>> >>
> >>>> >> On Fri, May 22, 2015 at 1:45 PM, Dave Monroe
> >>>> >> <against.the.dave at gmail.com>
> >>>> >> wrote:
> >>>> >> > "he was no Lefty when he wrote V., and this is easy enough to get
> >>>> >> > from
> >>>> >> > the novel"
> >>>> >> >
> >>>> >> > How so?
> >>>> >> >
> >>>> >> > On Thu, May 21, 2015 at 5:22 PM, Jerome Park
> >>>> >> > <jeromepark3141 at gmail.com>
> >>>> >> > wrote:
> >>>> >> >> Pynchon ain't March, but that's another point; the point is, he
> >>>> >> >> was no
> >>>> >> >> Lefty
> >>>> >> >> when he wrote V., and this is easy enough to get from the novel,
> >>>> >> >> but P
> >>>> >> >> published several essays about his formative years, including
> the
> >>>> >> >> most
> >>>> >> >> revealing Intro to the SL collection, but also BDSL Intro, and
> >>>> >> >> others,
> >>>> >> >> plus
> >>>> >> >> the letters that have been made public, and these are proof
> that P
> >>>> >> >> was
> >>>> >> >> a
> >>>> >> >> conservative white boy, catholic boy who was a-political, and
> >>>> >> >> then,
> >>>> >> >> like so
> >>>> >> >> many of his generation, radicalized artistically and
> >>>> >> >> philosophically,
> >>>> >> >> and
> >>>> >> >> politically and this shift, a California shift, if you will, was
> >>>> >> >> not
> >>>> >> >> complete in GR, and even took on ironic, ambiguities (if you
> must)
> >>>> >> >> in
> >>>> >> >> VL,
> >>>> >> >> then moved Left in his major works about workers in Amerika.
> >>>> >> >>
> >>>> >> >> On Mon, May 18, 2015 at 9:38 AM, Mark Kohut <
> mark.kohut at gmail.com>
> >>>> >> >> wrote:
> >>>> >> >>>
> >>>> >> >>> My quick 'take'.
> >>>> >> >>>  V shows Pynchon was never an (old) Lefty. From the beginning
> we
> >>>> >> >>> have a world-historical vision of enslavement in history and
> what
> >>>> >> >>> we
> >>>> >> >>> used to call back in the V. day: alienation.
> >>>> >> >>>
> >>>> >> >>> Five decades later comes old Lefty, March.
> >>>> >> >>>
> >>>> >> >>> On Mon, May 18, 2015 at 6:53 AM, John Bailey <
> sundayjb at gmail.com>
> >>>> >> >>> wrote:
> >>>> >> >>> > JP, I'm interested in this: "It's difficult to argue that V.,
> >>>> >> >>> > for
> >>>> >> >>> > example, was written by a Lefty"
> >>>> >> >>> >
> >>>> >> >>> > Can you elaborate? I've never thought about this and am
> >>>> >> >>> > genuinely
> >>>> >> >>> > intrigued.
> >>>> >> >>> >
> >>>> >> >>> > And FWIW I find Pynchon's later writing to be much more
> >>>> >> >>> > ambiguous,
> >>>> >> >>> > politically speaking. Let's talk Small vs Big Government,
> >>>> >> >>> > anarchy,
> >>>> >> >>> > collectivism, communitarian societies, individualism,
> >>>> >> >>> > corporation
> >>>> >> >>> > politics, taxes, etc. My views on all of these are not the
> >>>> >> >>> > views I
> >>>> >> >>> > had
> >>>> >> >>> > when I first read (and loved) V. so, yeah, there's that.
> >>>> >> >>> >
> >>>> >> >>> > On Mon, May 18, 2015 at 8:37 PM, Mark Kohut
> >>>> >> >>> > <mark.kohut at gmail.com>
> >>>> >> >>> > wrote:
> >>>> >> >>> >> I take issue. Major shifts in his work, get sure. But lotsa
> >>>> >> >>> >> deep
> >>>> >> >>> >> continuities, ESP re work, power in history and good shit on
> >>>> >> >>> >> life.
> >>>> >> >>> >>
> >>>> >> >>> >> Sent from my iPhone
> >>>> >> >>> >>
> >>>> >> >>> >> On May 17, 2015, at 9:53 AM, Jerome Park
> >>>> >> >>> >> <jeromepark3141 at gmail.com>
> >>>> >> >>> >> wrote:
> >>>> >> >>> >>
> >>>> >> >>> >> Rules in Saint Jerome's theory of literary criticism,
> outlined
> >>>> >> >>> >> by
> >>>> >> >>> >> Foucalt in
> >>>> >> >>> >> his famous "What is an author?":
> >>>> >> >>> >>
> >>>> >> >>> >> 1. if among several books attributed to an author one is
> >>>> >> >>> >> inferior
> >>>> >> >>> >> to
> >>>> >> >>> >> the
> >>>> >> >>> >> others, it must be withdrawn from the author's works
> >>>> >> >>> >>
> >>>> >> >>> >> 2. if one book contradicts the doctrine expounded in the
> >>>> >> >>> >> others it
> >>>> >> >>> >> must
> >>>> >> >>> >> be
> >>>> >> >>> >> withdrawn
> >>>> >> >>> >>
> >>>> >> >>> >> 3. if written in a different style, it must be withdrawn
> >>>> >> >>> >>
> >>>> >> >>> >> Foucault argues that modern criticism still defines authors
> in
> >>>> >> >>> >> the
> >>>> >> >>> >> same
> >>>> >> >>> >> way.
> >>>> >> >>> >>
> >>>> >> >>> >> Of course, lots of critics have noted major shifts in
> Pynchon
> >>>> >> >>> >> "doctrine" and
> >>>> >> >>> >> in quality and style.
> >>>> >> >>> >>
> >>>> >> >>> >> It's difficult to argue that V., for example, was written
> by a
> >>>> >> >>> >> Lefty,
> >>>> >> >>> >> and
> >>>> >> >>> >> surely not by the same Left shifting Pynchon who wrote the
> SL
> >>>> >> >>> >> Introduction
> >>>> >> >>> >> where he says that he finds a substrate of economic forces
> >>>> >> >>> >> that
> >>>> >> >>> >> undermine,
> >>>> >> >>> >> then, co-opt the qualities of the working class. In any
> event,
> >>>> >> >>> >> there
> >>>> >> >>> >> are
> >>>> >> >>> >> clear and major shifts in Pynchon "doctrine", in how he sees
> >>>> >> >>> >> work,
> >>>> >> >>> >> the
> >>>> >> >>> >> workers, the forces that weaken the workers and their
> >>>> >> >>> >> champions.
> >>>> >> >>> >> Rather
> >>>> >> >>> >> than
> >>>> >> >>> >> repeat the mantra that the red baiting government
> dismembered
> >>>> >> >>> >> labor,
> >>>> >> >>> >> Pynchon
> >>>> >> >>> >> shows that forces more powerful than government, labor
> itself,
> >>>> >> >>> >> and
> >>>> >> >>> >> the
> >>>> >> >>> >> tragic ironies of human relations were largely responsible.
> >>>> >> >>> >> The
> >>>> >> >>> >> rich
> >>>> >> >>> >> and
> >>>> >> >>> >> powerful Vibe is no match for the forces of Nature, ours and
> >>>> >> >>> >> Hers,
> >>>> >> >>> >> but
> >>>> >> >>> >> the
> >>>> >> >>> >> battle has left the planet bleeding on the edge.
> >>>> >> >>> >>
> >>>> >> >>> >>
> >>>> >> >>> >>
> >>>> >> >>> >> On Fri, May 15, 2015 at 1:48 PM, Heikki R
> >>>> >> >>> >> <situations.journeys.comedy at gmail.com> wrote:
> >>>> >> >>> >>>
> >>>> >> >>> >>> Already "Vineland"?
> >>>> >> >>> >>>
> >>>> >> >>> >>> On Fri, May 15, 2015 at 7:10 PM, rich
> >>>> >> >>> >>> <richard.romeo at gmail.com>
> >>>> >> >>> >>> wrote:
> >>>> >> >>> >>>>
> >>>> >> >>> >>>> I think that's generally true but in his recent offerings
> >>>> >> >>> >>>> the
> >>>> >> >>> >>>> ambiguity
> >>>> >> >>> >>>> pro-offered is less ambiguous
> >>>> >> >>> >>>>
> >>>> >> >>> >>>> On Fri, May 15, 2015 at 11:19 AM, Mark Kohut
> >>>> >> >>> >>>> <mark.kohut at gmail.com>
> >>>> >> >>> >>>> wrote:
> >>>> >> >>> >>>>>
> >>>> >> >>> >>>>> or, since one of his 'values' seems to be
> >>>> >> >>> >>>>> anti-Either-Orness,
> >>>> >> >>> >>>>> one
> >>>> >> >>> >>>>> might reject the dichotomy in the choice as so presented
> >>>> >> >>> >>>>> and
> >>>> >> >>> >>>>> embrace
> >>>> >> >>> >>>>> the poised ambiguities of meanings.
> >>>> >> >>> >>>>> As a value.
> >>>> >> >>> >>>>>
> >>>> >> >>> >>>>> On Fri, May 15, 2015 at 9:03 AM, Monte Davis
> >>>> >> >>> >>>>> <montedavis49 at gmail.com>
> >>>> >> >>> >>>>> wrote:
> >>>> >> >>> >>>>> > "It becomes impossible to declare Pynchon's ultimate
> >>>> >> >>> >>>>> > 'values'
> >>>> >> >>> >>>>> > without
> >>>> >> >>> >>>>> > exposing yourself to the embarrassing admission that
> you
> >>>> >> >>> >>>>> > may
> >>>> >> >>> >>>>> > just
> >>>> >> >>> >>>>> > want
> >>>> >> >>> >>>>> > Pynchon to share your values, and thus settle for one
> or
> >>>> >> >>> >>>>> > another
> >>>> >> >>> >>>>> > of
> >>>> >> >>> >>>>> > his
> >>>> >> >>> >>>>> > alternatives on that basis." (Mark Greif)
> >>>> >> >>> >>>>> >
> >>>> >> >>> >>>>> >
> >>>> >> >>> >>>>> >
> >>>> >> >>> >>>>> >
> http://www.publicbooks.org/nonfiction/the-trouble-with-modernity
> >>>> >> >>> >>>>> >
> >>>> >> >>> >>>>> -
> >>>> >> >>> >>>>> Pynchon-l / http://www.waste.org/mail/?list=pynchon-l
> >>>> >> >>> >>>>
> >>>> >> >>> >>>>
> >>>> >> >>> >>>
> >>>> >> >>> >>
> >>>> >> >>
> >>>> >> >>
> >>>> >> > -
> >>>> >> > Pynchon-l / http://www.waste.org/mail/?list=pynchon-l
> >>>> >
> >>>> >
> >>>
> >>>
> >
>
-------------- next part --------------
An HTML attachment was scrubbed...
URL: <http://waste.org/pipermail/pynchon-l/attachments/20150524/351b3b51/attachment.html>