Enemies of injustice

WE DO NOT HAVE RIGHT TO LOSE the HOPE"Here we are! . . . we are the men
of always, the tenacious rebels
enemies of injustice "
Ricardo Flores Magon, in
Regeneration 31 of January of 1914

The Cndigena onsejoI Pto opular of Orlores axaca"R icardoF Magon" CIPO-RFM we are one organizacion indigenous, social, democratica, formed by many towns. Our force this in the capacity to support to us mutually. We are independent of all the Politicall, legal or secret parties and of the organizations and institutions of the government.

The CIPO-RFM is the house of poor people that we are dispuestas/os to speak together, to work together, to grow together and to prevail together in the cause of the freedom, justice and the happiness. We joined ourselves to acompanar and to animate to us to us in the fulfillment of having and the responsibility that are to do today, at this moment and with which we have, the world of the manana.

The that we are in the CIPO-RFM we participated voluntarily and in vain, without nobody forces to us and, although great mayoria we do not know to read nor to write, we have two hands and a heart to fight.

We are people who we got tired, that we slept, that we mistook, that we loved, that we hated, that we commit errors, that we are made of meat and bone: with defects and virtues, that we are not perfect and that we have different experiences, Traditions of struggle and organizativas, but we create in the free association and coexistence of the towns, asi like in the importance that it has to be different to complete to us.

In the CIPO-RFM we are muchachas/os, ninas/os and abuelitas/os: farmers, obreras/os, bands, students, artists, anarko punk.s, comuneras/os, teachers, healers, etc., that without age distinction sex, religious belief, educative level, office, occupationion, sexual preference, color of skin or language, we joined what each one has: experience, capacity, will on watch, desire and effort to find ways that allow to finish our suffering us and help to construct worlds where go to us well to All The, Chatinas/os, Triquis, Chinantecas/os, Mazatecas/os, Mixes, Mixtecas/os, Tacuates, Zapotecas/os, Negras/os and Mestizas/os that we joined ourselves in the CIPO-RFM, we are convinced that speaking together, working together and fighting together we can obtain but and soon better what we want.

We were united without concerning the age, sex, religious belief, studies, office, occupationion, sexual taste, color of skin or language, to acompanar and to animate to us to us in the construction of a place where it is not necessary to extinguish to nobody so that all the colors shine.

In the CIPO-RFM we are wanted like brothers in all the aspects, nonsingle in organizacion, and indeed give to a respectful treatment to our differences of all type, understanding that in different this the wealth from organizacion libertaria.

WITHOUT LOSING THE TENDERNESS

"While they told dolares I
I have spent the time counting
stars. I queria to do
man of each human animal,
practicos they but have done
animal of each man, and has itself
fact they themselves shepherds of
I slice. Nevertheless I prefer to be
a sonador that a man I practice ".
Ricardo Flores Magon, epistolario
revolutionary and intimo. October 30 of 1920.

We chose the name of Ricardo Flores Magon (R.F.M.) because she was indigenous and, although nacio in Oaxaca, its heart, thought and practices were internacionalist. But ademas because:

• Its example demonstrates to us that the existence of human beings is possible who sound, and make of its life a resistance form.
  
  It jeopardizes to us to being totally human, keeping an attitude from honesty, delivery to the cause of the freedom, the brotherhood and the mutual support.
  
  
• Truth like principles, identity, cohesioninterna, and practices.
  
  
• To follow its way summons to us to be loyal with one same one, with those who create in us and with whom they have been given to the fight without but interest that to obtain the happiness for all, a world where the equality is not utopia and the suenos fantasia.
  
  
• To assume its thought and practices is to take the risks and difficulties by which I journey, conscious that at the end of the single way it waits for our fulfilled hope to us, or perhaps nor she.
  
  
• To take its principles represents to fight without looking for material wealth or personal benefit some, fighting to exile the egoismo, caudillismo, the lie and to live without aspiring to the power nor to impose us to anybody, taking as it bases for our daily behavior the mutual support, solidarity (tequio, gueza/gozona), the direct action, autonomia and autogestion, like the magonista way for the liberation.
  
  
• Also we were called Magonistas because the Magonismo is for us the form in which the indigenouss we understand the libertaria fight.
  
  Between The Magonistas heads, nor leaders do not exist, but who can have they are responsible, comisionadas/os by ample consensus or mayoria, to take care of a work area, to fulfill some commission or to take care of certain problem. With All nosotras/os they command and All obey, reason why the activities are been from the agreement, of ahi that single is invited to fulfill the tasks and the triumphs or failures are of All
  
  The Magonistas never we left our brothers, nor to the society; we are always participating in everything what it affects our community, putting the example of work, honesty, honesty and gives to the fight.
  
  To be Magonistas and of the CIPO-RFM is a challenge, an honor, a responsibility and therefore, we must act thinking about solutions, trying new forms of coexistence with alegria and optimism, because both are another form to resist.
  
  But the Magonismo is not reduced to the thought of Ricardo Magon Flowers, but that includes the one of our historica inheritance as indigenouss towns and the contributions of muchas/os men and women of Mexico who have given something by the fight of olvidadas/os The of the Earth.
  
  Vicarious lioness, Praxedis G. Guerrero, Ruined Creek, etc., asi like of many other towns and people of the world. With elThe we fought all the days, with elThe we won and we lose, with elThe we constructed our suenos, with elThe we are going to demonstrate that they do not survive The but strong but The better organized. With lThe, common women and men we are going to prevail.
  

OUR WAY

"We must give earth to the town in the course of the revolution; that way not enganara Since to the poor men. There is no a single government who can benefit to the town against the interests from burguesia "
Ricardo Flores Magon, in revolutionary epistolario and intimo, 13 of June of 1908.

In the HerelThe CIPO-RFM they have a place All that esten arranged to put their capacities, abilities and everything what it is born of its heart for the indigenous cause Magonista and assumes the fight by:

• Promote that the towns and trabajadores/as organize themselves of libertaria way, although they do not make it with the CIPO-RFM.
  
  
• To spread, to promote to enable and to defend the human rights organizadamente: social, economicos, Politicall and cultural of the town in general and the one of indigenouss The, the minusvalidas/os women, The, The ninas/os and migrantes The in individual.
  
  
• To advise, to support and to acompanar to the communities, organizations and individuals, indigenouss, that fighting by the reconstruction and association frees of the towns ask for our support.
  
  
• To impel the integral development of our towns, indigenouss or no, with productive projects, of commercialization, industrialists, of export and sustentables: the premises, regional and state, taking care of, rescuing and conserving the ecosystems of our communities.
  
  
• To revalue cosmovision and forms of coexistence, organizacion, work, production, science, and all the cultural expressions of our communities.
  
  
• To make investigation, documentation analisis and diffusion of the movements and local, regional, state, national and international fights social, that by their importance, importance, impact, innovations or experiences, support the organizational process of the towns and elevate their taking of conscience.
  
  
• To defend, to promote and to spread to the care of the ecosystems and natural resources.
  
  
• By means of the Direct Action to construct communitarian economicas alternatives that manage to become contrapoderes.
  
  
• To stop the militarization, repression and all form of authoritarianism, to now make and with which we have, the society of the manana, where autogestion, autoorganizacion, and the mutual support is the base.
  
  

A HISTORY OF MANY HISTORIES

"to live for being free or to die
in order to stop being enslaved "
Praxedis G. Guerrero, in
Red Points, 1906.

The CIPO-RFM we are the result of a long organizational process and fights in communities and organizations who go back to the years 80's, where each one of us I participate with diverse aspirations, in different times and forms against the same enemy.

This to act I take to us to know us, to treat, to discuss and to try coordinated activities to us. Asi was as we joined many towns and organizations CODECI, CODEP, FIOB, OIDHO and UCIZONI to form a estrategica alliance and the ideal to form, with time, single organizacion.

The CIPO-RFM nacio the first like alliance of organizations manana of the 18 of November of 1997, but to the passage of the years, the ideas, histories and you practice of each one of the organizations; the repression that I am called on to us to face, the conditions of the national and state indigenous movement, the maturity and proposals of our towns, the development, I interest, problems and project of each one of the organizations and towns founders of the CIPO-RFM caused that in 1998 FIOB and UCIZONI retired, in 1999 CODECI, in the middle of 2001, first CODEP and Since OIDHO.

With the exit of these you complete organizations the government penso that the project of the CIPO-RFM was eliminated, but the communities that we took the Magonista way, we decided to no longer maintain the project of the CIPO-RFM like one organizacion of communities and like alliance of organizations.

As so we pronounced the 18 of November of the 2001 demonstrating, to those who tried to destroy to the CIPO-RFM, that habian failed. Like always, those that today we are the CIPO-RFM we respected the organizations that a day was part of the CIPO-RFM and for us they continue being sisters and you never intrigue them, the calumnies or the resentment hara nest in our heart.

The integral present of the CIPO-RFM we walked by the world with the full face of pride, summoning to fight unidas/os, informing that to the house of The Magonistas can arrive the women and the men from good will of all parts, that esten arranged to put their sand granite in the fight to construct a place where:

• The equality, the brotherhood and justice are not utopia and therefore, our fight is not to demand food, bread, house, education, justice, democracy, etc., but that the communities and the people organize themselves to platicar their problems and learn to solve them with their effort and ideas.
  
  
• To sound, to reir, to have illusions and fantasias are possible and to work the Earth, to speak our language, to embosom with love, etc., are not considered acts of rebeldia nor are paid with carcel, death, disappearance or tortures.
  
  
• To be different is not obstaculo for the unit because we know that: single the union of the colors that fight can make the rainbow possible of the freedom.
  
  
• The value and respect to the men and women are as common as the light or the air and the suffering that suffered our parents and abueThe are what it never must return to repeat itself.
  
  
• They do not exist poor nor rich, exploded and operating, they do not exist tyrannous of ningun type, the forms to contrapoder do not esten deposited in the positions or the individuals, but in organizacion and the taking in agreements and collective decisions. That is to say, a world of men and free women.
  
  

ARMADAS/OS... of IMAGINATION "to fight by the freedom they do not make lack hatreds; without hatreds they open tuneles, without hatred put the docks to the rios, without hatred is hurt to the Earth to seed the grain, without hatred it can be annihilated to the despotismos and can be arrived at the action but it does violence to when it is necessary for the human emancipation. The passivity and mansedumbre do not imply kindness, as rebeldia does not imply savagery "
Praxedis G. Guerrero, in red points. 1907

Ever since we were born we conjugated the direct action with you limit them of the pacifica social fight. We make use of all the resources legal that the constitution of ours pais allows, asi as of different forms from manifestation and pacifica protest, had and by having, adapted with talent and creativity to the circumstances of each place.

Asi we took with animalitos an office, or do an inn, calenda or dances rebel or dots with blood. Also manifestations with you chewed and lights, with ataudes and veladoras or dots with blood. That way we have obtained the solution of some of our necessities of health, education, use, ways, house, justice, respect to the nature and our uses and costumbres.Una guitar, a dance, a verse become powerful instruments of fight so that the governments release us to the prisoners. A white flower in the hands of ninas/os The and The viejitas/os works as powerful shield and avoids the repression.

For that reason, each activity of fight is planned, it decides and it puts practices respecting the decision to participate or not in her.

NOT TO BE BETTER THAN NOBODY, SINGLE MAGONISTAS

"solidarity is armonia, is cooperation between the human beings, gravitation for the celestial bodies. que is the solar light? The solidarity of the seven colors of the rainbow "
Ricardo Flores Magon, in letter to Gus Teltsh, Leavenworth, May 4 of 1920.

The life in our communities helps to understand us to us in organizacion and the participation in organizacion makes us include/understand the necessity to fight unidas/os nonsingle between indigenouss but with all the members of the society.

Mobilizations, encounter, celebrations conferences, factories, managements and games are activities that we make together and they allow us to know us better, help to know our agreements us and to find solution to the discords.

The way to be dificil throughout our existence: assassinated, tortured, imprisoned, kidnapped etc., misfortunes, failures and repression, it takes to us to recognize the necessity to construct a house for All, with a very great patio, where the different ones fit and coexist that we are arranged to combine the individual capacities, disposition to the work, the will on watch and the fulfillment of responsibilities.

OUR BRUJULA... the future

"the moment has arrived for deciding if there are
to continue the poor men under the interested one
direction of the intellectuals and the rich ones, or if valiantly we took by our account,
the study of our problems, and
we trusted to our own forces
defense of our interests. . let us choose:
or I slice dragable or phalange of beings
you allow, verguenza or the glory "
Ricardo Flores Magon in regeneration,
October 15 of 1910.

In the CIPO-RFM we are convinced that no dictatorship is accepted by the towns and the individuals. The freedom is the aspirations but rooted in the humanity. For that reason The Magonistas we have seted out that in all our structure, operation and practices expresses that feeling.

We have spaces to decide and commissioners collectively to cause that the agreements are fulfilled. First they have the character of Assembly and the seconds of commissions or area, but in both cases it is worked like advice.

The integral is named in assembly and lasts in their commission 1 year. They can at any moment be changed if the members decide to it the assembly.

The integral of the work areas that form the Organizing Meeting is proposed by the Council of the Councils the General Assembly of Members, that chooses. The named ones last in their position 3 years, but in I complete single of acompanantes. They can at any moment be changed if it becomes necessary. Segun the necessities of each area are integrated certain I number of companeras/os.

That we do

With the participation of All in the CIPO-RFM we take care of the problematica:

• AGRARIAN: Acompanando, until the agrarian solution, several conflicts: Earth possession, you limit of territory, communal land reclamation ejidos and dowry of.
  
  
• ECOLOGIA: taken care of and preservation of forests and rios. Sweepings reforestation and treatment.
  
  
• PROJECTS: communitarian transport, Elaboration of artesanias of textile, palm and ceramica. Production of honey, cafe, organicas flowers and vegetables. Popular dining rooms.
  
  
• COMMUNICATION: Communal radio, production of videos, pamphlets electronicos Chicole edition, bulletins and fotografia.
  
  
• CULTURE: investigation, diffusion, promotion and revaloracion of our languages, cosmovision, dance, song, oral tradition: legend, story, poesia and gramatica, asi like the preservation of our monuments and sacred sites.
  
  
• WOMEN: attendance and support for studies, defense of its rights, reproductive health, qualification for productive projects of traspatio and artesanias.
  
  
• HUMAN RIGHTS: defending qualification, asesoria, diffusion and promotion: of women, ninos indigenouss, discapacitados and emigrants.
  
  
• COMMUNITARIAN MANAGEMENT: Qualification and logistics facility of water, light, ways, centers of supply, schools, clinicas, etc. Support for the house, feeding, savings banks, etc.
  
  
• QUALIFICATION And ACOMPANAMIENTO: of communitarian, defending managers of human rights, communitarian authorities and social and productive organizations.
  
  
• JURIDICO: defensoria and liberation of prisoners asesoria to Commissariats and workers of the field and the city.
  
  
• MEDICINE
  
  
• Youth occupational, circulos factories of study, cinema club, indigenous military preparatory school.
  
  

DONDE IS CONSTRUCTED I SOUND MAGONISTA?

"the freedom is not the prerogative to choose a master,
it is the impossibility of the master "
Praxedis G. Guerrero, in red points.

In one of the state of the south of Mexico called Oaxaca, approximately at 600 km of the DF and before you arrive at Chiapas. Our main social base this in the indigenouss communities of the towns Mixtecos, Zapotecos, Triquis, Chatinos, Chinantecos and to a lesser extent in communities of other Indian towns and as soon as we are incursionando in the Geograficas cities we included the regions and municipalities that we detailed.

State: Oaxaca
Surface (Km): 95,364
Num /municipios: 570
Total population: 3,228,895
Rural population: 1,824,408
Urban population: 1,404,487
indigenous population: 1,592,020

biodiversity that in our state reaches, segun numbers of the WWF, 12 % worldwide.

To GREATER CONSCIENCE GREATER COMMITMENT
To GREATER COMMITMENT GREATER RESPONSIBILITY

CONSTRUCTING OUR WAY

"the unico remedy to the evils of
town this in the revolution, but one
revolution is not improvised. It is work
of patience and continuous propaganda
revolutionary. . "
Ricardo Flores Magon, in epistolario
Revolutionary and intimo, 8 of October 1905.

Our sweat we put it to impel organizacion of the communities, if these are organized with us who good, but if no, we supported to them to organize ourselves and we continued seeing like hermanas/os. But we know very clearly that many communities and people use the organizations, asi as many organizations take advantage of the communities, for that reason to avoid that she passes that to us, to be part of the CIPO-RFM they must make the following steps:

1) general platica: Here occurs to know that it is the CIPO-RFM, like Integra, so that it serves and as we worked and as they are the benefits and risks of being magonista of the CIPO-RFM.

2) to 1er. Factory: the related thing to the necessity is seen to organize to us.

3) 2.. Factory: the different ways are analyzed that there are to fight and greater attention is put in because we must create one organizacion libertaria.

4) er. Factory the community or the organized group does I diagnose of their community, the problems and the solutions.

5) 4.. Factory. The Council of Base constitutes itself, the plan of work is elaborated of and the fight commitment settles down.

In all the process use becomes of the song, the drawings, Images, the musica, the exercises, games, etc., to make the factories active and the experience of the assistants can be expressed.

---

OFFICES OF THE CIPO-RFM:

Emilio Carranza No. 210. Santa Lucia del Camino, Oaxaca, Oax. Mexico.
C.P. 71228
I telephone and fax: + (951) 51-78183 and 51-78190

Electronicos post office:
ciporfm@yahoo.com.mx
mujercipo@hotmail.com
los_magoneros@hotmail.com

In order to receive donationss the account is had:
BANAMEX: 0120 7745177
To name of the CIPO-RFM


Go up