The Jesuit Relations (1632-1673)
David Morris
fqmorris at hotmail.com
Mon Mar 4 12:50:13 CST 2002
The Jesuit Relations (1632-1673)
Relations or reports, then, were simply the annual communications of the
superior in Quebec to his higher superior, the Provincial in Paris. The
Relation from Canada would be made up of various written reports and
letters, as well as oral observations, that had come from Jesuit
missionaries in the field. These would be edited to some extent by the
Quebec superior, put in some kind of order and then, along with anything
added by the superior himself, would be sent by ship to the Provincial in
France. [...]
The Relations [reports] concerned themselves mainly with the apostolic
efforts of the Jesuits and their associates. But they touched on a number of
other aspects of life in New France. Foremost then in these records were the
missionaries' travels, methods of organization, studies of the people and of
the language, actual instruction and spiritual ministrations. [...]
In general the authors were objective and realistic, but, at times, they
could be severe in their condemnation of native practices, possibly over
severe, and this was recognized in a penetrating observation by Paul
Ragueneau, one of the greatest Jesuits in 17th century Canada.
Ragueneua's remark
"Had I to give counsel to those beginning to labor for the conversion of the
Indians, I would willingly say a word of advice to them which experience
will, I think, make them acknowledge as being more important that it seems
at first sight.
"Namely: one must be very careful before condemning a thousand things among
their customs, which greatly offend minds formed and fashioned in another
world. It is easy to call irreligion what is merely stupidity, to see
something as diabolical which is nothing more than human. And so one thinks
that he is obliged to forbid as impious certain things done in all
innocence, or, at most, only silly things and not at all malicious.
"These could be abolished more gently and, I would say, more efficaciously
by bringing the Indians themselves gradually to see the absurdity of them,
to laugh at them and so abandon them...
"It is difficult to see everything in one day, and time is the most faithful
instructor that one can consult.
"I have no hesitation in saying that we have been too severe on this point,
and that God strengthened the courage of our Christians beyond that of
common virtue, when they deprived themselves not only of harmless
amusements, in regard to which we raised scruples in their minds, but also
of the greatest pleasures of life, which we found it difficult to allow them
to enjoy, because there seemed to them something irreligious in these, which
made us fear the presence of sin.
"Better still, it would perhaps been wiser at the beginning to be severe, as
the Apostles were in regard to the use of things offered to idols, and of
animals smothered in their own blood.
"Be that as it may, we see that such severity is no longer necessary, and
that in many things we can be less rigorous than in the past. This will
doubtless open the way to heaven for many persons who have not those
abundant graces for displaying such heroic virtue, though they have enough
to enable them to live as good Christians. The kingdom of heaven has crowns
of very different value, and the Church cannot be equally holy in all its
members"(Thw. JR, 33:144- 1466).
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