ATDTDA (2): Second Corinthians 11:19 (32.32)
Joseph T
brook7 at sover.net
Mon Feb 5 14:52:15 CST 2007
On Feb 5, 2007, at 3:11 PM, Joseph T wrote:
>
> On Feb 5, 2007, at 12:48 PM, Joseph T wrote:
>
>> This is a poignant exchange and one of several instances in ATD
>> where different interpretations of the scriptures conflict. It is
>> funny when Ray Ipsow( the light itself) displays an equal or
>> superior familiarity with Corinthians that places him rather than
>> S. Vibe in the position of putting up with fools, suddenly Vibe's
>> body guards snap to attention and Vibe himself is not sure if this
>> is an affront to his "faith". It is, and notable that Vibe doesn't
>> get it. Most "fundamentalist" preachers willfully ignore large
>> parts of the Bible and focus on recirculated Paul, rather than the
>> full rich tradition that informed the sermons of someone like
>> Martin Luther King.
>>
>> At this point I probably fall out along the lines of a quaker,
>> socialist , visual artist, smart aleck Irishman, but I know the
>> bible. I stopped reading Paul about 15 years ago when I realized
>> the guy was a self aggrandizing bullshitter, whose understanding
>> of the teachings of Jesus was remote at best, and for which he
>> substituted a propositional theology of atonement. But 2
>> Corinthians is the NT book that would fit most easily into Vibe's
>> "philosophy/religion". There are a few key emphases : 1) us
>> vs. them (the righteous, the reconciled, those who belong to
>> Christ) vs.( the wicked, the sinful, servant of Belial),
>> authority (paul is always pumping up his authority but he kind of
>> goes hog wild here) , and the comfort of knowing no matter how
>> many sins you commit you will be forgiven and have a home in
>> heaven if you claim Christ's atonement.
>>
>> When Ipsow suggests that the robber barons might return some of
>> their money to the needy and Vibe says "that's not the way it
>> works", it was a perfect set up for some thought from James book
>> on faith without "works", wars, and the abuse of the poor.
>>
>> Ipsow's response( ...in these days need arises directly from
>> criminal acts of the rich) can be seen a a direct paraphrase of
>> the book of James:
>> Now listen you rich.. you have hoarded wealth in the last days.
>> Look! the wages you failed to pay the workers who mowed your
>> fields cry out against you... you have lived in luxury and
>> fattened yourself in the day of slaughter. You have condemned and
>> killed innocent men ... James 5
>>
>> Vibe answers with identity politics/religion: " You are a
>> socialist, sir". This is easily derived from the identity based
>> ideas of Paul, and in effect sys I don't have to listen to the
>> truths that I don't like because anyone who criticizes the
>> injustice of the powerful is a sinner and the servant of the Devil.
>>
>> Anyone hearing overtones, undertones or just plain fucking tones
>> of contemporary political/religious/social arguments?
>>
>>
>>
>>
>>
>>
>>
>>
>> On Feb 5, 2007, at 8:00 AM, Tim Strzechowski wrote:
>>
>>> Vibe chuckled soothingly. "The Professor's afraid you're going
>>> to chase me off with radical talk like that. But I am not that
>>> sensitive a soul, I am guided, as ever, by Second
>>> Corinthians." [...]
>>>
>>> "Suffering fools is unavoidable," said Ray Ipsow, "but don't ask
>>> me to be 'glad' about it" (p. 32).
>>>
>>>
>>> Second Corinthians is one of the four letters of Paul known as
>>> the Hauptbriefe, which are universally accepted to contain
>>> authentic Pauline correspondence.
>>>
>>> Werner Georg Kummel would like to view the letter to be a whole
>>> composed by the apostle Paul on one occasion (Introduction to the
>>> New Testament, pp. 287-293).
>>>
>>> However, there are difficulties that have suggested to several
>>> commentators that 2 Corinthians has been compiled from several
>>> pieces of correspondence. Since the "sorrowful letter" mentioned
>>> in 2:4 does not describe 1 Corinthians, we know that Paul had
>>> written at least three letters to the Corinthians. A quite
>>> reasonable suggestion is that the last four chapters contain the
>>> "sorrowful letter" that is mentioned in 2:4.
>>>
>>> Other evidence bears out this view. Edgar J. Goodspeed notes a
>>> few considerations that suggest disunity in 2 Corinthians (An
>>> Introduction to the New Testament, pp. 58-59). On the one hand,
>>> "From the beginning through chapter 9 it is pervaded by a sense
>>> of harmony, reconciliation, and comfort." On the other, "With the
>>> beginning of chapter 10 we are once more in the midst of personal
>>> misunderstanding and bitterness, and these continue to dominate
>>> the letter to the end . . . This undeniable incongruity between
>>> the two parts of II Corinthians naturally suggests that we have
>>> in it two letters instead of one - one conciliatory and
>>> gratified, the other injured and incensed. And as the early part
>>> of II Corinthians clearly looks back upon a painful, regretted
>>> letter, the possibility suggests itself that we actually have
>>> that letter in chapters 10-13."
>>>
>>> http://www.earlychristianwritings.com/2corinthians.html
>>>
>>> http://www.versebyverse.org/doctrine/intro-2cor.html
>>>
>>> http://en.wikipedia.org/wiki/Second_Epistle_to_the_Corinthians
>>>
>>>
>>>
>>> 2nd Corinthians 11:16 - 21:
>>>
>>> I say again, Let no man think me a fool; if otherwise, yet as a
>>> fool receive me, that I may boast myself a little.
>>>
>>> That which I speak, I speak it not after the Lord, but as it were
>>> foolishly, in this confidence of boasting.
>>>
>>> Seeing that many glory after the flesh, I will glory also.
>>>
>>> For ye suffer fools gladly, seeing ye yourselves are wise.
>>>
>>> For ye suffer, if a man bring you into bondage, if a man devour
>>> you, if a man take of you, if a man exalt himself, if a man smite
>>> you on the face.
>>>
>>> I speak as concerning reproach, as though we had been weak.
>>> Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold
>>> also.
>>>
>>> http://www.kingjamesversionofthebible.com/47-secondcorinthians.html
>>
>>
>
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