ATDDTA (3): Control issues, Chums, They
robinlandseadel at comcast.net
robinlandseadel at comcast.net
Sat Feb 24 00:43:35 CST 2007
David Morris:
I tend to agree with your stance that Pynchon does champion (take
sides?) with kooky rebels, folks living beneath the radar in pursuit
of their dreams, which just might be illegal. But I've never thought
of that as "Anarchism." I think of Anarchism as an unrealizable
ideal, and underground existence as an acknowledgement of
that fact.
Well, I've spent lot of time with people who choose to call themselves
Anarchists, and God knows how long I've hung out with those sorts of
folks---I can't remember a time when they didn't congregate around
my family. And yes, it's Underground: "It's always night. . . .", ain't it?
That's just the way it is, save for Wednesday nights at the "Long Haul".
Governments don't like people who are against governments, do they?
I don't think the author considers leftist activism
as a failure but as a constant, necessary, struggle.
David Morris:
I agree again, but I think Monte's sentiment of "Pynchon brings to
life tough questions that may not have answers" isn't contrary to your
statement.
Correct, of course.
David Morris:
His activism in GR isn't frontal assault on Them, it's
taking out the carburetor of that tractor in the woods:
I demur, it is, it really, it really is. It's Byron the Lightbulb methodically
flickering a Barber with a straight-razor into an epileptic fit.
It's Geli Tripping casting a spell on Tchitcherine. It's Roger Mexico
taking a leak on everyone but Pointsman. You might think these
were empty gestures, but the author placed them front and center,
didn't he?
David Morris:
"Keep Cool but Care" is a small scale underground resistance.
It seems to me that any character who mounts a "street action"
or any frontal asault on Them end up as martrys, a choice hardly
championed by Pynchon, but maybe admired.
Again, these things are in the books, the author documented them,
these particular sorts of events are the stuff that Pynchon's fictions
are made of, aren't they? Again, so much of what Pynchon was up
to in the seventies echoed the Yuppies and SDS, so much of the
historical apocrypha concerning our beloved author points in the
general direction of various illegal activities: I'm left with no choice
but to take the man at his word. And again, I've known so many
people who have lived as outlaws, certain tics of speech become
recognizable over time. Pynchon always sides with the outlaws,
doesn't he?
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