ATDTDA (5.3) - Word Power
Tore Rye Andersen
torerye at hotmail.com
Thu Mar 22 15:50:40 CDT 2007
Robin:
>I know that magical systems are supposed to
>invoke all sorts of spirits, some potentially world-wrecking Deities,
>and "Ritual Reluctance" has everything to do with that. "Be careful
>what you invoke, it's supposed to turn up." And high ceremonial
>magick (loads of examples in AtD) is supposed to invoke these
>sorts of powers. The powers might be part of some divine interlocking,
>universally encompassing overall plan, but invoking some of these
>powers can wreck havock on the conjuror, not to mention the planet
>at large..
I think this naming business has more than one side to it. The aspect you
point out above - summoning/invoking certain (magical) powers by saying
their (often secret) name out loud - is certainly an important part of it:
it's what's at play in the scene where Merle is reluctant to name the
Anti-Stone, for instance, and his refusal to say the name out loud in this
instance can easily be construed as "Ritual Reluctance." But the Wilderness
Creature/Glacier/odalisque in the Vormance section seem somehow different to
me: They DON'T have a name, not even a secret one, and can hardly be
summoned in that way. They are, literally, unnamed, they're beyond grammar,
and thus they seem to be more closely connected to that other aspect of the
naming theme in Pynchon's work: the aspect where naming equals taming: where
something hitherto uncontained, some ancient force of nature, can actually
to a certain extent be tamed once it enters the prisonhouse of language. I
see these creatures and the glacier as instances of the Sublime, the terror
which is just beyond language. Their very namelessness add to the terror
they can instill, and naming such ancient forces from beyond language is not
so much a matter of summoning them as tying them into the Linnean grid of
the indicative. Naming them doesn't unleash them; it places them in the
realm of the known.
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