Margaret Atwood vs. debt
Dave Monroe
against.the.dave at gmail.com
Tue Oct 7 16:53:17 CDT 2008
Commentary: Our romance with debt -- we'll pay for it later
By Margaret Atwood
Special to CNN
Editor's note: Canadian writer Margaret Atwood is the author of more
than 35 books of poetry, fiction and nonfiction. Her novels include
"The Handmaid's Tale" and "The Blind Assassin," which won the Booker
Prize in 2000. Her new book, published this week by House of Anansi
Press, is "Payback: Debt and the Shadow Side of Wealth." Atwood says
the book "is not a practical guide about how to get out of debt.
Instead it examines the underpinnings of the whole structure -- why we
human beings have such a thing as a debt-credit system in the first
place."
(CNN) -- Unless we value fairness, reciprocity, and honest dealing,
and the concept of balances -- for debt and credit depend on them --
and unless we are able to trust our systems, we would not be able to
have debt and credit -- no one would lend, because there would be no
expectation of ever getting paid back.
What caused the massive financial mess we are in comes back ultimately
to these concepts. The rules were too loose, fairness and honest
dealing were violated, the balance was upset. We must now restore
trust so people will take their pennies out of the sock under the
mattress where they are now inclined to store them.
In my part of the world we have a ritual interchange that goes like this:
First person: "Lovely weather we're having."
Second person: "We'll pay for it later."
My part of the world being Canada, where there is a great deal of
weather, we always do pay for it later. One person has commented,
"That's not Canadian, it's just Presbyterian." Nevertheless, it's a
widespread saying among us.
What this ritual interchange reveals is a larger habit of thinking
about the more enjoyable things in life: They're only on loan or
acquired on credit, and sooner or later the date when they must be
paid for will roll around. It's pay-up time. Or payback time,
supposing that you haven't paid up.
In any case, the time when whatever is on one side of the balance is
weighed against whatever is on the other side -- whether it's your
heart, your soul or your debts -- and the final reckoning is made.
The financial world has recently been shaken as a result of the
collapse of a debt pyramid involving something called "subprime
mortgages" -- a pyramid scheme that most people don't grasp very well,
but that boils down to the fact that some large financial institutions
peddled mortgages to people who could not possibly pay the monthly
rates and then put this snake-oil debt into cardboard boxes with
impressive labels on them and sold them to institutions and hedge
funds that thought they were worth something.
A friend of mine from the United States writes: "I used to have three
banks and a mortgage company. Bank number one bought the other two and
is now trying hard to buy the mortgage company, which is bankrupt,
only it was revealed this morning that the last bank standing is also
in serious trouble.
"Now they are trying to renegotiate with the mortgage company.
Question One: If your company is going broke, why would you want to
buy a company whose insolvency is front-page news? Question Two: If
all the lenders go broke, will the borrowers get off the hook?
"You can't imagine the chagrin of the credit-loving American. I gather
that whole neighborhoods in the Midwest look like neighborhoods in my
hometown, empty houses with knee-high grass and vines growing over
them and no one willing to admit they actually own the place. Down we
go, about to reap what we sow."
Which has a nice biblical ring to it, but still we scratch our heads.
How and why did this happen? The answer I hear quite often -- "greed"
-- may be accurate enough, but it doesn't go very far toward unveiling
the deeper mysteries of the process.
What is this "debt" by which we're so bedeviled? Like air, it's all
around us, but we never think about it unless something goes wrong
with the supply. Certainly it's a thing we've come to feel is
indispensable to our collective buoyancy.
In good times we float around on it as if on a helium-filled balloon;
we rise higher and higher, and the balloon gets bigger and bigger,
until -- poof! -- some killjoy sticks a pin into it and we sink. But
what is the nature of that pin?
Another friend of mine used to maintain that airplanes stayed up in
the air only because people believed -- against reason -- that they
could fly: Without that collective delusion sustaining them, they
would instantly plummet to earth. Is "debt" similar? In other words,
perhaps debt exists because we imagine it.
Another part of the human imaginative debt/credit structure has to do
with payback time -- the time when you have to pay the debt back, or
else suffer the consequences.
All major religions have extended this structure to the afterlife,
where, if you haven't righted the moral balances on earth, you must do
so after death.
There are no clocks in heaven. Nor are there any in hell. In both,
everything is always now. Or so goes the rumor.
In heaven, there are no debts -- all have been paid, one way or
another -- but in hell there's nothing but debts, and a great deal of
payment is exacted, though you can't ever get all paid up. You have to
pay, and pay, and keep on paying. Hell is like an infernal maxed-out
credit card that multiplies the charges endlessly.
http://www.cnn.com/2008/SHOWBIZ/books/10/07/atwood.debt/index.html
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