Modernism Vs. Postmodernism pt 1: The Crying of Lot 49
Robin Landseadel
robinlandseadel at comcast.net
Sun Jul 19 20:21:00 CDT 2009
From Examiner.com San Jose
Michelle Cannon
West Palm Beach Literature Examiner
The relationship between modernism and postmodernism is
often complicated as both genres share certain similarities as
well as differences. E.L. Doctorow’sRagtime and Thomas
Pynchon’s The Crying of Lot 49 are examples of the
relationship between these two genres. In both novels,
discarded objects play a crucial role in establishing the
relationship between modernism and postmodernism.
Throughout both of these texts, there are numerous examples
of not only discarded objects, but also discarded people and
ideas. This recurrent theme intertwines itself within both of
these novels and becomes vital to the understanding of the
relationship between modernism and postmodernism. This first
article will entail a discussion of The Crying of Lot 49, which
focuses on the heroine, Oedipa Mass, as she strives to uncover
the secrets behind the death of her recently deceased ex-
boyfriend after being named the executor of his will. Set against
the backdrop of Hollywood, Oedipa follows several dead-end
paths to unfold not only the mystery of her ex-lover's death, but
to uncover the the depths of her inner soul. Pynchon
demonstrates that lost causes are the only kind worth fighting
for in this novel, because they lead to self-discovery, even if that
discovery is only the realization of all that we don't know and
understand. As Oedipa becomes more entwined in the lies and
the hope of discovering truth becomes more vague, she strives
even more to uncover it. There's something terribly heroic about
a person who continues searching for truth despite the
realization that such a quest is a lost cause. She searches not
simply to find answers, but to find questions and to realize that
her quest is about the journey and not her destination. This
novel is ultimately about a modernist heroine striving to find her
place in a postmodern world. . .
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