rubrics (I like that word), wrecking crews and hugfests
Joseph Tracy
brook7 at sover.net
Wed Nov 25 21:25:01 CST 2009
On Nov 25, 2009, at 4:16 PM, malignd at aol.com wrote:
>
> <<I've often wondered how seriously Pynchon takes that sort of
> thing. Tarot in GR, ferrinstance. But writing occult-informed/
> inflected works, and satirising occultism, well, it's that sort of
> duality that makes Pynchon Pynchon.>>
A sentence written with any sincerity of communicative intent relies
on some kind of belief if only in the usefulness of words. The
transition from the experienced power of language to some version of
implicit logos , whether Tao, I Ching, archetypal mythos or physics
is not so great. There seems to be a powerful drive in humanity to
understand and give meaning to existence
While misappropriation of a belief system, whether it is a secular
or religious logos is comical and ludicrous in the same way the
emperoror's new clothes , or apocalyptics traipsing down the
mountain when Jesus doesn't show, or the current batch of string
theorists appear to be, there is also something much more serious
and respectable to be found in science, religion or politics. So when
you say it is "a given that P doesn't-couldn't possibly -take this
stuff seriously." it all depends on what you mean by "this stuff" .
Simply poking fun at the capacity of scientists or spiritualists to
make fools of themselves or worse does not imply absolute rejection
of either arena or the underlying endeavor to make sense of things.
>
> I don't know if this is a rhetorical question or not but isn't it a
> given that Pynchon doesn't--couldn't possibly--take this stuff
> seriously? That Pynchon's belief system includes card reading and
> Madame Blavatsky and the Rosecrusians, et al? Does anyone--leave
> alone Pynchon--in his right mind, with a proper education, with no
> emotional issues, believe in this stuff?
Pynchon has pretty much said he doesn't want his picture taken for
what amounts to superstitious reasons. So I don't take it as a given.
But I agree that he frequently satirizes occultism, and he is deeply
critical of Calvinism. Tv too, though he appears to watch some. He
also uses Christian symbols and motifs with great skill and even
respect, though I cannot speak to his use of Tarot. The degree to
which this is novelistic vs a reflection of his own sympathies has
stirred up some interesting debates which have not led me to any
conclusions. Philosophically , I see something most along the lines
of Buddhism but with a more western sense of both tragedy and comedy.
Maybe this comes from a perception that it is easier to see what TRP
dislikes and rejects than what he admires.The Buddhist thing of not
this , not this. not that.
>
> I think it suits his novelistic purposes.
I don't think you will get much argument there. The question is what
are his novelistic purposes?
> It adds a color.
And beyond the range of visible light
>
> Hemingway said he liked Catholicism because the pageantry it
> reminded him of bullfights.
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