Inherent Vice: Groucho Marx & Mickey Wolfmann
Kai Frederik Lorentzen
lorentzen at hotmail.de
Thu Jan 20 06:30:34 CST 2011
On 19.01.2011 16:59, bandwraith at aol.com wrote:
> Hobbes is a key, but from a modern perspective, so is Leo
> Strauss.
So called "negative anthropology" is indeed a strong tradition of
thought. See also Freud or - for that matter - Arnold Gehlen. When
Strauss writes about Hobbes: "But the most powerful of all passions will
be a natural fact, and we are not to assume that there is a natural
support for justice or what is human in man" (from 'Natural Right and
History'), no one would deny that the fear of death is a major
motivation in people. Thing just is that (worldwide) justice is a SOCIAL
project. If the fear of death would always have the last word, how could
one, for example, explain the American revolution? Or the Paris Commune
of 1871? When Strauss writes: "[Avoided] Death takes the place of the
TELOS" (ebd.), this is an anthropological reductionism, which does, imo,
not meet the social possibilities of mankind. If political cynicism à la
Strauss is taking over completely, we all are actually doomed. Let me
tell you a story I recently read in a book by Badiou. One day, in the
late 1950s, he was walking in Paris with Sartre. And it was the time the
Stalinist terror crimes were heavily debated, lots of people having had
lost faith in any kind of socialism usw. "Now", Sartre said, "however
tragic this all is, we have to go on trying to find a way to worldwide
justice. And THEY will not want to allow this. But if we do not even
try, we are in no way better than ants or termites ... Part of the
Darwinist struggle for life, survival of the fittest and all that shit".
And that's why I'll always sympathize with freedom fighters who go up
against the Empire bzw. "the Great Game", as Pynchon calls it with
reference to Kipling in Against the Day. "You may say I'm a dreamer
...", yes, yes, but then again --- no: We don't have to seek consolation
in naive Rousseauistic dreams, or idealize the Polynesian people like
Wilhelm Reich did. It's likely more promising to develop a
Left-Schmittesque concept of "the nomos of the earth", whereby 'nomos'
is for Schmitt the unity of order and regional place ("Einheit von
Ordnung und Ortung"). You could also say that for Carl Schmitt order and
law can fruitfully only exist on a local basis ("Recht ist Recht am
rechten Ort allein"). As an Anarcho-Socialist I'd suggest: Not a
centralist hierarchic state, yet small heterarchic communities ...
Power to the People!
Kai
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