NP - What's So Bad About Theocracy, Anyway?

Paul Mackin mackin.paul at verizon.net
Sat Jun 23 12:00:53 CDT 2012


IMHO you're stretching the meaning of a theocratic system of government 
way too far.

Do others do this?  I mean do they use the word like you do?

P

On 6/23/2012 12:27 PM, Ian Livingston wrote:
> Yes, that's correct, Paul. Except, that is, for the part about me 
> anachronizing christianity. As I stated above, Paul's enclaves 
> (criminal though they were) were really political entities, "churches" 
> by name, operating within the boundaries but outside the governance of 
> the empire. That is why the Romans treated them in the same way they 
> treated other criminals in the state. Theocracy does not imply 
> political supremacy, it denotes, rather, a political system in which 
> the gods or god (theos) reign as the nominal head of the system. The 
> Byzantine Empire was theocratic, and thoroughly pauline. It took Rome 
> several centuries to re-emerge as a power in the theocratic papal 
> state, also quite pauline. Constantine's descendant, Julian, in his 
> attempt to establish neoplatonic paganism as the foundation of the 
> state, had only time enough to impose a nominally pagan military 
> dictatorship that died with him on the battlefield in his quest to 
> reassert "Roman" power in the east. The wealthy christian Bishops 
> hated him, and would very probably eventually have succeeded in 
> assassinating him anyway.
>
> The current efforts to resurrect the christian (pauline) empire, with 
> their deformed Jesus as the nominal head of state, have had some ear 
> since the early 19th c. in America, and find their pauline descendants 
> in the enclave churches like the Mormons, Mennonites, and Shakers, 
> etc.(that's not to mention the more recent, radical cults) who set 
> themselves outside the dominant rule of the state to follow the rule 
> of their nominal godhead. It worked to fill in the vacancy left as 
> Rome eroded, so if the enclaves continue, they might fill some holes 
> as the cartel states eventually decompose. I find them most disturbing 
> in that they might conceivably form an armed, violent body able to 
> instigate the sort of civil war that could, in fact, put a dictator in 
> Washington, religious or not.
>
> Kazantzakis handled the diversion of christianity under Paul quite 
> well in The Last Temptation of Christ.
>
> On Sat, Jun 23, 2012 at 3:41 AM, Paul Mackin <mackin.paul at verizon.net 
> <mailto:mackin.paul at verizon.net>> wrote:
>
>     On 6/22/2012 10:38 PM, Ian Livingston wrote:
>>     I don't see the disagreement there, David. Enlighten me.
>
>     My quibble is different from David's.  You're anachronizing
>     Christianity. Theocracy implies political power. Paul was a
>     pariah  in the Roman Empire, a criminal if fact. Christianity
>     wasn't even legal until AD 313 (Edict of Milan), two and a half
>     centuries after Paul's death. Even in Constantine's time
>     Christians were a fairly small minority  in the Empire. The
>     emperor had to keep his subjects happy and had to appease the Sun
>     God as well as the Christian one.  Paganism remained a force well
>     into late antiquity.
>
>
>     P
>>
>>     On Fri, Jun 22, 2012 at 6:35 PM, David Morris <fqmorris at gmail.com
>>     <mailto:fqmorris at gmail.com>> wrote:
>>
>>         A not slight quibble:  Jesus (as Biblical character) didn't
>>         separate church from state making church's authority
>>         superior.  His separation was anti-confrontational.  If State
>>         was inferior, it wasn't so in this world's authority.
>>
>>         David Morris
>>
>>
>>         On Friday, June 22, 2012, Ian Livingston wrote:
>>
>>             I agree with you almost completely, Joseph, except for
>>             this one point: Jesus is never anti-authoritarian.
>>             Instead, he separates church from state. Render unto
>>             Caesar and all that. The state is the state, it is not
>>             compatible with religion. That is one of the chief points
>>             of differentiation between Christianity and Islam.
>>             Mohammed's state is theocratic. "St" Paul comes across as
>>             quite theocratic, also. He engineered the true schism in
>>             Christianity. All other sectarian divisions are minor
>>             after Paul's diversion from Jesus' teachings, the almost
>>             inevitable subsequent union of Caesar and Christ, and the
>>             advent of militant christianity in Rome. Now, I'm no
>>             christian, but I think this Voris guy is as ridiculous as
>>             Paul and Constantine, so he scares me a little.
>>
>>             On Fri, Jun 15, 2012 at 8:47 AM, Joseph Tracy
>>             <brook7 at sover.net> wrote:
>>
>>                  Christian is a loaded word whose ownership should
>>                 not be conceded to theocratic killers. What we live
>>                 in is a classic agonistic state religion of imperial
>>                 dominance with roots in an upperclass ant-colonial
>>                 revolution, now shading into a weird blend of
>>                 plutocracy and militarism which uses personal greed
>>                 and Old Testament homophobia and glorifications of
>>                 ethnic cleansing as  pressure valves and scape goats
>>                 when popular revolution looms.  Even the edited Jesus
>>                 of the fucked over New Testament  was  peaceful and
>>                 anti-authoritarian.  It would be impossible to
>>                 construct the Cristian Right from a popular consensus
>>                 about what Jesus taught in the New Testament. Where
>>                 would they fit the Sermon on the Mount or the
>>                 constant sharing of food?
>>                 Unfortunately fascism has become a loaded word, but
>>                 the combination of militarism, corporate power and
>>                 colonial power structures along with the changing
>>                 face of the big enemy( Communism, Islam, Terror,
>>                 Brownness, Blackness, Yellowness, Redness,  ), the
>>                 claim to absolute imperial power of life and death
>>                 all point to that word as being as accurate a
>>                 description of the US as any I can think of.
>>                 On Jun 15, 2012, at 11:05 AM, Madeleine Maudlin wrote:
>>
>>                 > Don't we already live in a Christian theocracy?
>>                 >
>>                 > "Ugh!"
>>                 > "Boo!"
>>                 > "Yawn!"
>>                 >
>>                 > On Fri, Jun 15, 2012 at 9:59 AM, David Morris
>>                 <fqmorris at gmail.com> wrote:
>>                 >
>>                 http://www.dangerousminds.net/comments/not_parody_alert_whats_so_bad_about_theocracy_anyway
>>                 >
>>                 > You may recall Michael Voris from this video,
>>                 “What’s So Bad About
>>                 > Theocracy, Anyway?” that explains why the United
>>                 States needs a
>>                 > Christian dictator.
>>                 >
>>                 > It’s simple: pro-gay, pro-abortion “parasitic”
>>                 liberals get to vote.
>>                 >
>>                 > Voris is the controversial star of the formerly
>>                 named “Real Catholic
>>                 > TV” web series. Yesterday, the conservative
>>                 crusader announced that
>>                 > his show will henceforth be known as “Church
>>                 Militant TV” and that he
>>                 > will be relaunching his brand (The Archdiocese of
>>                 Detroit have
>>                 > sensibly asserted that Voris was not authorized to
>>                 speak for the real
>>                 > Catholic Church and so now he’s using this more
>>                 appropriate name).
>>                 >
>>                 > You probably think this is an Onion parody, don’t you?
>>                 >
>>                 > It’s not.
>>                 >
>>
>>
>>
>>
>>             -- 
>>             "Less than any man have I  excuse for prejudice; and I
>>             feel for all creeds the warm sympathy of one who has come
>>             to learn that even the trust in reason is a precarious
>>             faith, and that we are all fragments of darkness groping
>>             for the sun. I know no more about the ultimates than the
>>             simplest urchin in the streets." -- Will Durant
>>
>>
>>
>>
>>     -- 
>>     "Less than any man have I  excuse for prejudice; and I feel for
>>     all creeds the warm sympathy of one who has come to learn that
>>     even the trust in reason is a precarious faith, and that we are
>>     all fragments of darkness groping for the sun. I know no more
>>     about the ultimates than the simplest urchin in the streets." --
>>     Will Durant
>
>
>
>
>
> -- 
> "Less than any man have I  excuse for prejudice; and I feel for all 
> creeds the warm sympathy of one who has come to learn that even the 
> trust in reason is a precarious faith, and that we are all fragments 
> of darkness groping for the sun. I know no more about the ultimates 
> than the simplest urchin in the streets." -- Will Durant


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