A Spectre is haunting comedy...
Kai Frederik Lorentzen
lorentzen at hotmail.de
Thu Jul 9 05:05:09 CDT 2015
> ... while comedy is definitely a shared, group experience, it is not
100 percent “inclusive”. It almost always requires an Other, an "out"
group for those who "get it" to reflexively position themselves against.<
In this country the old rule that you are allowed to tell jokes in
public only about your own group/s is still largely valid. You realize
this when you watch ethnic comedy on TV. The Persian woman makes jokes
about Persian women, the Turkish man about Turkish men. Of course, the
audience is mixed, and you can often see ethnic Germans laughing about,
for example, a comedian with Turkish roots while he's playing with
anti-Turkish stereotypes. Is that laughter innocent? Hardly. Is any
laughter innocent? I don't know. Am I, as a (non-Jewish) German, allowed
to enjoy "Curb your Enthusiasm?" Well, I watch it anyway ...
Here's Oliver Polak, a Jewish German making jokes about Jews in Germany:
https://www.youtube.com/watch?v=RN8tH-0kfEU
https://www.youtube.com/watch?v=IXhHowcoyOE
http://heebmagazine.com/oliver-polak-germanyae%E2%84%A2s-only-living-jewish-comedian/4504
>Although Polak has since left his hometown for the more eclectic
climes of Berlin, Papenburg and his solitary religious identity remain a
touchstone in the act of Germany’s only living Jewish comedian. While
Polak bristles at the religiously specific label, he knows that it is
intrinsically part of his routine. “Whenever I say I’m Jewish, I feel a
certain discomfort in the audience. Like,˜Oh, are they allowed to
perform again?'” Polak says. “So basically people feel uncomfortable
with the fact that there’s a Jew confronting them with humor. And, of
course, I’d be rather stupid not to exploit that.” Because there are so
few Jews living in Germany, most of the country’s residents are not used
such topics integrated into humor. Political correctness has established
an attitude that if you joke about the Holocaust, you’re either a
neo-Nazi or you’re crazy—or you’re Jewish.
One of Polak’s most popular stunts is the “Who’s Jewish and Who’s Not”
game (“Das Judenspiel”). “I yell some names of German celebs and the
audience has to decide spontaneously and shout ˜Normal,’ or ˜Jewish,'”
Polak says. “With some names they’re pretty sure, others trouble them,
like ALF.” The game always ends the same way. “I say ˜Oliver Polak’—the
crowd answers, ˜Jew!’ Then I reply, ˜No, I’m normal, I’m just doing it
for money.'”
But sometimes the audience just doesn’t get it. During a recent show,
half the audience left and the other half accused the comedian of either
fueling anti-Semitism or having a superiority complex about his Judaism.
“I tell you, that was real comedy!” Polak says.
Despite Polak’s readiness to tackle heavy topics with humor, he doesn’t
endorse non-Jews making light of the Holocaust. “Sometimes people really
don’t get it,” Polak says. “When you tell them, ˜My father was in a
concentration camp,'”—Polak’s own father survived the camps in Riga—
“They think it’s funny to answer: ˜Well, mine was too. He was drunk and
fell off the watchtower.’ That’s something no Jew can possibly laugh
about. That’s the borderline you should never cross.”
According to the comedian, Jews are allowed to make jokes about the
Shoah or other Nazi-related horrors because such subject matter is a
part of their culture. <
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