Re: M&D: Learnédness (vs. Bornness//as reason for hope?)
Mark Kohut
mark.kohut at gmail.com
Sun Dec 31 16:26:56 CST 2017
The historical anecdote comes from this book:
http://www.worldcat.org/title/landscape-and-community-in-england/oclc/11918082
On Sun, Dec 31, 2017 at 5:20 PM, Mark Kohut <mark.kohut at gmail.com> wrote:
> http://www.classicsandclass.info/product/169/
>
> On Sun, Dec 31, 2017 at 11:25 AM, Smoke Teff <smoketeff at gmail.com> wrote:
>
>> Third time through this book, and I am struck (again) by just how early
>> in the text the LED comes--as if there should be no question about how many
>> questions there will be about the world of the book.
>>
>> But the learnedness is interesting to me. The LED is the most civilized
>> member of most every group of talking mammals he encounters. The LED's
>> learnedness is the most foregrounded part of his identity. His civility is
>> acquired.
>>
>> And this, some time later, p. 92, amid the rainstorms, the young and
>> learning Seductrices Vroom, pursuing their "malicious fun," trying to
>> trigger what we might assume are at least somewhat born-in sexual responses
>> from our Astronomers (mostly M, though even he may be a more acceptable
>> substitute for the African boys ("Babies, rather," as Austra reminds and
>> admonishes the V sisters) they might otherwise be exploiting) as they await
>> the Transit ...
>>
>> "[Austra's] blond Procuresses all begin to expostulate at once, and Mason
>> understands that the vocal assaults of the Vrom Poultry are not inborn, but
>> rather learn'd in this World from their Owners."
>>
>> Does ugliness, just like civility or refinement, descend through great
>> hierarchical chains of ownership?
>>
>> I think some version of this question underlays the book just like so
>> much of the political philosophy that background the novel, the Hobbeses
>> and Lockes and Hamiltons of what is, we are told, the Age of Reason. Isn't
>> it?
>>
>
>
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